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02-15-2007, 08:02 PM | #1 |
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Jesus and Julius: Why no relics from Caesar?
On a thread in GRD I was contemplating the fact that we have no relics or writings from the historical Jesus. I wondered why his followers did not try to preserve his writings or his personal effects if he was such an impressive personage or if they imagined him to be a deity.
However, oddly, while Julius Caesar and the subsequent Caesars were deified in their lifetimes or soon after their deaths, I am not aware of any certified personal effects from any of them that are extant today. We have plenty of evidence that Julius Caesar existed: Unlike the case of the supposed "Jesus", Julius Caesar's words in his histories have come down to us. We have the exact words (more or less) from the Emperor Julian and Markus Aurelius as well. But is my argument that it is odd to have no preserved personal effects from Jesus, vulnerable to attack due to the fact that we have no (that I know of) preserved personal effects from three hundred years of deified emperors as well? I know we have statues, frescoes, writings (in later editions), coins, etc ABOUT the emperor/gods, but not personal effects. Is this a weakness? Our do we have personal effects from some of the emperors? |
02-15-2007, 08:25 PM | #2 | ||
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02-15-2007, 09:06 PM | #3 | |
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I've got letters from my great-grandfather that he wrote from the trenches of World War 1, just 90 years ago, and he was no deity (lots of letters about bad food and fist-fights). How valuable would be the possessions of a deity, be it from a deified Caesar or a deified Jesus? Why did no one hold on to these for the 40 to 70 years from the supposed death of Jesus to the general circulation of the gospels? Why did no possessions of Julius Caesar (or August, Marcus Aurelius, etc) survive? AGAIN, I do not mean busts, statues, frescoes, coins, etc. These are not possessions, these are objects made ABOUT somebody. I mean actual personal effects. I am trying to determine if my argument that Jesus was either unlikely to have been an historical personage, or a very unimpressive one since no effects survived, is sustainable or not. |
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02-15-2007, 09:24 PM | #4 | ||||
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Many ancient manuscripts derive from Egypt because the dryness of that environment helps preserve perishable items. Most of the earliest New Testament manuscripts come from Egypt for this reason. I'm not sure there are any originals of anything written around the time of Jesus, or for that matter, for a while after Jesus, not that I think we'd know even if we had an original. This would be an interesting research subject for someone, though. Of ancient authors around the time of Jesus and after, what is the first writing for which we have an original or an autograph? I have no idea. Also, when an item is cherished and/or venerated, there is a slim likelyhood that it will survive very long in history. For modern day examples, just look at famous paintings that have been stolen over the years. Quote:
Further, if you ever visit holy sites, many times you will notice that the walls are blackened. This is usually due to the many fires started by candles that have caught fine tapestries and other materials on fire and destroyed things (which is both sad and funny to me at the same time. Earthquakes, volcanos, floods. Time and chance happeneth to all...even ancient artifacts that we'd like to see. Quote:
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02-15-2007, 10:02 PM | #5 |
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There is a serious question about whether his original followers, all Jews, thought he was a deity. We don't know whether he could write. Literacy was under 10% in major cities, much lower in the boonies among peasant farmers and tradesmen. He had very few followers early on, far more well after his death, though still in the "1st generation." The chances that personal possessions would survive — pretty low, I think. With the exception of the True Cross. At one time there were enough pieces of it floating around to reforest Europe.
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02-15-2007, 10:04 PM | #6 | |
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You are correct that perhaps clothing and papers might have a difficult time surviving for these two millennia. But we do not even have confirmation of such relics in the decades soon after Jesus' death. Certainly a robe or sandals would have survived to the time when the gospels were written. Why not mention where Jesus' sandals are? Or the cross? And why did no one preserve Caesar's robe or why is such relic gathering not mentioned in the decades after Caesar's death in the many histories that were written? It seems it took hundreds of years until people got the idea of inventing miraculous relics. For some reason no one kept relics from the Caesars either, or at least nothing that got even a short mention in a history. I am hoping to hear from somebody that we have Caesar's whatever, as it would make the argument against a historical Jesus very slightly stronger (not much, I admit, but slightly). |
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02-15-2007, 11:01 PM | #7 | |
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with the chronolgy of "christian pilgrimage". It does not auger well for mainstream propaganda, but is quite consistent with a fourth century origination for "christianity". The first two "christian pilgrims" were Constantine's mother- in-law, and Constantine's mother. The former was the first pilgrim, while the latter covered the ground with a search and retrieve mission for the ONE HOLY CROSS. (In the end, a scientific process was used to determine one of three possible candidate crosses) It is notable that Helena also found the actual nails by which the omnipresent god of the observable quantum universe was affixed to the cross, and that Constantine used these to create a bridle for his horse. (Constantine had a fond regard for horses as is indicated by his epic journey from the east to the west of the empire c.305 CE.) So, we have "personal effects" of Jesus being vouchsafed for by fourth century imperially-sponsored ecclesiatical historians. Is this the sort of stuff you're looking for? |
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02-16-2007, 04:35 AM | #8 | |
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02-16-2007, 04:55 AM | #9 | |
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02-16-2007, 05:38 AM | #10 |
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True, but I would still like to discuss more about the topic for two reasons:
1. It could (potentially) be thrown back at those of us who do not believe in a historical Jesus: HA! There aren't any relics from the "devine" Julius Caesar either! Therefore Jesus could be just as historical as Caesar!. A numbskull argument to be sure, since we do have Julius Caesar's words, statues, coins, etc preserved from his life and nothing from Jesus, but still we are usually dealing with some less than logical opponents. So again, why no relics from Julius Caesar? No one is really answering this question. 2. It's a rather interesting point to ponder. Why did no one attempt to preserve Caesar's robe or his other personal effects? Did this simply not occur to people in those days (including the potential case of Jesus?). For example, in Japan there ARE preserved writings from Buddhist saints of the 8th Century. They were renowned in their time, considered enlightened, and a great effort was made to preserve their personal effects. We have their original words and texts in the original. Why do we have nothing from Caesar, from Jesus, or Saint Augustine for that matter? |
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