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03-17-2006, 08:19 AM | #1 | ||
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For the third time!
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http://www.jesusseminar.com/Periodic...er/easter.html Comments, please! Anyone? |
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03-17-2006, 09:01 AM | #2 | |
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I agree with it's claims concerning irreconcilable differences between the gospel accounts of resurrection and ascension and various events inbetween. I think it reasonable to suppose that the gospel accounts are written versions of oral traditions. Remember that the first century christians were still highly influenced by the Jewish roots of Christianity. By the early 1st century there were extensive and highly evolved oral traditions. Oral Traditions revolved around passing on specific interpretations of the passages of the Tanakh from a Rabbi(teacher) to his disciples. These oral interprations are haggadah and were recorded to what extent they were available in the diaspora so they wouldn't be lost. Much of the New Testament makes more sense to me as a Haggadah, or interpretation of the Old Testament(Tanakh) than it does as an attempt to found a new religion. I'm far from an expert. I would highly recommend starting a thread in Biblical Criticism & History if you want to explore this in detail. SoT |
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03-17-2006, 09:12 AM | #3 |
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This is and interesting discussion, but I think that there can be more common ground between people on opposite sides of the spectrum.
A comparative study of the cultural myths proves beyond question that consistent motifs are found in every corner of the globe. For example the Flood story. The Creation story. The Resurrection. Modern science has disproved the historical fact of these myths. However, in doing so, an internal void of sorts has been created as there are those that cling to the "old religion" and those that cling to the factualized truths of science. Thus, putting the two at odds with one another. I feel that a marriage of the two is more cosistent with the nature of our being. Criticizing and brutally dismissing religion as a crutch for weak minded people is a mistake equal to those that literally interpret the life supporting qualities of myths and call it religion. As Maya Deren put it the "facts of the mind made manifest in a fiction of matter"... It is in mythology that these "facts of the mind" are symbollically shared within a cultural group and social order. However, when these myths are interpreted as fact (especially apparent in Christianity Judaism and Islam) a breakdown occurs within the culture or individual as the facts of science destroy the "factualness" of something that was never intended to be believed in as such. We live in a time when the "superstitions" of religion are being proven false in a literal sense, but these beliefs do not disappear because they satiate a very necessary element of our nature. The inward forces of our life require myths as guides to chart the voyage of our inner-self through life in much the same way that the scientific method should guide our outward explorations of the cosmos as a species. As Jung pointed out "a dialogue not a fixture of either poles", that is myth and science should be able to interplay with one another in a meaningful way. The meaning of truth to the mystic is a completely different thing than the truth of a scientist...and that's fine. |
03-17-2006, 12:01 PM | #4 | |
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Rev. Muse?
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03-17-2006, 02:07 PM | #5 | |
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http://libsyn.com/media/pointofinquiry/2-17-06.mp3 Others have seen ghosts, fairies, lepercons, The Virgin Mary, Saints, angels, etc., etc. Who do we believe? While working at a mental hospital, my mother (an RN) told me about patients who believed that the Sun was communicating with them. Is there such a thing as mental illness? Epilepsy? Schizophrenia? Or, is it all mysticism? And, how can we know the difference? |
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03-17-2006, 04:47 PM | #6 | |
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I don't buy this part of the article:
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