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03-20-2006, 07:39 AM | #11 |
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Phlox Pyros: Do your "ancient sources" include the Ugaritic texts?
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03-20-2006, 09:49 AM | #12 | ||||||
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The Most High in Deut 32:8 and Psalm 82:6 is not Yahweh, its El - the most high god of the Ugaritic pantheon. :wave: You won’t find Yahweh in Psalm 82 at all. He isn’t there. But if you read carefully you will see that Yahweh is portrayed as one of El’s sons in Deut 32:9. Quote:
Dr. James Tabor is the Professor of Biblical studies for the University of North Carolina, Charlotte. Here is his translation of Deut 32:8 Quote:
Here is his translation of Deut 32:8 Quote:
Here is what Heiser has to say about Deut 32:8 Quote:
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Doesn’t it seem a little ignorant, arrogant, and dishonest, to spend all day yapping off about Julian and Vitruvius and to ignore what real scholars are saying about your god? It’s insulting for me to sit here and read what you are saying about atheists in the other thread: that our lives are meaningless. You think you are a decent good guy. You think you deserve respect. You think you are well informed. You think that Yahweh is a real god who rides on the backs of cherubs and bows smoke out his nostrils. Please reconsider. |
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03-20-2006, 05:57 PM | #13 | ||||||||
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I am familiar with Dr. Tabor as well as Dr. Heiser, who, with a degree from Dallas Theological Seminary (a conservative seminary) most likely would not translate in the fashion you've given. As for Mark Smith, I have no idea who he is or why I should care. In fact, Loomis, I find that you are either being insincere and misrepresenting information or that you just aren't reading very well. As for your first translation by Dr. Tabor, it is not found as you have it, but only the snippet about "sons of El". However, if you read a little closer, Dr. Tabor is saying that "the Dead Sea texts of Deuteronomy, which date from before the time of Jesus, agree with the Greek Septuagint version". The Septuagint version has Theos (God). Dr. Tabor, for his original bible project called the "Transparent English Bible (TEB)" appears to believe the El is simply a title/epithet for God, just as I have maintained and will continue to maintain. Still don't believe me about Dr. Tabor (since I hope you are not intentionally misrepresenting information about scholars)? Then check out what he has to say about the names/titles/epithets for God that will be in the TEB. The Original Bible Project: Names of Diety I do believe that "Elyon" is in there amongst the names of God. As for Dr. Heiser, I noticed that you did not provide a link to the information, so I took the liberty of looking for the text myself, since I could not believe he would accept such a translation. I hope you do not mind. It turns out that Dr. Heiser's position in the article you referred to is similar to the position held by Dr. Tabor. Here is a quote from that very article. Quote:
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Finally, I'll add just a bit more to bring this thing to a conclusive end. Let us refer to the text of Genesis 14:22: Quote:
If you are open, and not just attempting to intentionally confuse people, then perhaps you'll change your mind given the overwhelming evidence against your position. If you persist, I shall desist because it is not worth it to me to banter with someone who will not listen to reason and evidence. Quote:
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Finally, "please reconsider" your harsh tone and rhetoric. It is not becoming and sure won't win you any friends. |
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03-20-2006, 06:04 PM | #14 |
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Loomis, this is not exactly the settled issue that you seem to assume it is. There are notable scholars that take (or took, in some cases, given their passing) an approach to Deuteronomy 32:8-9 different than Smith's et al.
Paul Sanders, for instance: "[T]here is no reason whatsoever to assume that in Deut. 32:8-9 אלהים , עליון, and יהוה originally designate different gods. The external parallelism suggests that the designations all relate to the same god" (from p. 373 of Sanders' The Provenance of Deuteronomy 32).W.F. Albright: "[W]e have here [in Deut. 32:8-9] merely another example of parallelism carried over groups of verses…In other words, 'Elyôn=Yahweh kept Israel for His own special domain" (from "Some Remarks on the Song of Moses in Deuteronomy XXXII," Essays in Honour of Millar Burrows, p. 7).Similarly, Matitiahu Tsevat: "In the distant past, Yhwh, the Most High, divided mankind into nations, whose number He determined by the number of the sons of God/El, i.e. the minor gods; each of these gods received a nation as his portion (and, conversely, each nation received its tutelary deity…). Only one nation was not given over to these gods—Israel; that people Yhwh retained for Himself" ("God and the Gods in Assembly," Hebrew Union College Annual, vols. 40-41, p. 133).Tsevat also notes: "[This is an] adversative כי [at the opening of the third and final line of the pericope] that is not in opposition to a preceding negation: [translate: 'But Yahweh's portion, etc.']…This interpretation presupposes, for this text at least, the identity of עליון with יהוה, i.e. the former is a nominalized adjective and an epithet of the latter, and not the name of a separate and distinct deity" (p. 132, ibid.).In The Dictionary of Deities and Demons in the Bible, E.E. Elnes & P.D. Miller take a somewhat different tack than Tsevat on this latter point, though ultimately arrive at the same conclusion: "[C]ontexual considerations suggest that the preposition kî in v. 9 be translated as an asseverative particle, rendering, 'Indeed, Yahweh's own portion was his people, Jacob was the territory of his possession.' Thus, 'Elyôn is more plausibly understood as functioning as an epithet for Yahweh."Regards, Notsri |
03-20-2006, 06:55 PM | #15 | |
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03-20-2006, 09:22 PM | #16 | ||||
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They don’t agree. There are no ‘angels’ in 4QDeut (or the MT). Quote:
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03-20-2006, 09:33 PM | #17 |
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Loomis, I have looked over your previous threads <edit>. In other threads, you actually talk about twisting things for your own agenda. Therefore, I have no more interest in continuing this discussion because it is obvious that it will go nowhere. Where's that ignore button....
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03-20-2006, 09:57 PM | #18 | |
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03-20-2006, 10:05 PM | #19 | |
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03-20-2006, 10:40 PM | #20 | |
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Be honest. Because if they did then I will stop using them. I'm sorry. |
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