FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Non Abrahamic Religions & Philosophies
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 06-29-2004, 08:08 PM   #91
Veteran Member
 
Join Date: Feb 2003
Location: USA
Posts: 7,204
Default

Quote:
Originally Posted by Gregg
But, Magus, I want to know what you think of my apologetics on the Judas thing. Do you agree with me that "Luke" must have been writing poetically when he said Judas bought the field, when actually the chief priests did? And why did Judas happen to pick that same field to hang himself in? And how did he fall "headlong?"
Maybe Luke is referring to Judas giving the cheif priests the money to buy the field. It sounds like Luke is speaking more generically, that Judas payed for the field, but did so through a third party. He essentially bought it with the money he got for betraying Jesus. For example, if I give a friend of mine 20 dollars, and tell him to go get me some food, even If i don't go to get the food, I still bought it with my money.
Magus55 is offline  
Old 06-29-2004, 08:18 PM   #92
Veteran Member
 
Join Date: Jun 2004
Location: ON, Canada
Posts: 1,011
Default

Quote:
Originally Posted by Magus55
I agreed with you Mageth ( wow, what a change! ) up until this point. They are quite easily reconciled, although I realize you don't accept the explanation. Matthew specifically states that Judas died by hanging. Acts never said he died by falling on the rocks. It merely said his body had hit the rocks. Matthew may have seen him actually hang himself, where as Luke may have showed up after the hanging, and found the body on the ground ( probably from the weight of the body breaking the branch or rope). Its still an accurate description, its just view points from 2 different points of time. The actual death, and later after the death.
Yes, that is the way I heard it as a child. Problem: Why would Luke leave up a little detail like the fact that Judas intentionally terminated his life? Either way, in one account the priests buy the land after Judas died (using the money he gave back) and in the other Judas buys it himself (using the money he did not give back). How do you reconcile that?
jbernier is offline  
Old 06-29-2004, 08:20 PM   #93
Veteran Member
 
Join Date: Oct 2001
Location: Kansas City, MO
Posts: 1,877
Default

Quote:
Originally Posted by jbernier
Yes, that is the way I heard it as a child. Problem: Why would Luke leave up a little detail like the fact that Judas intentionally terminated his life? Either way, in one account the priests buy the land after Judas died (using the money he gave back) and in the other Judas buys it himself (using the money he did not give back). How do you reconcile that?
I did an apologetics on that. Magus seems to agree with my explanation, see above. (Not that I buy it myself!)
Gregg is offline  
Old 06-29-2004, 08:22 PM   #94
Veteran Member
 
Join Date: Jun 2004
Location: ON, Canada
Posts: 1,011
Default

Quote:
Originally Posted by Magus55
Maybe Luke is referring to Judas giving the cheif priests the money to buy the field. It sounds like Luke is speaking more generically, that Judas payed for the field, but did so through a third party. He essentially bought it with the money he got for betraying Jesus. For example, if I give a friend of mine 20 dollars, and tell him to go get me some food, even If i don't go to get the food, I still bought it with my money.
Yeah, but if you throw 20 dollars at him, do not tell him to go get you some food but to keep the money, then you kill yourself, then he buys food with the 20 dollars could we honestly say that you bought it yourself? 'Cause that is what you are saying happens in that text. This is where inerrancy and literalism breaks down: In order to preserve the illusion that Matthew and Acts agree you have to ignore Acts when it says that "With the reward he got for his wickedness, Judas bought a field". Judas does it. No mention of the priests anywhere in the story. Inserting the priests is far from the most literal, straightforward, reading of the text. So far for letting the text speak for itself.
jbernier is offline  
Old 06-29-2004, 08:43 PM   #95
Veteran Member
 
Join Date: Jan 2003
Location: Bli Bli
Posts: 3,135
Default

Quote:
Originally Posted by Roland
Is this a serious response or is it tongue-in-cheek? Please tell me the latter.

"Then he [Judas] threw down the pieces of silver in the temple and departed and went and hanged himself." Matt 27:5

What person who is honest with himself would read this as "Then he threw down the pieces of silver in the temple and departed and went and hanged HIS HEAD IN SHAME"????????????????????????????????????????

Quite serious actually. You can cherck out this thread for more discussion.

