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Old 09-05-2010, 02:28 PM   #1
avi
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Default Questioning Irenaeus split from Mythicism thread

Hi Dave, thanks for the reference and link.

I apologize if my question, below, has already been asked and answered....

In your link, in the previous post, earlier today, D.M. Murdoch writes, in her article entitled "When were the Gospels written":
Quote:
Originally Posted by D.M.Murdoch
...
the four canonical gospels were not mentioned or named as such by anyone until the time of Church father Irenaeus, Bishop of Lyons (c. 120/140-c. 200/203 ad/ce). In Against All Heresies (III, 11.8), written around 180 ad/ce, Irenaeus is the first to name the canonical gospels and give reasons for their inclusion and number in the New Testament…
She's probably correct, along with the 99.9% of the world that agrees with that notion.

I am in the 0.01% group that doubts everything about Christianity, and I certainly do not accept the idea that "Irenaeus" is even a real person.

When I search for evidence of his supposed writings, in Greek, I am informed by the search engine, that
Quote:
Originally Posted by Regarding Irenaeus' writings
...Only fragments in its original Greek exist, but a complete copy exists in a wooden Latin translation, made shortly after its publication in Greek, and Books IV and V are present in a literal Armenian translation.
In other words, we don't have any idea when "Irenaeus" wrote his text..... Where is this infamous, wooden, "latin" translation? When was it written? How does someone know that it was written "shortly after" (whatever that means?) the original Greek? Since Lyon, in those days, was a Roman colony, presumably inhabited by Latin speaking citizens, why not assume that the original was written in Latin, and that the "fragments" in Greek, represent copies of the original Latin? How do we know that the "Armenian translation" was based upon the original Greek, and not the original Latin? Where is this Armenian copy? When was it discovered?

These questions are not meant to discredit D.M. Murdoch, but rather to discredit the idea that we know anything at all about this fellow Irenaeus....Why not assume, until evidence to the contrary emerges, that he is a fake? Why should anyone accept at face value the writings of a guy who was supposed to be the student of the guy (Polycarp) who was supposed to be the student of John the apostle? Oh, yeah, Irenaeus just happened to be away on business, when the Gladiator crew came around looking for fresh meat to feed the lions, so the Bishop of Lyon somehow "escaped" the fate of his predecessor..... hmm. Were the Romans so completely incompetent, that they could not locate the second guy in the chain of command of the nascent Christian church in Lyon???? Somehow that story doesn't sound like the Roman soldiers we grew to love, respect and obey.....They killed, without mercy, whole cities, yet, somehow, they overlooked Irenaeus??? Makes no sense at all, except as part of a tall tale....

avi
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Old 09-05-2010, 05:03 PM   #2
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Originally Posted by avi View Post
....Why not assume, until evidence to the contrary emerges, that he is a fake? Why should anyone accept at face value the writings of a guy who was supposed to be the student of the guy (Polycarp) who was supposed to be the student of John the apostle? Oh, yeah, Irenaeus just happened to be away on business, when the Gladiator crew came around looking for fresh meat to feed the lions, so the Bishop of Lyon somehow "escaped" the fate of his predecessor..... hmm. Were the Romans so completely incompetent, that they could not locate the second guy in the chain of command of the nascent Christian church in Lyon???? Somehow that story doesn't sound like the Roman soldiers we grew to love, respect and obey.....They killed, without mercy, whole cities, yet, somehow, they overlooked Irenaeus??? Makes no sense at all, except as part of a tall tale....

avi
I don't think it should first be assumed Irenaeus is fake.

It is the claims made by Irenaeus that should be investigated and if they turn out to be false, not credible, or anachronistic then it can be reasonably considered that Irenaeus was a fake and a fiction writer.

1. Virtually all the claims made by Irenaeus about the authorship, dating, chronology and contents of the Gospels appear to be erroneous.

