Originally Posted by Deus Ex

Perhaps you should slow down with the new threads. Give us time to discuss what you have already posted.

Originally Posted by Bill Joey

Thesis - Isaiah wrote his entire book as confirmed by Jesus, subject matter, grammatical language and style and theological themes.

Originally Posted by simpletoremember.com

Christianity claims that Isaiah chapter 53 refers to Jesus, as the "suffering servant."

In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews ("Israel") are regarded as one unit. The Torah is filled with examples of the Jewish nation referred to with a singular pronoun.

Ironically, Isaiah’s prophecies of persecution refer in part to the 11th century when Jews were tortured and killed by Crusaders who acted in the name of Jesus.

From where did these mistranslations stem? St. Gregory, 4th century Bishop of Nazianzus, wrote: "A little jargon is all that is necessary to impose on the people. The less they comprehend, the more they admire."

According to Jewish sources, the Messiah will be born of human parents and possess normal physical attributes like other people. He will not be a demi-god, nor will he possess supernatural qualities.

The Messiah must be descended on his father’s side from King David (see Genesis 49:10 and Isaiah 11:1). According to the Christian claim that Jesus was the product of a virgin birth, he had no father—and thus could not have possibly fulfilled the messianic requirement of being descended on his father’s side from King David!

The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an "alma" as giving birth. The word "alma" has always meant a young woman, but Christian theologians came centuries later and translated it as "virgin." This accords Jesus’ birth with the first century pagan idea of mortals being impregnated by gods.

The most famous of all Jewish-Christian disputations was between the apostate Jew Pablo Christiani and Moses Nachmanides (the Ramban).

Nachmanides argued that the central issue separating Christianity and Judaism was not the issue of Jesus’ messiahship, but whether or not Jesus was divine. There was no basis in Judaism, Nachmanides said, for believing in the divinity of the Messiah or, indeed, of any man. To Nachmanides, it seemed most strange "that the Creator of heaven and earth resorted to the womb of a certain Jewess and grew there for nine months and was born as an infant, and afterwards grew up and was betrayed into the hands of his enemies who sentenced him to death and executed him, and that afterwards… he came to life and returned to his original place. The mind of a Jew, or any other person, cannot tolerate this." Nachmanides told the Spanish monarch, "You have listened all your life to priests who have filled your brain and the marrow of your bones with this doctrine, and it has settled with you because of that accustomed habit." Had King James heard these ideas propounded for the first time when he was already an adult, Nachmanides implied, he never would have accepted them.

Originally Posted by Bill Joey

The strongest argument for Isaiah authorship is from John 12. In this chapter does Jesus quote from several different parts of the book and he attributes the book as beign authored by one Isaiah.