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05-23-2005, 06:18 AM | #11 |
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The general (and common-sense) idea is that by the time of the council's (by which I mean Hippo or Carthage, not Nicea) delineation of the canon, a 'canon' was already in circulation, and the council was simply giving it its stamp of approval. This reverses the oft-supposed notion that the church at large was reacting to 'heretics' like Marcion (and his 'canon') — Marcion instead was reacting to an already-circulating 'canon'.
'Christians' (as some kind of monolith) hardly claim divine inspiration for the actual formation of the canon, though Catholics are kind of forced to in this matter. Best, CJD |
05-23-2005, 08:37 AM | #12 | |
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05-23-2005, 03:31 PM | #13 |
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FWIW, some Xn theologians will argue that inspiration means that the Canonical books chose themselves. At some point in my past, when I was a theology student, I seem to recall this being pushed down my throat. It goes like this: Because they were inspired, they were recognized as being the Canon. Of course, there've been too many drunken stupors between then and now to remember who exactly said that. :Cheeky:
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05-23-2005, 04:19 PM | #14 | |
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It seems a step up from saying we know that the bible is divinely inspired because it says so, to it's divinely inspired because it is the bible. If the fog clears, I'd like to find out the origin of that claim. It's an intriguing one. Some sort of double circular argument. Maybe a spherical one. |
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05-23-2005, 04:21 PM | #15 | ||
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05-23-2005, 04:38 PM | #16 |
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Thanks for the great links!
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05-24-2005, 07:29 AM | #17 | |
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It's simply a typical, conservative, modern Protestant argument. My best guess would find its articulation among the 'old Princetonians' (Warfield, Hodge, et al.). |
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05-24-2005, 09:10 AM | #18 | |
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05-24-2005, 02:23 PM | #19 | |
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05-25-2005, 06:33 AM | #20 | ||
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Best, CJD |
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