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Old 01-19-2004, 06:04 PM   #1
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Default The Lord's Supper: an answer to Layman

In another thread Layman claimed that 1 Corinthians 11:23-25 was evidence of apostolic tradition and therefore evidence of the HJ.

Claim (8) Jesus initiated the Lord’s Supper (1 Corinthians 11:23-25)

Here is the reference

Quote:
1 Corinthians 11:23-24
For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, "This is My body ...
First note the "I received from the Lord...". So Paul got this story from Jesus himself and not from the apostles nor from any apostolic tradition. Layman ignores such details because they go counter to his interpretation.

So what is the Lord's Supper?
I will show that Paul's Lord's Supper is very different from the Gospel's Lord's Supper and this difference does not help Layman's interpretation.

There is an obvious and intentional link between the bread in the Gospels' version of the Lord's Supper and the mana which the Israelites received in the dessert. It was indeed the bread from heaven which saved them from starvation. Jesus, however, is talking about another kind of bread which saves from death and into eternal life. GJohn 6 explains this very well. I recommend a review of this chapter before proceeding. Here are significant verses.

Quote:
Jesus speaking in public
John 6
33 "For the bread of God is that which comes down out of heaven, and gives life to the world."
34 Then they said to Him, "Lord, always give us this bread."
35 Jesus said to them, "I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.
...
48 "I am the bread of life.
49 "Your fathers ate the manna in the wilderness, and they died.
50 "This is the bread which comes down out of heaven, so that one may eat of it and not die.
...
Jesus' explanation to his disciples
63 "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.
So Jesus explains that the bread from heaven is actually the teachings that he gives. It is the words which come from heaven, not Jesus.

Note the peculiar way of saying it. Jesus impersonates the bread (ie the Word from God). This impersonation is carried over to the last supper

In the last supper (Gospel version) when Jesus gives some bread to his disciples and says "eat for this is my body" what is meant is that the words (teachings) are the bread. It is the word of God which saves and gives eternal life as GJohn 6:63 explains.

Everyone will remember the parable of the sower which is an obvious allusion to the spreading of Jesus' teachings.

From this and many other statements in the Gospels one can expect that the apostolic tradition, if there was one, must have centered around Jesus' teachings which is symbolized by the bread in the Lord's Supper.

This should not be hard to believe since this tradition is what the current format is for holy mass. Believers go to church and get fed the bread which symbolizes Jesus' teachings.

What is Paul's Lord's Supper?
To understand Paul's supper one must first look at the context in which it is practiced.

The first point is concerning the inspired word of God that comes from God's spirit which dwells in each believer.

Quote:
Romans 8:9
However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

1 Cor 2: 7-13
but we speak God's wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; but just as it is written,
THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD,
AND which HAVE NOT ENTERED THE HEART OF MAN,
ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM."
For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.
Verse 16
For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.

1 Cor 3:16
Do you not know that you are a temple of God and that the Spirit of God dwells in you?
In 1 Corinthians 2:7-13 above, Paul explains that all believers have defacto access to God's mind and therefore have spiritual thoughts and speak spiritual words.

From this one can understand why Paul can claim that he received all knowledge of Christ through the spirit and not through apostolic tradition (see Gal 1:12).

The second point is that there are many divisions among believers.

Quote:
1 Corinthians 11
18 For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it.
19 For there must also be factions among you, so that those who are approved may become evident among you.
20 Therefore when you meet together, it is not to eat the Lord's Supper,
21 for in your eating each one takes his own supper first; and one is hungry and another is drunk.
22 What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.
Paul uses word like eat and drink and supper but in fact he is talking about factions and disputes among believers which come up during the "Lord's Supper".
The Lord's Supper is the sharing of the word of God among believers. I am not saying that they did not share any piece of bread to symbolize the whole thing. The point to retain here is that there are divisions and we will see why shortly.

Quote:
1 Cor 1:10-11
Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. For I have been informed concerning you, my brethren, by Chloe's people, that there are quarrels among you.
More signs of divisions among the faithful.

The third point is that these division are not only among believers but also among leaders of the faith.

Quote:
1 Cor 1:12
Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ."
All this leads very well into the following.

Quote:
1 Cor 26:33
What is the outcome then,brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret; but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. Let two or three prophets speak, and let the others pass judgment. But if a revelation is made to another who is seated, the first one must keep silent. For you can all prophesy one by one, so that all may learn and all may be exhorted; and the spirits of prophets are subject to prophets; for God is not a God of confusion but of peace, as in all the churches of the saints.
It is a good bet that this is what Paul's Lord's Supper is like. Anyone who has something to say to the community says it. It is assumed that the Lord's spirit speaks through believers. In these sessions I would assume that Paul's letters would be read and re-read. This was the bread from heaven which was passed around for consumpsion. Paul puts it this way:

Quote:
1 Cor 14:37
If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment.
Paul naively believes that the inspired word of God is the same for all the believers. He obviously believes this against all evidence to the contrary. With state of affairs is it any wonder that there were divisions among believers? Is is any wonder that there is so many differences between Paul and the Gospels?

Conclusion
Paul's Lord supper is at odds with the Gospel's view. In one case the teachings of Jesus are spread through apostolic lines while the other they are direct and each believer has access through whatever "gift" he has received.

So did the historical Jesus initiate the Lord's supper ?

Layman's claim simply does not stand up to scrutiny. As 1 Corinthians 11:23 says, Paul got the idea of the Lord's supper directly from Jesus through inspiration.
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Old 01-22-2004, 05:35 PM   #2
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No takers?
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Old 01-22-2004, 05:45 PM   #3
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Layman mentioned something about going into a two week trial, while his wife is about to give birth. He might be too busy right now.
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Old 01-23-2004, 03:09 AM   #4
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Quote:
Originally posted by NOGO
No takers?
I'll have a go, but I stress that I'm just an amateur here.

