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#1 | |
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#2 |
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Good question.
I will listen to this over the weekend. Thanks. εὐδαιμονία | eudaimonia |
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#3 |
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I don't see much of a connection. What do you take to be the connection between the ancient gnostics and the perceptions of modern mythicists?
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#4 |
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The ancient gnostics believed in a more spiritual Christ and thought of "flesh" as corrupt.
Freke and Gandy are essentially modern neo-gnostics. |
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#5 |
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I know mythicists have drawn connections between themselves and the ancient gnostics. I don't think this connection registers in the minds of the critics. The critics tend to think mythicists are just secularists opposed to the Christian religion, which really does seem to describe a good number of them.
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#6 |
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It depends on the mythicist, and on the critic.
As I keep trying to explain, there are mythicists who are pro-religion. Robert M.Price loves the Episcopal Church. Acharya S thinks highly of nature based religions. And there are mythicists who think that a historical Jesus could be a better argument against Christianity, such as Richard Carrier. Your attempts to link mythicism to anti-Christian sentiment rather than an evaluation of the evidence have been a continual failure. |
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#7 |
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Is there a typo above?
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#8 | |
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#9 |
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#10 |
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By the way, my "continual failure" is expressed in this thread:
Relationship between opposition to Christianity and advocacy of mythical-Jesus theory |
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