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			It says that the title was applied in the first century and that its use as a general term of respect predates that.
		 
		
		
		
		
		
		
		
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		#42 | |
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   Shanks of course besides stating his unlearned opinion, does attempt to date the gospels for their historical evidence? Naturally no. Why not quote some other mercenary journalist? Or go for evidence.spin  | 
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		#44 | ||
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		#45 | |
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 Given that Zeitlin concentrates only on the usage of "rabbi" as a title, and not as a term of respect, it cannot be maintained that he "adequately deals with Shanks."  | 
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		#46 | 
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			In the Palestinian schools the sages were addressed as "Rabbi" (my master). This term of respectful address gradually came to be used as a title.... The title 'Rabbi,' too, came into vogue among those who received the laying on of hands at this period, as, for instance, Rabbi Zadok, Rabbi Eliezer ben Jacob, and others, and dates from the time of the disciples of Rabban Johanan ben Zakkai downward.--"Rabbi," Jewish EncyclopediaEmphasis added. So we see that the title 'Rabbi' came into vogue in the first century after it had been used as a term of respectful address.  | 
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		#47 | |
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 "Rabbi" in the Gospels. Sherira's statement shows clearly that at the time of Jesus there were no titles; and Grätz ("Gesch." iv. 431), therefore, regards as anachronisms the title "Rabbi" as given in the gospels to John the Baptist and Jesus, Jesus' disapprobation of the ambition of the Jewish doctors who love to be called by this title, and his admonition to his disciples not to suffer themselves to be so styled (Matt. xxiii. 7, 8).  | 
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		#48 | |
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		#49 | 
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			Isn't that his point? If it was used as a title, then it's anachronistic. But if it's used as a term of respect, than it's not. I think professor worked in the same way.
		 
		
		
		
		
		
		
		
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		#50 | |
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 The more ancient generations, however, which were far superior, had no such titles as 'Rabban,' 'Rabbi,' or 'Rab,' for either the Babylonian or Palestinian sages. This is evident from the fact that Hillel I., who came from Babylon, had not the title 'Rabban' prefixed to his name. The "respectful address" refers to the first usage of Zakkai's students. THe title didn't come until later (read the part about the Sanhedrin ordaining scholars with this title). The second part you quoted (in blue, above) comes far later in the article, in the same section that discusses Zakkai who - as I noted earlier -- was the first person to be called by this title but unfortunately comes too late for the timeframe you need. Splicing together two unrelated parts of the article in an attempt to prove your point is utterly dishonest.  | 
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