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02-13-2007, 11:32 PM | #11 |
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....sin, death, hell, non-asceticism, take your pick. It depends on your perspective of Christianity and interpretation of the Bible.
Evangelicals would argue that Jesus saves you from hell. Liberal Christians would argue he saves you from death. Mystics would argue he saves you from a shallow life of selfishness. Pragmatists would argue he saves you from paying the full burden of taxes on donations to churches. Atheists would argue he saves you from the burden of critical thought and the burden of social ostracism. |
02-14-2007, 01:18 AM | #12 |
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One possible interpretation is he saves us from death. Even if Adam and Eve weren't literally cursed with death for eating from the tree, humans still die. Jesus (so the story goes) gives us eternal life, albeit not on earth and not in our physical bodies.
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02-14-2007, 07:36 AM | #13 | |
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Why indeed would we need "saving?" Why are we inherently defective? Are we due for a recall? Why is god lonely, etc., etc.? To me the answer is that man's concept of god was changing to allow for the possibility of the immortal soul, and in order to entice converts to the "new" religion, the concept of the immortal soul was being pushed. The most effective way to do so was to claim that god had sent a mortal messenger who was a required intermediary in achieving this form of immortality. Even if the message was false, it was very effective in gaining converts, as it remains today. What do you have to lose by believing? |
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02-14-2007, 09:26 AM | #14 |
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Going by the answers so far, the Fall of Man has little to do with whatever it is that Jesus saves us from. It sounds as if he saves us from any unpleasantries from which we'd like to be saved. Now there's a handy marketing tool! Perhaps that explains why Christianity became so popular: it was an all-round tool for wellbeing. Just believe and you are saved from whatever you please. What other religion can offer that? And then they say modern pop culture is shallow!
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02-14-2007, 11:40 AM | #15 | |
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Christians. What with all Christian history tells us from the dark ages to just recently. |
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02-14-2007, 01:14 PM | #16 |
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02-14-2007, 04:45 PM | #17 | |
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The structure of the gospel is that its acceptance liberates one from selfishness and transforms you into a loving person. That's what is implied by all the epistle authors. The premise is were are intended to be loving persons, by become trapped in self-involvement, and hence are alienated from ourselves and from God. Jesus' role in the gospel narrative saves us from that alienation. This is what existential christianity -- such as Bultman and the "Emerging Church" movement -- would argue. And so would I. |
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02-14-2007, 04:47 PM | #18 |
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But death here doesn't mean physical death. Jesus and the authors of the Christian scriptures assume spiritual existence is everlasting. Death (like "Life") to them isn't intended physically Thus, Jesus' perplexing claim that he is "the resurrection and the life." Life here means something other than continued existence since it appears the unsaved will also continue to live, but in a state of loveless alienation. The idea (of existential Christianity) is that the gospel is the narrative means by which we all choice to be who were are -- loving or nonloving persons. And those are the persons we will be forever.
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02-14-2007, 05:08 PM | #19 |
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02-15-2007, 09:02 AM | #20 | |
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I lean toward the idea that the gospels are a constructed message of this form, which makes me doubt Jesus was a real character. |
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