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09-19-2005, 04:55 AM | #1 | |||
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The Problem of the 500 Brethren
Paul's statement that Jesus appeared to more than 500 brethren has always puzzled me. Let's look at some relevant passages:
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Now the critical question is: did this alleged appearance of Jesus to the 500 take place before or after the ascension? If it took place before then Paul's statement loses all credibility. If 500 or more believers saw Jesus before he ascended, why were there only 120 people in the original gathering? Is it possible to nail down this appearance as a pre-ascension event? |
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09-19-2005, 05:20 AM | #2 |
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A good case has been made by several good authors of late that the answer is "no."
For example... Review: http://www.infidels.org/library/mode...ion/index.html The basic idea is that - To Paul, there was no delay between death and the ascension. Paul makes no discernment between the appearance of Jesus to himself or any of the other he mentioned. To Paul, we die, and then the corruptable puts on incorruption. This was his model of the resurrection. In other words, we should understand that what happened to Jesus will happen to us. All appearances of Christ after his death were the glorified Christ according to Paul. Paul knows nothing of an ascension, so to speak. There was no need for Jesus to ascend because He was not mortal after his resurrection. |
09-19-2005, 05:26 AM | #3 |
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One more thing, I don't think that the 120 mentioned in Acts is a good argument against 500. Just because there's a mention of 120 people being in one place does not negate the possibility of there being more in another place.
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09-19-2005, 05:58 AM | #4 |
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One is rumour the other is fiction.
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09-19-2005, 06:18 AM | #5 | |
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09-19-2005, 07:08 AM | #6 |
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If I play the devil's advocate, I might point to the feeding of the 5000 to show that crowds who were interested in Jesus came from more places than Jerusalem. An augment could be made that Jesus appeared to people in more places that Jerusalem. Hell, the Mormons have Jesus appearing to people in the Americas. Paul's view of Christ's appearances contain no constraints on location or amount of time past from the resurrection.
I imagine that your view and my view are fairly similar in a lot of ways. I just think that if you use the 120 in the upper room in a debate ageist the 500, it's not going to be convincing. Your discussion partner might ask about the plausibility of the 120 evangelizing on a hillside soon after where interested people gather to hear what they have to say. Various scenarios could be invented. I just don't think it's a strong argument. |
09-21-2005, 06:15 AM | #7 | |
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Quote:
Robert Price, _Apocryphal Apparitions: 1 Corinthians 15:3-11 as a Post-Pauline Interpolation_, http://www.depts.drew.edu/jhc/rp1cor15.html Hermann Deterring , _TRADITION ODER INTERPOLATION? ANTIMARCIONITISCHE INTERPOLATIONEN IN 1 KOR 15, 1-11_ http://www.radikalkritik.de/1kor15.pdf Jake Jones IV |
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09-21-2005, 09:28 AM | #8 |
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Jake,
While I can see Robert Price's point, he doesn't seem to take the idea beyond an intelligent speculation, which seems to be about as far as one can go with this. |
09-21-2005, 09:49 AM | #9 | ||
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If you can handle the German, take a look at Deterring's reconstruction of the text. Now here is some real speculation. The 500 brethren are a later interpolalation (i.e. late 2nd century) into the first interpolation, based on the "Acts of Pilate" 500 soldiers who converted after witnessing the resurrection. Quote:
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09-21-2005, 10:25 AM | #10 |
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I can go along with the idea that its exclusivity makes it a probably candidate for an interpolation. I just don't understand the need to make it an absolute interpolation. This is the second time this week I've made this similar observation, so perhaps I'm hyper sensitive to it. Maybe I'm just a recovering fundamentalist.
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