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10-07-2010, 02:38 AM | #1 |
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Mythicist answer to 1 Cor 15:3-8?
How do mythicists explain aforementioned passage? One thing I found is Ribert M. Price's discussion: http://depts.drew.edu/jhc/rp1cor15.html
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10-07-2010, 07:03 AM | #2 |
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Why is this pericope only a problem for mythicists?
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10-07-2010, 07:09 AM | #3 |
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Paul here confirms that Christ died, and was raised on 3rd day. Acoording to (some) mythicists, Paul believed in "cosmic" Christ without bodily form.
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10-07-2010, 07:14 AM | #4 |
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10-07-2010, 07:20 AM | #5 |
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I can't see how this is a problem for mythicists without inserting assumptions that are supplied by later gospel narratives.
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10-07-2010, 07:40 AM | #6 |
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What would "dying and rising on 3rd day" mean for mythical Christ?
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10-07-2010, 07:49 AM | #7 |
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10-07-2010, 07:49 AM | #8 |
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If authentic the passage would mean that Paul believed in the kind of Christ who could die, be buried, be raised from the dead and subsequently appear. That would raise the question of whether Paul believed in an entirely spiritual Christ and if not how he came upon his belief in a Christ who was to some extent physical. Perhaps from Pater and James which would give the mythicists fits.
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10-07-2010, 08:23 AM | #9 | |||
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In any case, there is no indication here that Paul thought that the death and burial were in the recent past or at any point in earthly history. The appearances were in relatively recent history, but these could have been appearances of someone who lived at an earlier time in history. The historicist must explain why Paul appeared to believe in the kind of Christ who could be raised from the dead and make appearances. Is such a supernatural being necessarily based on a historical entity? Quote:
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10-07-2010, 10:22 AM | #10 | |
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If Paul worked himself into trances and saw visions this actually conforms better with what we know about physiology. If he got the good news from Peter and James, who swore they saw and touched a ghost, why believe any of them? Which delusion is the least unpalatable? |
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