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Old 10-22-2006, 01:12 PM   #81
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...I discuss this issue in greater detail in my post #303 in the thread on 2 Peter 3:9. Have you conveniently vacated that thread? If so, I do not blame you, but you cannot successfully hide in this thread. I will simply repost my arguments from that thread in this thread....
How about you staying on target with the subject of the thread and when you want to get into another subject, start a NEW thread. Why complicate the existing discussion in a thread?

Since your claim is that you are a really loving person, why not express that love by treating all those who are commenting in a thread with respect by staying on target with the subject of the thread.
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Old 10-22-2006, 09:58 PM   #82
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Originally Posted by rhutchin
How about you staying on target with the subject of the thread and when you want to get into another subject, start a NEW thread. Why complicate the existing discussion in a thread?

Since your claim is that you are a really loving person, why not express that love by treating all those who are commenting in a thread with respect by staying on target with the subject of the thread.
Ok, since this thread is about the Bible and homosexuality, where is your evidence that the writers were speaking for God and not for themselves?
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Old 10-23-2006, 12:34 AM   #83
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[QUOTE=rhutchin;3856059]
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Nice way to avoid an embarrassing situation for you.
No I discuss it in the next sentence.


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If pain is the issue (and avoiding the pain felt by a baby being aborted), what is wrong with pain management? I know people with back problems who do not want to die and have to take pills to control the pain. They describe the pain as being pretty severe (we could even call it horrible). Perhaps the loving thing to do would be to put them out of their misery.
Now you've avoided the issue. Let's say there is no way to manage the pain. Use your imagination, man, to discuss the principle. Quit trying to pretend there isn't one.

Assume no way to mitigate the pain and the person wants to be put out of their misery -- if you do it, is it wrong from a Chrstian perspective. The answer is surely, only if you're burdened with the OT Law, and I'm not.

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Would you mind if the person were required to ask the rich person for a piece of bread first before stealing it? Of course, if the rich person denied the request out of love, that would be OK. Maybe the government could tax rich people and take care of starving kids. Then people would not have to steal.
Again, focus and use your imagination. Let's say the rich person refuses, or isn't there -- it's sitting on a window sill. You seem so embarrassed by your legalistic position that you can't answer directly.

The choice in my scenario is (a) stealing bread to save a baby's life or (b) not stealing bread and letting the baby die.

It's an easy choice for me. It seems to perplex you.

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If I pick and choose, wouldn’t that be wrong? Does it matter whether I think a law applies. Don’t laws apply regardless what people think about those laws? Of course, as an act of love, a person could pretty much do anything couldn’t they? They could steal bread (to save a starving child) or kill a baby to keep it from starving.
That's the point, the Law doesn't apply and can't help you as a Christian. You have to make a choice. Sounds like you're being faciteous and that's sad.

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Hmmm. The problem here is that no one can describe what a loveless relationship is so all relationships must be love relationships.
Maybe that's because it's not your businesss to decide if somebody's relationship is loveless or not; that's between them and God. You seem to want to intervene with your odd view of the OT. What gives you that right again?

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To people allergic to shellfish, it would be. Stealing from another person is not an act of love (unless of course the purpose is to save a child from death).
Again, you seem incapable of addresssing the issue, which shows the weakness of your position.

Are you allergic to shellfish. Do you eat them. Do you keep the sabbath on Saturday.

I'm sure you don't uphold OT Law. But you do want to impose anti-homosexual aspects of the Law on gays. Why? What is this obsession you have of imposing rules on other, which you yourself don't keep?
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Old 10-23-2006, 12:43 AM   #84
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[QUOTE=rhutchin;3856024]
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Paul preached to the gentiles because they has chosen self over love just like everyone else. What does it mean to choose self over love? Does it mean that people kill others or steal from others?
Probably not (but I can imagine situations where stealing does show love, as in the starving baby example). Does it mean they choose to avoid eating shellfish. Probably not. That's irrelevant to showing love.

So having cleared that up and shown the OT Law cannot determine what actions show love or not, how is having gay sex per se contrary to Jesus' admonition to love one another.

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What exactly is the existential choice people are confronted with through the gospel? Is it to turn away from the things that they are doing for self and start doing things for love? If yes, what might a person stop doing, and what would he start doing
Each Christian must decide for himself in his own life how to show love. It's not for you to decide. Where did you get this notion that you're the arbiter of other Christians' conduct in showing love.

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So, Paul did not mean to suggest that people were doing something that they should not be doing? What exactly should we think that they (or people today) should flee? What is this “fornication” that Paul told people to flee?
I told you, but am happy to repeat it: any loveless sexual relationship is fornication as Paul uses the term.

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So, your position seems to be that anything a person did in “love” would be okay. Is there anything that a person might do after contemplating Christ that would not be an act of love? For example, a man could have sex with his wife’s sister could he not and you would have to agree that there was nothing wrong with doing so.
Since having sex with your wife's sister most likely doesn't show much love for your wife, the answer is obvious to me. Are you saying that if the OT Law didn't bar this kind of relationship, you would be at a loss to know that it is loveless?

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OK. That just means that everything is consistent with love.
Nope, everything is not, as everybody knows. All you have to do is discern the motive and voila, you can tell if an action is out of love.

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Hmmm. John calls certain people, liars. Are there such things as liars in your theology? Are there actions that a person could do that would not be described as consistent with love?
You seem confused. There are liars as a matter of imperical fact. Is lying wrong. Depends. If a man lies to trick somebody out of his money, that's a loveless act and wrong. If a man lies to protect a friend from persecution from a cruel dictator, that's a loving act and is right.

