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05-11-2006, 10:19 PM | #11 | |
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For example, 1 Clement explictly refers to the harvest of grain as a proof of resurrection. 'The sower goes forth, and casts it into the ground; and the seed being thus scattered, though dry and naked when it fell upon the earth, is gradually dissolved. Then out of its dissolution the mighty power of the providence of the Lord raises it up again, and from one seed many arise and bring forth fruit.' It is remarkable that Christians themselves linked their resurrection to the yearly resurrection of the grain, when we are told that no such comparisons ever occurred to them. |
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05-12-2006, 03:52 AM | #12 |
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Thanks for that, Richard.
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05-12-2006, 02:59 PM | #13 | |
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05-12-2006, 04:14 PM | #14 | ||
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05-13-2006, 06:35 PM | #15 | |
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Like "First Fruits". |
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05-13-2006, 06:44 PM | #16 | |
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Context helps, and this is clearly a parable! (This is frequently quoted by rank amateurs on the internet and always out of context.) What's next, your Spiritual understanding of the parable? Is Jesus speaking of an eternal death for the enemies of God? Ahem! Luke 19:11-27 The Parable of the Ten Minas While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. So he called ten of his servants and gave them ten minas. ‘Put this money to work,’ he said, ‘until I come back.’ “But his subjects hated him and sent a delegation after him to say, ‘We don't want this man to be our king.’ “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it. 16“The first one came and said, ‘Sir, your mina has earned ten more.’ 17“ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’ 18“The second came and said, ‘Sir, your mina has earned five more.’ 19“His master answered, ‘You take charge of five cities.’ 20“Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’ 22“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?’ 24“Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’ 25“ ‘Sir,’ they said, ‘he already has ten!’ 26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away. 27 But those enemies of mine who did not want me to be king over them-bring them here and kill them in front of me." |
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05-13-2006, 06:58 PM | #17 | |
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Quote: Chris Layman has been alledged to have written: http://christiancadre.blogspot.com <cut and paste removed> |
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05-13-2006, 07:09 PM | #18 | ||||
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I will pass over the rest of your dubious pagan slurs on the Jewish Messiah! Joseph Klausner, Historian and Professor, Hebrew Univisity] Jesus of Nazareth...was a product of Palestine alone, a product of Judaism unaffected by any foreign admixture. There were many Gentiles in Galilee, but Jesus was in no way influenced by them. In his days Galilee was the stronghold of the most enthusiastic Jewish patriotism...In all this Jesus is the most Jewish of Jews...more Jewish even than Hillel. [The Greatest Jewish Rabbi] (Jesus of Nazareth (New York: Macmillan, 1925), pp. 363, 374.) |
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05-13-2006, 07:18 PM | #19 | |
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13. Jesus initiated the Lord’s Supper • 1 Cor. 11:23-25 (see Matt. 26:26-29) You need to work harder inventing new fictions! |
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05-13-2006, 08:45 PM | #20 | |
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