2. Virtually all the claims about the authorship, dating, chronology of Acts of the Apostles by Irenaeus appears to be in ERROR.

3. Virtually all the claims about the PAULINE writings with respect to dating, authorship, chronology and contents are erroneous.

4. The claims by Irenaeus of the age of Jesus when he suffered was COMPLETELY wrong based on the very texts that Irenaeus claimed he was AWARE of.

5. Irenaeus did not appear to even know when he was ALIVE, when he was writing, or when Paul was converted or Stephen was stoned, since he appears to have NO idea what year it was. Irenaeus thought, and for years, that Pontius Pilate was a governor of Cladius or that Tiberius was Cladius.

One can now safely and within reason claim Irenaeus was fake. His claims have turned out to be virtually all false.
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Old 09-08-2010, 02:57 PM   #3
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The questioning of the existence of Irenaeus seems misguided. I've seen nothing from serious historians who question his existence. The point of my post and link to the article I shared was regarding the dating of the Gospels. And the historical and literary evidence suggests that the first time all four gospels were mentioned by name altogether was in the book Against All Heresies (III, 11.8) by Irenaeus around 180 ce.

Irenaeus could very well have made it all up but the point still remains that he may have been the first to mention all four gospels. Whether he was wrong or right is irrelevant and a distraction. Again, the point here is that Irenaeus was apparently the first to mention all four gospels by name. After that, those titles Mark, Matthew, Luke and John became popular and accepted.

http://en.wikipedia.org/wiki/Irenaeus

Quote:
The Canon: A Second-Century Composition

"...With such remarkable declarations of the Church fathers, et al., as well as other cogent arguments, we possess some salient evidence that the gospels of Luke and John represent late second-century works. In fact, all of the canonical gospels seem to emerge at the same time—first receiving their names and number by Irenaeus around 180 AD/CE, and possibly based on one or more of the same texts as Luke, especially an "Ur-Markus" that may have been related to Marcion's Gospel of the Lord. In addition to an "Ur-Markus" upon which the canonical gospels may have been based has also been posited an "Ur-Lukas," which may likewise have "Ur-Markus" at its basis.

"The following may summarize the order of the gospels as they appear in the historical and literary record, beginning in the middle of the second century:

1. Ur-Markus (150)
2. Ur-Lukas (150+)
3. Luke (170)
4. Mark (175)
5. John (178)
6. Matthew (180)

"To reiterate, these late dates represent the time when these specific texts undoubtedly emerge onto the scene. If the canonical gospels as we have them existed anywhere previously, they were unknown, which makes it likely that they were not composed until that time or shortly before, based on earlier texts...."

- "Who Was Jesus?" pages 82-83
In over 20 passages claiming Jesus was famed far and wide, not a single one has ever been substantiated with credible evidence.

Quote:
Jesus famed far and wide:

"These "great crowds" and "multitudes," along with Jesus's fame, are repeatedly referred to in the gospels, including at the

Matthew 4:23-25, 5:1, 8:1, 8:18, 9:8, 9:31, 9:33, 9:36, 11:7, 12:15, 13:2, 14:1, 14:13, 14:22, 15:30, 19:2, 21:9, 26:55;

Mark 1:28, 10:1;

Luke: 4:14, 4:37, 5:15, 14:25, etc."

- WWJ, page 85
Quote:
"Additionally, even though many times in the gospels Jesus was claimed to have been famed far and wide, not one historian of the era was aware of his existence, not even individuals who lived in, traveled around, or wrote about the relevant areas. The brief mentions of Christ, Christians or Christianity we possess from non-Christian sources are late and dubious as to their authenticity and/or value. Nor is there any valid scientific archaeological evidence demonstrating the gospel story to be true or even to support the existence of Jesus Christ. Despite this utter lack of evidence, Christian apologists and authorities make erroneous and misleading claims that there are "considerable reports" and "a surprisingly large amount of detail" regarding the life of Jesus and early Christianity."

