FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 11-16-2009, 05:20 AM   #1
Junior Member
 
Join Date: Aug 2009
Location: Earth
Posts: 25
Default Peter, the First Pope - How does the Eastern/Orthodox interpret this legend?

INFO: When I write "Orthodox" below, I refer to the Eastern/non-Catholic bransh(es) of Christianity.

To what extent does the Orthodox church accept the notion that Peter the Disciple was the first Pope?

As I understand it, some of the Catholic church's authority comes from the claim its first leader (usually referred to, quite anachronisticly, as "Pope") was Peter, whom Jesus appointed to the position (Matthew 16:13-20: "You are Peter, and on this rock I will build my church", etc.).

Whether this is history or just a myth is of course up for debate, but how does the Orthodox church interpret this story? Do they acknowledge it? And if they do, why won't they "bow down" to the Pope and the Catholic church (which I assume they ought to, but I know they don't).

Please enlighten me with various opinions and interpretations, as you always do! :notworthy:
kimvall is offline  
Old 11-16-2009, 07:36 AM   #2
Veteran Member
 
Join Date: Jul 2007
Location: Alabama
Posts: 2,348
Default

The Primacy of Peter.

http://en.wikipedia.org/wiki/Primacy..._Orthodox_view

Since the Orthodox Church did not split off from the RCC until 1054 CE, I would think that they would share the same papal lineage up to that point?
Deus Ex is offline  
Old 11-16-2009, 11:05 AM   #3
Junior Member
 
Join Date: Aug 2009
Location: Earth
Posts: 25
Default Thank you.

Quick and informative reply. Thank you very much, I'll definitely read up on that article.
kimvall is offline  
Old 11-17-2009, 06:39 AM   #4
Veteran Member
 
Join Date: Oct 2004
Location: Bordeaux France
Posts: 2,796
Default

There are five ancient Patriarchates :
Rome, Constantinople, Alexandria, Antioch, Jerusalem.

Among them Antioch has a peculiar importance :
The Christian community of Antioch was founded by Christianized Jews who had been driven from Jerusalem by the persecution.
Quote:
Acts of the Apostles 11
19. So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone.
20. But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus.
21. And the hand of the Lord was with them, and a large number who believed turned to the Lord.
22. The news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch.
23. Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord;
24. for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord.
25. And he left for Tarsus to look for Saul;
26. and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch.
Quote:
Galatians 2
11. But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
12. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.
13. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.
Local tradition maintains that the See of Antioch was founded by Peter in A.D. 34. To succeed him as bishop of Antioch he appointed Evodius, who is counted in early episcopal lists as the first successor of Peter.

At the Council of Nicaea in 325, the primacy of the bishop of Alexandria over all bishops of Egypt, Libya and Pentapolis was formally sanctioned.
The primacy of the bishop of Antioch over all bishops of the civil Diocese of the East was formally sanctioned.

Quote:
Canon 6. The ancient customs of Egypt, Libya and Pentapolis shall be maintained, according to which the bishop of Alexandria has authority over all these places since a similar custom exists with reference to the bishop of Rome. Similarly in Antioch and the other provinces the prerogatives of the churches are to be preserved. In general the following principle is evident: if anyone is made bishop without the consent of the metropolitan, this great synod determines that such a one shall not be a bishop. If however two or three by reason of personal rivalry dissent from the common vote of all, provided it is reasonable and in accordance with the church's canon, the vote of the majority shall prevail.
Canon 7. Since there prevails a custom and ancient tradition to the effect that the bishop of Aelia (Jerusalem) is to be honoured, let him be granted everything consequent upon this honour, saving the dignity proper to the metropolitan.
At the Council of Chalcedon in 451, the Bishop of Constantinople was promoted to same rank of "Patriarch", as the Bishop of Rome.
Quote:
Canon 28 [a resolution passed by the council at the 16th session but rejected by the Pope].
Following in every way the decrees of the holy fathers and recognising the canon which has recently been read out--the canon of the 150 most devout bishops who assembled in the time of the great Theodosius of pious memory, then emperor, in imperial Constantinople, new Rome -- we issue the same decree and resolution concerning the prerogatives of the most holy church of the same Constantinople, new Rome. The fathers rightly accorded prerogatives to the see of older Rome, since that is an imperial city; and moved by the same purpose the 150 most devout bishops apportioned equal prerogatives to the most holy see of new Rome, reasonably judging that the city which is honoured by the imperial power and senate and enjoying privileges equalling older imperial Rome, should also be elevated to her level in ecclesiastical affairs and take second place after her. The metropolitans of the dioceses of Pontus, Asia and Thrace, but only these, as well as the bishops of these dioceses who work among non-Greeks, are to be ordained by the aforesaid most holy see of the most holy church in Constantinople. That is, each metropolitan of the aforesaid dioceses along with the bishops of the province ordain the bishops of the province, as has been declared in the divine canons; but the metropolitans of the aforesaid dioceses, as has been said, are to be ordained by the archbishop of Constantinople, once agreement has been reached by vote in the usual way and has been reported to him.
Huon is offline  
Old 11-17-2009, 10:24 AM   #5
Veteran Member
 
