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03-05-2008, 06:12 PM | #1 | |
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Interpreting the (Lausiac) parable of the Innocent Sheep & Lazarus
The following is taken from Palladius, The Lausiac History (1918), CHAPTER XLIV. -- INNOCENT, [5]:
Innocent is described as a previous employee of Constantius, the son of Constantine, who flees the imperial courts and seeks refuge in the wilderness and deserts of the eastern Roman empire, to become an ascetic. Such an act was disturbingly commonplace, and happened on large scales since the year 324 CE, at which time, the "Prophet" Pachomius thought it expedient, via a vision with an angel, to create monasteries in the wilderness, along long way away from the civilisation of Constantine. Quote:
Best wishes, Pete Brown |
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03-05-2008, 06:40 PM | #2 | |
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In the first place, it is stretching things to call it a parable.
The Catholic Encyclopedia says of Palladius Quote:
I think that there is a lot less to this than meets the eye. |
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03-06-2008, 04:13 PM | #3 |
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why the reference to the tomb of the resurrected Lazarus?
In this instance, on second thoughts, you may be spot on.
Reading this Lausiac History makes one exasperated. It is stacked full of references to the ascetic adepts of Egypt, and there is little doubt that the author is alluding to their authority in a great range of concepts. The only defence I can see to salvage the claim that this may be more than just a story of retrieving the price of a dead sheep is the mention of the tomb of Lazarus. Assuming by this, the author meant the Lazarus who was one of the three people who were resurrected from the planet Earth before the resurrection of your man Jesus H, where was this tomb of Lazarus supposed to be? Was it in Egypt? And if it was not, and the author is referring to said "Canonical Tomb of Lazarus", then why does the author make mention of this in an otherwise simple story? Best wishes, Pete Brown |
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