The Greek word for "received" used in 1 Cor 11:23 is paralambano, which also has the meaning "to receive something transmitted". http://www.blueletterbible.org/tmp_d...5298-7423.html

Examples include:

a) an office to be discharged

b) to receive with the mind

1) by oral transmission: of the authors from whom the tradition proceeds

2) by the narrating to others, by instruction of teachers (used of disciples)


The word "of" in "received of the Lord" is used to signify separation of locale and the origin of something. http://www.blueletterbible.org/tmp_d...6864-3858.html

So, the passage could as well be translated as something that Paul gained through oral transmission, that was originally from Jesus. In fact, the New Living Translation Bible translates that passage as "1 Cor 11:23 For this is what the Lord himself said, and I pass it on to you just as I received it."


So, couldn't this just be evidence of an apostolic teaching, and thus evidence for Layman, rather than against him?

As for the meaning you give to the meal itself, that was good, and interesting.
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Old 01-23-2004, 06:23 AM   #5
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Quote:
Originally posted by GakuseiDon
The word "of" in "received of the Lord" is used to signify separation of locale and the origin of something.

I think you are placing far too much weight on a preposition used only (at least I couldn't find any other example) in the KJV translation.

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread...(NIV)

For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread...(NASB)

For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread...(YLT)


Paul is clearly talking about divinely revealed knowledge.
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Old 01-23-2004, 07:51 AM   #6
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Default Re: The Lord's Supper: an answer to Layman

Quote:
Originally posted by NOGO
Layman's claim simply does not stand up to scrutiny. As 1 Corinthians 11:23 says, Paul got the idea of the Lord's supper directly from Jesus through inspiration.
Even if that were the case, wouldn't it have to have jibed with the apostles' traditions? Paul had some extensive conversations w/ the apostles per Galatians, and presumably they would have set him straight if his rituals differed significantly from theirs.
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Old 01-23-2004, 01:38 PM   #7
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Quote:
Originally posted by Amaleq13
[B]I think you are placing far too much weight on a preposition used only (at least I couldn't find any other example) in the KJV translation.

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread...(NIV)

For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread...(NASB)

For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread...(YLT)
I'm talking about the preposition used in the Greek, "apo". Whether it is translated "of" or "from" doesn't matter. It seems to have the implication of referring to the origins of something, as my link to Strong's Concordance shows. This is enough to suggest that Paul is reporting something that has been passed on to him, esp with the meaning that Strong's gives to "received".

Another example of "apo" is in 1 Cor 14:36: The NKJV translates "from" as "originally from" http://www.blueletterbible.org/cgi-b...o.x=20&Go.y=17
Quote:
36 Or did the word of God come originally from you? Or was it you only that it reached?
I'd be interested in anyone with knowledge of ancient Greek here. Is the NKJV translation here viable? Also, was what I wrote earlier about "paralambano" possible given the context?
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Old 01-23-2004, 02:27 PM   #8
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Default Re: Re: The Lord's Supper: an answer to Layman

Quote:
Originally posted by the_cave
Even if that were the case, wouldn't it have to have jibed with the apostles' traditions? Paul had some extensive conversations w/ the apostles per Galatians, and presumably they would have set him straight if his rituals differed significantly from theirs.
We only have Paul's word that they didn't. And some don't even think Paul wrote that section.
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Old 01-23-2004, 07:04 PM   #9
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Quote:
The_cave
Even if that were the case, wouldn't it have to have jibed with the apostles' traditions? Paul had some extensive conversations w/ the apostles per Galatians, and presumably they would have set him straight if his rituals differed significantly from theirs.

Why do assume that the other apostles had different rituals?

Obviously I do not believe Paul when he says that all that he writes in his letters are commands from Jesus and therefore he did not get any ritual from Jesus either.

Paul is a liar.

He lies to convince people to believe. Paul made a pact with the devil (or God for some). He dedicates his life to the new sect and in return his sins (murder) are forgiven and he gets eternal life.

So Paul did get information from others unless he invented all that he says which is a possibility as well. Does that mean that I agree with Layman? Layman believes that the Gospel story came fifirst and it was passed on to Paul through apostolic tradition. I believe that Paul knows a very different Jesus that the Gospels.
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Old 01-23-2004, 07:34 PM   #10
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Quote:
GakuseiDon
I'll have a go, but I stress that I'm just an amateur here.
Don't worry, so am I.

My point does not rest on the translation of a word or two.
It rests on 1 Cor 2:12-13 and 16 which says this

Quote:
1 Cor 2: 12-13
... For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.
Verse 16
For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.

Note the bold text. "We have the mind of Christ"
Whether Paul actually believed this or not I do not know but he is definitely saying that believers have access to Jesus through inspiration and not apostolic tradition.

Also

Quote:
1 Cor 14:37
If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment.
The significance of this should not be lost.
Paul is appealing not to someone who has known Jesus in the flesh to support his views ... he is appealing to someone who is a "prophet" or "spiritual"!?!

Finally I base myself on this ...
Quote:
Gal 1:12
For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.
Gal 1:16
(God) was pleased to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood
Then Paul says that he went to Arabia and Damascus and THREE years later went to Jerusalem. Paul is stressing the statement which he made earlier and that is that he did not get any information from any flesh and blood.

All this tips the balance on the translation of 1 Cor 11:23 "For I received from the Lord ..."
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