- WWJ page 257
The Gospels: A 2nd Century Composition?
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Old 09-08-2010, 04:22 PM   #4
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Originally Posted by Dave31 View Post
The questioning of the existence of Irenaeus seems misguided. I've seen nothing from serious historians who question his existence......
Please NAME all the SERIOUS historians?

You MUST know ALL the SERIOUS historians.

Now NAME ALL those who are NOT.

Can you see and hear everything that SERIOUS historians write and talk about?

It simply cannot be misguided to investigate whether "Against Heresies" was written in the 2nd century or was simply a forgery or heavily interpolated.

Quote:
Originally Posted by Dave 31
...The point of my post and link to the article I shared was regarding the dating of the Gospels. And the historical and literary evidence suggests that the first time all four gospels were mentioned by name altogether was in the book Against All Heresies (III, 11.8) by Irenaeus around 180 ce.
It is true that the four gospels attributed to Matthew, Mark, Luke and John can be found in "Against Heresies" but the dating, chronology, authorship and contents have been deduced to be in ERROR.

Quote:
Originally Posted by Dave 31
...Irenaeus could very well have made it all up but the point still remains that he may have been the first to mention all four gospels.....
Well once you admit the he could have very well made it ALL UP then the point remains that it is NOT mis-guided to investigate the possibility that both the author and contents of "Against Heresies" were made up.

The claim by "Irenaeus" that John the apostle taught people in Ephesus that Jesus was about 50 years old when he was CRUCIFIED was MADE up.

According to the very Canon, John wrote that Jesus was crucified when Caiaphas was the high priest.

Quote:
Originally Posted by Dave 31
... Whether he was wrong or right is irrelevant and a distraction. Again, the point here is that Irenaeus was apparently the first to mention all four gospels by name. After that, those titles Mark, Matthew, Luke and John became popular and accepted...
Whether he was wrong or right is the fundamental ISSUE.

Another apologetic source, Justin Martyr, WROTE in the 2nd century and did NOT write about the four gospels and WROTE ZERO about an NT Canon.

Justin Martyr claimed that the "Memoirs of the Apostles" were read in the Churches on SUNDAYS when he was alive.

It is imperative that it is known whether Irenaeus' "Against Heresies" is really credible.

Quote:
Originally Posted by Dave 31

http://en.wikipedia.org/wiki/Irenaeus

Quote:
The Canon: A Second-Century Composition

"...With such remarkable declarations of the Church fathers, et al., as well as other cogent arguments, we possess some salient evidence that the gospels of Luke and John represent late second-century works. In fact, all of the canonical gospels seem to emerge at the same time—first receiving their names and number by Irenaeus around 180 AD/CE, and possibly based on one or more of the same texts as Luke, especially an "Ur-Markus" that may have been related to Marcion's Gospel of the Lord. In addition to an "Ur-Markus" upon which the canonical gospels may have been based has also been posited an "Ur-Lukas," which may likewise have "Ur-Markus" at its basis.

"The following may summarize the order of the gospels as they appear in the historical and literary record, beginning in the middle of the second century:

1. Ur-Markus (150)
2. Ur-Lukas (150+)
3. Luke (170)
4. Mark (175)
5. John (178)
6. Matthew (180)

"To reiterate, these late dates represent the time when these specific texts undoubtedly emerge onto the scene. If the canonical gospels as we have them existed anywhere previously, they were unknown, which makes it likely that they were not composed until that time or shortly before, based on earlier texts...."

But, the dates you have given for the Gospels were NOT provided by IRENAEUS in "Against Heresies"

Let's NOT get distracted.

Irenaeus' dates for the Gospels were REJECTED by YOUR sources.

This is in "Against Heresies" 3.1.1
Quote:

Matthew also issued a written Gospel among the Hebrews(3) in
their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church.

After their departure, Mark, the
disciple and interpreter of Peter, did also hand down to us in writing
what had been preached by Peter.


