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07-31-2006, 10:08 PM | #71 | |||
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08-01-2006, 01:47 AM | #72 | ||
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There is no "first death" or "second death" in Genesis. There is simply immediate death. And the story then goes on to confirm that the Serpent's version was correct: Quote:
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08-01-2006, 08:12 AM | #73 |
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I would recommend Thomas Thompson's book The Mythic Past p84ff for a good discussion of the tempatation scene in the garden.
Its a bit difficult for me to try to succintly paraphrase but I'll have a go and hopefully not be too misleading as to the mesage of T.T.. Its a fictional tale that seeks to help us understand the truth of things, about being human. It is not about original sin or good and evil. Yahweh and the snake are characters in a story. The snake helps people get knowledge but knowledge is nothing, to share in the divine is all. The snake tells the women that by eating the fruit she will gain knowledge. She is the philosopher seeking wisdom. But to seek wisdom is to chase the wind. instead she [and he] learn fear and that knowledge is not good. Did eating the fruit bring death? No, they live on, but now are mortal and fearful and naked. Before they had god now they have mortality and the human condition.They are excluded from the garden of Yahweh, from the path of life where we might be his servants and live. I hope that is not too wide of his message. Its a good read, I recommmend it. cheers yalla |
08-01-2006, 10:32 PM | #74 | |
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Why do you even need to look at the Bible? You have already concluded it is wrong without even understanding it. I have heard some pretty interesting arguments against the Bible and Christianity...but this is stupid. |
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08-01-2006, 10:49 PM | #75 | |
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08-02-2006, 12:03 AM | #76 | |
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08-02-2006, 12:05 AM | #77 | |
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ומעץ הדעת טוב ורע לא תאכל ממ*ו כי ביום אכלך ממ*ו מות תמות The essential problem is what one is to do with the phrase כי ביום אכלך ממ*ו מות תמות, and specifically, what ביום connotes in this grammatical context. Various translations translate the passage differently. Modern translators and interpreters have also tried to understand this text. ביום can mean a variety of things, especially in construction with verbal elements as found in Gen 2:17. Translators are torn since it could mean either “on that particular day” or simply “when,” with the grammatical context and immediacy being indeterminable from the prepositional phrase. |
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08-02-2006, 02:01 AM | #78 | ||||
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Apologists frequently claim that a passage is "ambiguous" or "difficult", when what they actually mean is "I don't like what it says, so I must struggle to find an alternative meaning". |
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08-02-2006, 03:18 AM | #79 | |
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His overall theme for the entire OT/Tanakh is that it should not be seen as history whatever but as the literature of a past age and a people different to us now. As such it has many themes /issue/ motifs which are intermingled and retold with variations. So he makes mention in the Garden scene of other themes I didn't include, for example sexual alienation. He states frequently through the book that much of the text has been misinterpreted and misunderstood because it has not been recognized for what it is, ie literature and myth, but treated as history instead and taken out of context and interpreted from a different outlook to that of those who wrote it. When he says it [ garden scene] is not about good and evil or original sin he does not explain that as such but interprets it in the manner I attempted to paraphrase. The main theme is the process of losing god and 'paradise' and becoming human, mortal, without god, by learning knowledge. "The story stresses an implicit contrast between human understanding and divine wisdom". I suspect T.T. would answer your question by repeating what you wrote ie "being misled" or perhaps not understanding the text properly by importing into it ideas and concepts that may not be there. That's the best I can do for you. I tried in my first post to summarise about 2 pages of text so there is a lot, much of it subtle, that I missed out. Does that help? cheers yalla |
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08-02-2006, 04:18 AM | #80 |
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Yes it does. I think I may have misunderstood your viewpoint. Apologies for that.
I frequently hear viewpoints twisted and interpreted to mean different things depending on the conversation. |
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