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01-06-2007, 08:32 PM | #361 | |
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Just because they didn't find the body, that doesn't mean that the body isn't there! So, mdd344, and others literal-minded Christians, you MUST now admit that Jesus's body may very well still be in the tomb where he was buried! |
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01-06-2007, 08:33 PM | #362 | |
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Evangelical apologist Craig Blomberg argues that one should approach all texts with complete trust unless you have a specific reason to doubt what they say (The Historical Reliability of the Gospels, 1987, pp. 240-54). No real historian is so naive (see Bibliography). I am not aware of any ancient work that is regarded as completely reliable. A reason always exists to doubt any historical claim. Historians begin with suspicion no matter what text they are consulting, and adjust that initial degree of doubt according to several factors, including genre, the established laurels of the author, evidence of honest and reliable methodology, bias, the nature of the claim (whether it is a usual or unusual event or detail, etc.), and so on. See for example my discussion of the Rubicon-Resurrection contrast in Geivett's Exercise in Hyperbole (Part 4b of my Review of In Defense of Miracles). Historians have so much experience in finding texts false, and in knowing all the ways they can be false, they know it would be folly to trust anything handed to them without being able to make a positive case for that trust. This is why few major historical arguments stand on a single source or piece of evidence: the implicit distrust of texts entails that belief in any nontrivial historical claim must be based on a whole array of evidence and argument. So it is no coincidence that this is what you get in serious historical scholarship. Even so, there is nothing inherently dubious in the claim that Jesus existed. So there is no need for much evidence to ground a reasonable belief that he did, so long as that evidence can be trusted more than it can be doubted. However, when trust and doubt are in balance over all the existing evidence, an Argument from Silence can tip the scales. Gotta love Mr. Carrier! An argument from silence is often frowned upon, because it is invariably misused, and thus becomes a logical fallacy. However, at times it is a valuable tool for historians. It is most effective not just when evidence is absent, but when it is absent *yet expected*. That is the case, here, and it is therefore a strong argument against Biblical claims. Proof it is not, and you are right about that, but it *is* the best explanation in this situation. Interestingly, this allows Christians to believe what they want and non-Christians to believe something completely opposite. |
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01-06-2007, 08:34 PM | #363 |
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In no other walk of life do I encounter anyone who claims "there is no evidence of X, therefore X must be true." Just apologists. No evidence of Israelites in Egypt? 2.5 million, you say? In a specific area? Not a scrap of evidence? They must have been there!
No body in the tomb? No evidence there even was a "Jesus" in the first place? The empty tomb proves he existed, was crucified, and he arose! That's like me saying, "No dogfood in the house? No leash? No poop in the back yard? No barking? No whining? No hair on the furniture? You must have a dog!" No evidence? No problem! d |
01-06-2007, 08:37 PM | #364 |
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This thread is pretty darn hilarious, I have to say!
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01-06-2007, 08:50 PM | #365 |
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And at the same time, terribly sad.
I mean, here we are, fifteen pages later, still arguing with the person who for all intents and purposes has said "I'm right, I'm sure of it, and I'll never accept any evidence to the contrary." :huh: |
01-06-2007, 08:53 PM | #366 | |||||||||
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2. Even if you were right, and the conclusion is that we cannot know, that still results in a defeat for anyone claiming that the bible is historically accurate. You've just admitted that your best answer is "we don't know if it is or not." Checkmate. Quote:
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Or the lack of any Spring and Autumn period swords in the example from the University of Massachusetts. Quote:
2. Albright belongs to an earlier branch of archaeology that -- just like your apologetics -- existed not to do research, but to try and prove the bible. From my Opening Remarks: Quote:
THAT, my friend, is what a professional archaeological citation looks like. Just so you know. Quote:
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01-06-2007, 09:01 PM | #367 | |||
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You think that "may or may not be true?" You really think that there's any question AT ALL about that? BWAHAHAHAHAAA!!!! That's hilarious! You think that a group of people that are FIVE TIMES THE SIZE of metropolitan Seattle could camp in one place for 38 years and magically not leave any evidence? This is why christians deserve the scorn they get -- their ego and their blindness wind up painting themselves into a corner, whereupon they have to propose increasingly ridiculous positions to save face. Quote:
You might also review your own quotation from Guthrie. The lack of evidence for the Exodus is the equivalent of Guthrie's example of a missing boulder in the Library of Congress. Quote:
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01-06-2007, 09:03 PM | #368 | |
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But he may yet see the light. |
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01-06-2007, 09:08 PM | #369 | ||
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After a certain point, you can't chalk it up to being a mistake any longer. Quote:
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01-06-2007, 09:14 PM | #370 |
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He's an ordained minister? Wow....
You would think one would be required to learn more about the religion than what this guy knows, which is not much, before such a position is awarded. I thought he was a teenager from his posts, which is why I have been so patient. Geez. |
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