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Old 01-02-2007, 12:32 AM   #1
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Default A woman’s testimony counts half of a man’s testimony

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And let two men from among you bear witness to all such documents [contracts of loans without interest]. But if two men be not available, there should be one man and two women to bear witness so that if one of the women forgets (anything), the other may remind her.
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The Prophet said, "Isn’t the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman’s mind."
I'm in a discussion with a Muslim about the womans role in islam and I brought up these couple passsages to show the mistrust Islam has against woman. He then tried to argue... I'll just quote him.

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Notice very carefully here that Prophet Muhammad said "woman's mind" and not "woman's brain". No where in any Islamic doctrine do we see any ridiculous uneducated and unscientific claim against women or anyone. The women's brains and ability to think is not what is being criticized here. It is about their complete integrity. Notice how Allah Almighty said in the Noble Verse "...it is juster in the sight of God, More suitable as evidence, and more convenient to prevent doubts among yourselves...(The Noble Quran, 2:282)" So it is the perfect justice and the 100% complete accuracy that Allah Almighty is concerned about here.
He then linked me to http://www.answering-christianity.co..._witnesses.htm which tried to claim that there is a scientific reason for this. Like they have menopause, and sometimes suffer from post-partdom depression... What do you think of this article?
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Old 01-02-2007, 12:35 AM   #2
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So women may be smart but are more prone to being feeble minded. That could be true in some respects, but isn't the incidence of alcoholism greater among men? Maybe that's why Islam also restricts alcohol.
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Old 01-02-2007, 11:07 AM   #3
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I think the attempted distinction between brain and mind is a diversion: with any luck the discussion will now veer of trying to figure out what, if anything, that distinction is. It really doesn't matter what you call it, a woman's witness still only counts for half a man's. That is the discrimination, irrespective of what name you give it.

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Old 01-02-2007, 11:29 AM   #4
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Ask him to cite where the distinctions between brains and minds are discussed in the Koran.
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Old 01-02-2007, 11:38 AM   #5
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Originally Posted by gstafleu View Post
It really doesn't matter what you call it, a woman's witness still only counts for half a man's.
Not quite. If that were the arithmetic then 4 women would be an allowable substitute for 2 men as witnesses to the contract in question, and that is not even implied. One of them still has to be a man.

The reason for including the women is so that they can support the man's testimony in cases where a second man is not able to be found for the purpose.

And why 2 women? Not because the a woman's word weighs only half the value of a man's word. The reason is made plain. One of the women is likely of course to be a forgetful dear so the other woman is there to correct her memory in order that the man's testimony is supported.

But it is nice (sometimes) that both moslems and christians have historically been revising their interpretations of their respective scriptures in order to conform more a bit more closely to acceptable changing social norms. That's progress too, sort of.


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Old 01-02-2007, 12:24 PM   #6
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But it is nice (sometimes) that both moslems and christians have historically been revising their interpretations of their respective scriptures in order to conform more a bit more closely to acceptable changing social norms. That's progress too, sort of.
Not only Moslems and Christians, truth to be told. In this, they just followed the oral Torah. The origin of the quibble probably lays in this verse of Deuteronomy:

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Originally Posted by De 17:6
On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness.
This is the written Torah. Now, the oral Torah sought for a clarification of the odd phrase “two witnesses or three witnesses.” It was clear enough that one witness fell short of the requirement, but - why two witnesses or three witnesses? Surely the verse meant “two or more witnesses”? Yet if so, why did it not say so, straightforwardly?

Until someone found a solution: two witnesses, if they are men; three witnesses, if they are one man and two women. The necessary inference is that the testimony of a woman is worth half the testimony of a man. R. (Rabbi) Nehemiah explains it in the Talmud Bavli:

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Originally Posted by Yebarmoth 88a
Wherever the Torah allows credence to one witness, the majority of opinions is to be followed, and two women against one woman is given the same validity as two men against one man, but two women against one man is regarded only as a half and a half.
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Old 01-02-2007, 12:42 PM   #7
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Not that it makes much of a difference, but does the original text use a word that could be interpretted as "mind" over "brain"?
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Old 01-02-2007, 05:36 PM   #8
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Not that it makes much of a difference, but does the original text use a word that could be interpretted as "mind" over "brain"?
Even if there were such a difference it would make no difference to the demeaning of women. It's of the same mindset as found in Ecclesiastes 7:28 and I Corinthians 14:34-37 and 1 Timothy 2:11-15 and such.

All that the argument "the woman's brain, but not mind, is equal to a man's brain" achieves is to substitute the woman's character or essential nature ("mind" under the influence of menopausal influences etc) as the element which decides her inferior status!


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