Are you saing that when somebody lies to protect the innocent, it's wrong? Has your bizarre misinterpretation of Christianity really led you so far astray?
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Old 10-23-2006, 12:54 AM   #85
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I think that, before anyone talks too much about how God never likes lying, we should all take a quick hop over to, I dunno, Exodus 1 or so?
The Second Book of Moses, called Exodus, Chapter 1, Verses 15-22

And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive? And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty. And it came to pass, because the midwives feared God, that he made them houses. And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
So, uhm. Lying is apparently not always frowned upon.

That said, the number of times in my life so far when I think lying was actually morally justifiable is nearly, that is to say almost, well. One. But not actually one yet. Any day now. Probably.

I think you guys are talking past each other, because rhutchin's trying to come up with a list of actions which are inherently loving or unloving, so we don't have to talk so much about circumstances and motives, and I think Gamera's trying to talk about circumstances and motives, so we don't have to spend so much time arguing about actions.

I apologize if I am misrepresenting either position.
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Old 10-23-2006, 01:17 AM   #86
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I do find it funny how this sin is focused on more than others, especially when it says in the bible that it is a sin to not forgive sin.
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Old 10-23-2006, 03:53 AM   #87
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I do find it funny how this sin is focused on more than others, especially when it says in the bible that it is a sin to not forgive sin.
Maybe other sins are less interesting. Not everyone acknowledges that sex outside of marriage is sin, so not everyone is seeking forgiveness for such sins.
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Old 10-23-2006, 04:27 AM   #88
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I think you guys are talking past each other, because rhutchin's trying to come up with a list of actions which are inherently loving or unloving, so we don't have to talk so much about circumstances and motives, and I think Gamera's trying to talk about circumstances and motives, so we don't have to spend so much time arguing about actions.

I apologize if I am misrepresenting either position.
My take on the situation is that Gamera wants to identify love as a motive exclusive of any other factor. By taking this position, he is unable to explain what love is NOT without establishing a law. Consequently, any person can declare that he is a "Christian" and that he acts in "love" and Gamera cannot object because he cannot identify any action a person might do as not being an act of love (and thereby questioning the person's motivation) resulting in the establishment of a law. I think Gamera understands the corner he has painted himself into.
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Old 10-23-2006, 04:51 AM   #89
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Paul preached to the gentiles because they has chosen self over love just like everyone else. What does it mean to choose self over love? Does it mean that people kill others or steal from others?
Probably not (but I can imagine situations where stealing does show love, as in the starving baby example). Does it mean they choose to avoid eating shellfish. Probably not. That's irrelevant to showing love.

So having cleared that up and shown the OT Law cannot determine what actions show love or not, how is having gay sex per se contrary to Jesus' admonition to love one another.
Yep. Your position is that “the OT Law cannot determine what actions show love or not.” Consequently, neither gay sex, eating shellfish, murder, stealing, adultery, lying, etc. is against “love” under your philosophy.

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What exactly is the existential choice people are confronted with through the gospel? Is it to turn away from the things that they are doing for self and start doing things for love? If yes, what might a person stop doing, and what would he start doing
Each Christian must decide for himself in his own life how to show love. It's not for you to decide. Where did you get this notion that you're the arbiter of other Christians' conduct in showing love.
This is situation ethics. One person in a given situation may decide that adultery is wrong. Another person in the very same situation may decide that adultery is OK. Each person builds his own ethical system based on his personal value system. We have as many value systems as we have people and nothing done by any person can ever be declared to be “wrong.”

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So, Paul did not mean to suggest that people were doing something that they should not be doing? What exactly should we think that they (or people today) should flee? What is this “fornication” that Paul told people to flee?
I told you, but am happy to repeat it: any loveless sexual relationship is fornication as Paul uses the term.
True, but there is no such thing as a loveless sexual relationship. By definition any sexual relationship is a “love” relationship or the people would not be participating.

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So, your position seems to be that anything a person did in “love” would be okay. Is there anything that a person might do after contemplating Christ that would not be an act of love? For example, a man could have sex with his wife’s sister could he not and you would have to agree that there was nothing wrong with doing so.
Since having sex with your wife's sister most likely doesn't show much love for your wife, the answer is obvious to me. Are you saying that if the OT Law didn't bar this kind of relationship, you would be at a loss to know that it is loveless?
Are you saying that it is loveless. Certainly, you would not (and cannot) judge whether it is or is not. If the OT did not bar this kind of relationship, you would have no grounds to declare it to be loveless. The most you might say is that it does not fit your personal values system so you would not do it.

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OK. That just means that everything is consistent with love.
Nope, everything is not, as everybody knows. All you have to do is discern the motive and voila, you can tell if an action is out of love.
That’s nice but nobody, certainly not you, can discern the validity of a motive. You have no basis for evaluating a motive to determine that it was not “love.”.

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Hmmm. John calls certain people, liars. Are there such things as liars in your theology? Are there actions that a person could do that would not be described as consistent with love?
You seem confused. There are liars as a matter of imperical fact. Is lying wrong. Depends. If a man lies to trick somebody out of his money, that's a loveless act and wrong. If a man lies to protect a friend from persecution from a cruel dictator, that's a loving act and is right.

Are you saying that when somebody lies to protect the innocent, it's wrong? Has your bizarre misinterpretation of Christianity really led you so far astray?
I am not sure, under your system, why lying to trick somebody out of his money is a loveless act. About all you can say is that you would not do such a thing. You are unable to compare the value system of any other person to yours and judge any act as loveless and wrong just because you would not do it.

Lying, under your system, is not wrong regardless of the innocence or lack of innocence of the person being protected. Lying under the Biblical system is wrong no matter what the situation.
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Old 10-23-2006, 04:53 AM   #90
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Ok, since this thread is about the Bible and homosexuality, where is your evidence that the writers were speaking for God and not for themselves?
That is the testimony of the witers themselves. You are free to accept it or reject it.
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