The word translated "hanged himself" in the KJV is apanchomai from
the Greek word apancho. It is used only once in the NT. However in
classical literature it means "to strangle" or "to choke" and is used
figuratively to mean to choke with anger or grief.
Henry George Liddell and Robert Scott, A Greek-English Lexicon, rev. by
Henry S Johnes (1843; 9th ed., Oxford: Clarendon Press, 1940), p.174.

This word IIRC is used figuratively rather then literally in classical writings, that being Aristophanes vespae 686 (from memory)

Note also that the following texts have apeuchomai which means "to wish a thing away"
(MSS 803, 875, 983, 1415, 1608, 2521, and 2539).

and that One manuscript has the
word apopnigo, which is also used figuratively "to choke with vexation
or rage" (MS 273).
These of course are all different translations of the aramaic



Judas is alive because Paul tells us Jesus appeared to the twelve after this event but before Judas is replaced.
Also Jesus appears to the eleven when Thomas is absent.
If we take this one word figuratively ALL the other verses make sense.
judge is offline  
Old 06-29-2004, 08:45 PM   #96
Veteran Member
 
Join Date: Oct 2001
Location: Kansas City, MO
Posts: 1,877
Default

I just thought of something. A straightforward reading of the text shows that Judas threw the money down, then immediately went and hung himself. Soon afterwards, the priests take the money and buy the potter's field as a cemetary for foreigners. Nowhere is it mentioned that the potter's field happens to be the same field where Judas just hung himself. Another odd detail to leave out. I mean, I guess it could make sense that the priests just bought the field and made it a cemetary so they wouldn't have to move Judas' stinking, split-open remains, but why doesn't Matthew just say so?
Gregg is offline  
Old 06-29-2004, 09:33 PM   #97
Regular Member
 
Join Date: Jun 2004
Location: Seattle
Posts: 202
Default

Quote:
Originally Posted by judge
Just for the record I think there are contradictions in the texts we have but I just don';t think any of those i have responded to are real ones.
Please, tell us, what are the real ones?
knuckles644 is offline  
Old 06-29-2004, 10:58 PM   #98
Veteran Member
 
Join Date: Jan 2003
Location: Bli Bli
Posts: 3,135
Default

Quote:
Originally Posted by Gregg
I just thought of something. A straightforward reading of the text shows that Judas threw the money down, then immediately went and hung himself. Soon afterwards, the priests take the money and buy the potter's field as a cemetary for foreigners. Nowhere is it mentioned that the potter's field happens to be the same field where Judas just hung himself. Another odd detail to leave out. I mean, I guess it could make sense that the priests just bought the field and made it a cemetary so they wouldn't have to move Judas' stinking, split-open remains, but why doesn't Matthew just say so?

Quite correct.
If we look behind the english translations we soon find the solution.

The field mentioned in Matthew is not the same field mentioned in Acts and the Thirty pieces of silver is not "the reward of iniquity".

In the Aramaic and in the greek two different words are used to describe two different fields.
The word used in Aramaic in Matthew is "srwg" and the word used in the greek is "agros" (field).
But the word used in acts is "lgx" in Aramaic and "chorion" in the greek, indicating a property.

From another discussion .
Yet another discussion touches on Judas's hanging.
My photo is there as well.
judge is offline  
Old 06-30-2004, 01:01 AM   #99
Contributor
 
Join Date: Mar 2003
Location: outraged about the stiffling of free speech here
Posts: 10,987
Default

Quote:
Originally Posted by Magus55
He showed mercy by giving the world over ahundred years to repent. [...] if most of the world were like Hitler, or would become like Hitler - would you want it to continue in that form?
Why doesn't it ever occur to you, Magus, that this makes not the slightest sense? A society composed of mostly people like Hitler would quickly erase itself - no chance to exist for 100 years. Thanks for showing another contradiction in the bible!
Sven is offline  
Old 06-30-2004, 01:18 AM   #100
Contributor
 
Join Date: Mar 2003
Location: outraged about the stiffling of free speech here
Posts: 10,987
Default

Quote:
Originally Posted by Magus55
You're assuming he actually fell headlong while alive. Luke may have just seen his body and assumed thats how he died, so he stated that Judas fell.
And he of course missed the rope around his neck... and "Luke" of course didn't speak with "Matthew" about the event...
Magus, Magus, will you ever present something with common sense in it?
Sven is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 01:43 AM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.