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01-10-2008, 04:27 AM | #161 | |
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There is a theory I saw proposed that the word "prophet" should be read as "poet." Those poets enthralled by the Muse. The psalms are a good example of good poetry. Even the beginning of Genesis is a responsive reading of poetry: Priest: In the beginning God created the heavens and the earth.Congregation: And there was evening, and there was morning—the first day. Priest: And God said, "Let there be an expanse between the waters to separate water from water." So God made the expanse and separated the water under the expanse from the water above it. And it was so. God called the expanse "sky."Congregation: And there was evening, and there was morning—the second day. Etcetera. |
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01-10-2008, 04:30 AM | #162 | ||
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01-10-2008, 04:33 AM | #163 | ||
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01-10-2008, 04:34 AM | #164 | ||
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01-10-2008, 04:41 AM | #165 | |
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01-10-2008, 04:44 AM | #166 | |
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Joshua 7:1 says, "The people of Israel broke faith in regard to the devoted things; for Achan...took some of the devoted things; and the anger of the Lord burned against the people of Israel" and God responds by saying in the 11th verse, "Israel has sinned, and they have also transgressed my covenant...." Yet, God did not tell the truth. Only Achan sinned, not all Israel, and Achan admits as much in the 20th verse by saying, "Indeed I have sinned against the Lord God of Israel...."And... "He [David] shall build a house for my name, and I will establish the throne of his kingdom forever" (2 Sam. 7:13) and to David God says, "thine house and thy kingdom shall be established forever: thy throne shall be established for ever" (2 Sam. 7:16). God's prophecy failed. He didn't tell the truth. The Davidic line ended with Zedekiah and there was no Davidic king for 450 years when the Maccabeans established a dynasty, the first king being Aristobulus. Since the end of the Maccabean dynasty there has never been a king of the Jews. Second Kings 24:14 proves as much by saying, "He carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths. None remained, save the poorest sort of the people of the land."And... And finally... And, of course, Jesus prevaricates as well: John 7:8-10 "You go to the Feast. I am not yet going up to this Feast, because for me the right time has not yet come." Having said this, he stayed in Galilee. However, after his brothers had left for the Feast, he went also, not publicly, but in secret. |
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01-10-2008, 04:46 AM | #167 | ||
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And the genealogies are simply different. How can the same person have two contradictory sets of ancestors? |
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01-10-2008, 04:46 AM | #168 | |
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The overall message of the Bible is straightforward but many hope that it is not true. Such people rail at the Bible claiming all sorts of errors in hopes that their railing can somehow nullify the message of the cross and their eventual destruction if they ignore that message. |
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01-10-2008, 04:52 AM | #169 |
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More about that "yet"
The alteration of John 7:8-10 by some translators is one of the classic cases of apologetic expediency in action. The problem is quite simple. Jesus said he was not going to a feast but he later went secretly. In other words, he lied. In order to elude this dilemma many apologists have concluded that the most viable approach is to rewrite the script. When Jesus says in verse 8, "Go to the feast yourselves; I am not going up to this feast" some have chosen to insert the word "yet" into the text. It would then say, "I am not going up yet to this feast" which clearly implies he would be going later and, in fact, that's what happened.
There are textual conflicts between the various versions on the market. Versions such as the RSV, the JB, the ASV, the NEB, the NAB, the TEV, and the NASB are candid enough to admit the word "yet" has no business in the script; they don't have it. While those who created the the KJ, the ML, the NIV, the NWT and the LV opted for expediency. |
01-10-2008, 04:53 AM | #170 |
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Good question. If a person believes that God inspired men (moved them by His spirit as Peter tells us) to write the scriptures, then what passage would a Christian point to and say, God lied here, or God never inspired this person to say this, and what would they offer as proof (or what argument would they advance to show) that God had not inspired the passage?
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