Join Date: Oct 2004
Location: Bordeaux France
Posts: 2,796
Default

Acts of Thomas
On the site of Peter Kirby :
Quote:
At that season all we the apostles were at Jerusalem, Simon which is called Peter and Andrew his brother, James the son of Zebedee and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, James the son of Alphaeus and Simon the Canaanite, and Judas the brother of James: and we divided the regions of the world, that every one of us should go unto the region that fell to him and unto the nation whereunto the Lord sent him.
This legend says that all the old christian churches were planted by some apostle. Simon which is called Peter is simply one among the apostles.
Huon is offline  
Old 11-17-2009, 12:51 PM   #6
Veteran Member
 
Join Date: Dec 2006
Location: Where I go
Posts: 2,168
Default

The Church of Rome was part of the ancient Pentarchy and the only apostolic see founded in the West. Until roughly 1054, the usual center-point for the Great Schism, the Church of Rome was in full communion with the rest of the Orthodox Church. The Church in Rome was founded by St. Paul. This is clear to any reader of the Acts of the Apostles and the Epistle of St. Paul to the Romans. St. Linus (+ c. 78), is the first bishop (pope) and a martyr. A disciple of the Apostle Paul, he was consecrated by him. One of the Seventy Apostles, he is mentioned in 2 Timothy 4, 21. He was the bishop for about twelve years and may have been martyred.

From: http://orthodoxwiki.org/Church_of_Rome

Emphasis mine.
OneInFundieville is offline  
Old 11-17-2009, 01:13 PM   #7
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by OneInFundieville View Post
.... The Church in Rome was founded by St. Paul. This is clear to any reader of the Acts of the Apostles and the Epistle of St. Paul to the Romans. ...

From: http://orthodoxwiki.org/Church_of_Rome

Emphasis mine.
This is a very strange assertion. The epistle to the Romans was written by Paul to the church in Rome, with no clear indication that he had ever been to Rome or had founded the church there. Romans 1: 8 says "I pray that now at last by God's will the way may be opened for me to come to you" which implies that he has not yet made it to Rome.

The Acts of the Apostles has Paul being transported to Rome and preaching there while under house arrest, but implies that there were already Christians in Rome. Acts 28:14 "And so we came to Rome. 15 The brothers there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these men Paul thanked God and was encouraged."
Toto is offline  
Old 11-17-2009, 02:11 PM   #8
Veteran Member
 
Join Date: Dec 2006
Location: Where I go
Posts: 2,168
Default

Quote:
Originally Posted by Toto View Post
Quote:
Originally Posted by OneInFundieville View Post
.... The Church in Rome was founded by St. Paul. This is clear to any reader of the Acts of the Apostles and the Epistle of St. Paul to the Romans. ...

From: http://orthodoxwiki.org/Church_of_Rome

Emphasis mine.
This is a very strange assertion. The epistle to the Romans was written by Paul to the church in Rome, with no clear indication that he had ever been to Rome or had founded the church there. Romans 1: 8 says "I pray that now at last by God's will the way may be opened for me to come to you" which implies that he has not yet made it to Rome.

The Acts of the Apostles has Paul being transported to Rome and preaching there while under house arrest, but implies that there were already Christians in Rome. Acts 28:14 "And so we came to Rome. 15 The brothers there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these men Paul thanked God and was encouraged."
I read this the other day. FWIW. Even mentions Rom 1 as you point out.

Ehrman's Peter, Paul, & Mary Magdalene (or via: amazon.co.uk), p. 82:

If Peter did not start the church in Rome, who did? As it turns out, our earliest evidence for the existence of a church in Rome at all is one of Paul's letters, the letter to the Romans (written in the 50s CE). THis letter presupposes a congregation made up predominantly, or exclusively, of Gentiles (Rom. 1:13). It does not appear, then, to have been a church established by Peter, missionary to the Jews. Moreover, at the end of the letter, Paul greets a large number of the members of the congregation by name. It is striking to that he never mentions Peter, here or anywhere else in the letter. Interpreters are virtually unified, on these grounds, in thinking that when Paul wrote this letter in the mid-50s, Peter had not yet arrived in Rome.

A later tradition found in the writings of the late-second-century church father Irenaeus, however, indicates that the church in Rome was "founded and organized by the two most glorious apostles, Peter and Paul" (Against Heresies 3, 3, 2). As I have just argued, this cannot have been the case--since Paul's own letter to the Roman church, he indicates that he has not yet been there (Rom. 1:13). Irenaeus had a particular polemical point to make by his claim...

And it continues.

Irenaeus says Peter and Paul.

Eusebius says Linus was the first after Peter to be appointed Bishop of Rome.

Clement says it went Peter, Linus, Clement.

Tertullian says Clement was appointed by Peter himself.

Ignatius doesn't seem to indicate any one person was in charge of the congregation in Rome in his time.

Rome may not have had one bishop until a hundred years after Peter's death.

Why should any of this stop an appeal to apostolic authority?
OneInFundieville is offline  
Old 11-17-2009, 02:15 PM   #9
Veteran Member
 
Join Date: Oct 2004
Location: Bordeaux France
Posts: 2,796
Default Linus suffered martyrdom ??

Linus reigned about A.D. 64 or 67 to 76 or 79. The statement made in the "Liber Pontificalis" that Linus suffered martyrdom, cannot be proved and is improbable. For between Nero and Domitian there is no mention of any persecution of the Roman Church; and Irenaeus (1. c., III, iv, 3) from among the early Roman bishops designates only Telesphorus who lived about 125-136 as a glorious martyr.

The redactors of the orthodoxwiki should read the Catholic Encyclopedy, from time to time ...
Huon is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 12:04 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.