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Old 06-06-2008, 06:28 AM   #1
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Default Persecuting Paul

Is the idea that, before his epifinany, Paul was responsible for persecuting Christians found in the epistles or Acts?
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Old 06-06-2008, 06:42 AM   #2
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Is the idea that, before his epifinany, Paul was responsible for persecuting Christians found in the epistles or Acts?
Read Acts from Chapter 7 on. Also see 1 Corinthians 15:9; Galatians 1:13; Phil 3:6. Plus, 1 Timothy 1:13, though not written by Paul, mentions it.
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Old 06-06-2008, 07:29 AM   #3
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The epistles contain off-hand references to "persecuting the Church of God."

Acts has a more vivid and specific description of Paul watching the cloaks of those who stoned Stephen, then journeying to Damascus to arrest Christians with authority from the High Priest.
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Old 06-06-2008, 08:03 AM   #4
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The epistles contain off-hand references to "persecuting the Church of God."
"off-hand"??

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Old 06-06-2008, 08:47 AM   #5
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Off hand - lacking specific detail? How would you describe them?
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Old 06-06-2008, 11:14 AM   #6
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Off hand - lacking specific detail? How would you describe them?
Since "off hand" means "without premeditation or preparation", and since Paul's remarks about his having been a persecutor of "the church" are anything but, certainly not with the adjective you used.

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Old 06-06-2008, 11:30 AM   #7
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Off hand - lacking specific detail? How would you describe them?
Yeah, seriously, use a dictionary.
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Old 06-06-2008, 11:31 AM   #8
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I don't claim to be able to read Paul's mind, but those references had the feel to me of an off hand comment, since the were just dropped in there without much explanation or elaboration, as if Paul were not really prepared to talk about it. We don't know who Paul persecuted, nor when, nor where, nor under what authority.

Can we even show that those references were not later insertions by an editor who wanted to bring the epistles somewhat in line with the storyline in Acts?

But perhaps I just should have just said that Paul's references to persecuting the "church of God" lack specificity, in contrast to the details in Acts. Does that make you happy?
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Old 06-06-2008, 12:07 PM   #9
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I don't claim to be able to read Paul's mind, but those references had the feel to me of an off hand comment, since the were just dropped in there without much explanation or elaboration, as if Paul were not really prepared to talk about it.
I suggest you read them again. They are hardly casual remarks or something that the text in which we find them would still be coherent if they were not there. They are elements integral to the arguments that Paul is making at those points where he mentions his history as a persecutor.

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We don't know who Paul persecuted, nor when, nor where, nor under what authority.
I think you need to read the texts again, since this claim seems to be along the same lines as the one you made about how in the "temptation" stories, the Devil shows Jesus the "four corners of the earth" (remember that one?). Working from memory again, are you?

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Can we even show that those references were not later insertions by an editor who wanted to bring the epistles somewhat in line with the storyline in Acts?
Do they do this? That is to say, arethey in line with what we find in Acts? Have you looked to see? And could they be excised from the places in which we find them without doing damage to the argument Paul is making at those points or undermining the rhetorical strategy he is pursuing?

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But perhaps I just should have just said that Paul's references to persecuting the "church of God" lack specificity, in contrast to the details in Acts.
Perhaps you should have. But what details did you have in mind?

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Does that make you happy?
My happiness is not at issue. The accuracy of your claims about matters NT is.

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Old 06-06-2008, 02:23 PM   #10
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Yes, I work from memory, and sometimes need to go back and correct things. If I were your student, you could complain. But I don't hold myself out as an expert. And I don't see your problem here.

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Matt 4:8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
No, it doesn't say four corners, but it is still inconsistent with a spherical world, so my point still stands.

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1 Cor 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.

9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.
Robert Price thinks this section is an interpolation. This particular verse doesn't ring true in any case - Paul is proud of his status as an apostle. Jesus himself visited Paul. Why is Paul groveling here, or is this some sort of dramatic false modesty? Is it part of the core of the argument? I don't think so. Paul has already called himself an ektrwma, an abortion.

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Galatians 1

Paul Called by God

11 I want you to know, brothers, that the gospel I preached is not something that man made up. 12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14 I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers. 15 But when God, who set me apart from birth[a] and called me by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man, 17 nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus.
Take out the bolded sentence. The argument still flows. Nothing much is lost.

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2 Watch out for those dogs, those men who do evil, those mutilators of the flesh. 3 For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— 4 though I myself have reasons for such confidence.

If anyone else thinks he has reasons to put confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for legalistic righteousness, faultless.
In each case, the comment about persecuting the church could be cut with no great loss.

In Acts 8, in contrast, Saul (later identified as Paul), approves the stoning of the martyr Stephen, and then "began to destroy the church. Going from house to house, he dragged off men and women and put them in prison." (Not the usual conduct of a Pharisee, is it?) and in Acts 9 "Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem."

Now, that's persecution.
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