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Old 04-16-2012, 11:12 PM   #211
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Please, I don't have time to waste.
I wasted time, now time doth waste me.

It appears that whatever else you may or may not have, you have plenty of time to waste.

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Jesus was recognised as the Son of God in gMark. We can't be going over the same thing over and over.
And why do you assume that by saying this the author of Mark necessarily thought Jesus divine? After all, we have plenty of examples of historical figures who were said to be divine, sons of gods, gods, etc. from Egyptian Pharaohs to Roman emperors, without even getting into the use of "son of god" within Jewish circles.

You continually make the mistake of equating texts which contain mythical/magical/ahistorical elements with myths. If every text which contained such elements need be discounted, then we would have virtually no historical records, from the ancient greeks to the centuries of european witch trials and beyond.
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Old 04-17-2012, 12:19 AM   #212
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And why do you assume that by saying this the author of Mark necessarily thought Jesus divine? After all, we have plenty of examples of historical figures who were said to be divine, sons of gods, gods, etc. from Egyptian Pharaohs to Roman emperors, without even getting into the use of "son of god" within Jewish circles.
This discussion seems a bit anachronistic to me, but just to clarify, let me ask you this. When is the first time, to your knowledge, that a Christian writer specifically rejects the actual existence of any god or gods other than YHWH?
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Old 04-17-2012, 12:24 AM   #213
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Nothing whatsoever. But as he is perhaps the leading expert when it comes to the aramaic underlying or influencing Greek of the Gospels (or directly transliterated within them), the fact that he published an entire monography on this issue so recently suggests rather conclusively that, contrary to your statement:
As Casey is the world's leading expert on finding the Aramaic underlying a Greek document which translated that Aramaic, could you tell me the name of just one Greek document, where Casey has found the Aramaic it was translated from , and he has been proved to be correct?

Usually I find that the world's leading expert on something has done at least once what he claims the be the world's leading expert on doing.

But I would be happy with the name of just one document. You don't have to provide the names of 10 or 20 that Casey did.
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Old 04-17-2012, 12:27 AM   #214
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What do people mean when they say "divine?" Mark clearly does not think Jesus and God are the same entity, so even if he thinks the son of man is a celestial superhero of some sort, he still thinks it's a created entity, not one identical to (or in Mark's case) even preexistent.
Mercury and Zeus were not the same entity.

Does that mean that Mercury was not a god?

I wonder why the very early Christians wanted to symbolically eat the flesh of Jesus and drink his blood, when they never regarded him as anything other than an ordinary human being.

Please feel free to quote Bart Ehrman in your answer, as I'm sure he would have considered that when he started denying that the earliest Christians thought of Jesus as divine.
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Old 04-17-2012, 12:35 AM   #215
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And why do you assume that by saying this the author of Mark necessarily thought Jesus divine? After all, we have plenty of examples of historical figures who were said to be divine, sons of gods, gods, etc. from Egyptian Pharaohs to Roman emperors, without even getting into the use of "son of god" within Jewish circles.
This discussion seems a bit anachronistic to me, but just to clarify, let me ask you this. When is the first time, to your knowledge, that a Christian writer specifically rejects the actual existence of any god or gods other than YHWH?
When do any Christian writers explicitly reject the existence of werewolves? Why would you expect them to explicitly reject other gods? It went without saying. They mostly take Yahwist monotheism at face value, and even though Jesus evolves chronologically in Christian literature from human to God, no other Gods are accepted other than the Jewish God.
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Old 04-17-2012, 12:41 AM   #216
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When do any Christian writers explicitly reject the existence of werewolves? Why would you expect them to explicitly reject other gods? It went without saying. They mostly take Yahwist monotheism at face value, and even though Jesus evolves chronologically in Christian literature from human to God, no other Gods are accepted other than the Jewish God.
So if Christ was an ordinary human, not divine at all, no way, that came later, in the very earliest Christian circles, why did they want to symbolically eat his body and drink his blood?
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Old 04-17-2012, 12:48 AM   #217
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This discussion seems a bit anachronistic to me, but just to clarify, let me ask you this. When is the first time, to your knowledge, that a Christian writer specifically rejects the actual existence of any god or gods other than YHWH?
When do any Christian writers explicitly reject the existence of werewolves? Why would you expect them to explicitly reject other gods? It went without saying. They mostly take Yahwist monotheism at face value, and even though Jesus evolves chronologically in Christian literature from human to God, no other Gods are accepted other than the Jewish God.
I am afraid that you have misread the intent of my question, I am not asking you who they rejected, (as in did not worship).

You could, instead simply try to answer the specific question I did ask, if you wish.
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Old 04-17-2012, 12:53 AM   #218
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But what that suggests as I mentioned before, that with all the scriptural quotes in the epistles, including from Malachi, the epistle writers do not invoke an Elijah motif for the Christ at all, which suggests that the underlying letters had nothing to do with messianic issues before they were integrated with the Christ motif.

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He does appear in Mark, though, not only symbolically as John, but literally during the transfiguration.

Paul doesn't mention him, but Paul doesn't mention a "son of man" either.
For the Epistles, I suppose one could view Paul as the Elijah figure, as perhaps Paul himself might have.
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Old 04-17-2012, 12:59 AM   #219
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First, p. 237-238 is a discussion of Matthew, so what is the "and" part you are referring to?
It's shorthand for "and contained therein."

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In various Jewish writings different humans (Adam, Moses, David, etc.) are discussed in the same way: important Jewish figures who would play an eschatological role (or at least be present at the end of days) despite being human and dead (and quite apart from references to a more general resurrection).
Not in Matthew they're not. See the transfiguration. The figures are divine.

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You are reading into Casey what he himself does not say.
This is true in the sense that Casey does not explicitly state the nature of Jesus at the Parousia, but no more than it's true of your reading.

He does state that the figure will "come on clouds," and "sit on the throne of glory," so divinity is a pretty natural inference. Rather than attempt to tease it out, I've sent Casey an email in the hope that he'll clarify. If he doesn't respond, I'll see if Steph Fisher can get to the bottom of it for us.

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Old 04-17-2012, 01:38 AM   #220
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Intersting discussion, Rick , LegionOnomaMoi, Diogenes and Iskander.
Rick thanks for your reply earlier and I'll be interested to see if Casey has something to add.
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