Luke also, the companion of Paul,
recorded in a book the Gospel preached by him.

Afterwards, John, the
disciple of the Lord, who also had leaned upon His breast, did himself
publish a Gospel during his residence at Ephesus in Asia.
So, "Irenaeus" claimed ALL the four Gospels were written in the 1st century or BEFORE the apostle John died and that at least gMatthew was written BEFORE 70 CE.



Based on your own sources Irenaeus was DEAD WRONG and REJECTED.

Why was he DEAD WRONG?

Irenaeus was DEAD WRONG about the age of Jesus according to Clement of Alexander and the so-called Heretics.

Irenaeus was DEAD WRONG about the Gospels according to your own sources.

Irenaeus was DEAD WRONG with his list of bishops of Rome according to Tertullian.

And there is more.

It is NOT at all UNUSUAL for Irenaeus to be DEAD WRONG.

You may be DEAD WRONG if you assume "Irenaeus" was credible and did write in the 2nd century.

I hope you NOW realize that Irenaeus himself appear to be MIS-GUIDED and that ultimately "Against Heresies" was IRRELEVANT to the dates provided by your own sources.
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Old 09-09-2010, 10:56 AM   #5
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Quote:
Originally Posted by Dave31
The questioning of the existence of Irenaeus seems misguided. I've seen nothing from serious historians who question his existence.
Thank you Dave, "misguided" is one of the kindest descriptors ever applied to my aimless wanderings on this forum.

I may be completely in error, rather than simply misguided. Please do not worry about writing frankly, especially where your elaboration concerns some detail, which had originally been expressed by me....

My feelings are not injured upon learning that I have erred, most egregiously, as revealed by the following evidence:

abc,
xyz,
etc....

What I am looking for, in other words, is not a succinct summary asserting my error, but rather, a list of two or more references from "scholars" who can repudiate my contention, by some simple DATA.

I have raised the question, and thus far received NO REPLY, and perhaps I never will....WHERE is this Latin version, the sole extant copy of Irenaeus, from ancient times?

It is supposed to be a book copied onto wood. I would like to know the location of this book. When was it discovered? Where was it found? How was it dated?

There is also supposed to be an Armenian translation (from Greek???), where was it discovered? When? What is its current location?

In my opinion, for the author Irenaeus to be regarded as credible, one must identify the location of these two primary sources, including the dates of their discovery, and the methods used to establish the approximate date of authorship.

For both copies, one would like to know the evidence supporting the notion that Irenaeus himself wrote his original version in Greek.

Dave, the fact that countless scholars, or even countless Forum members, oppose my point of view, is irrelevant to me.

I don't pay any attention to quantity of scholars, who believe xyz.....

The fact that ten million scholars proclaim the veracity of the xyz element of the ABC doctrine, means nothing to me.

I am only a simple scientist, Dave. Show me the data. end of story.

No data, no credibility. If you want to use the writings of "Irenaeus" to promote perspective one or two or three or n, then, you need to verify his existence as a genuine scholar and learned Christian Bishop. The best way to convince me, at least, that Irenaeus was a real person, is to provide some documentary evidence of his existence.

Where are located, the two extant copies of his principal texts?

avi
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Old 09-09-2010, 11:53 AM   #6
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Quote:
Originally Posted by avi View Post
What I am looking for, in other words, is not a succinct summary asserting my error, but rather, a list of two or more references from "scholars" who can repudiate my contention, by some simple DATA.

I have raised the question, and thus far received NO REPLY, and perhaps I never will....WHERE is this Latin version, the sole extant copy of Irenaeus, from ancient times?
This question piqued my interest, so I've spent about 20 minutes googling and searching every site I thought would have this, and though there are claims of a wooden latin translation from 380 all over the place, as best I can tell, it is no longer extant, but was supposedly used by Erasmus. How anyone could possibly have dated it to the 4th century when it is not even extant is beyond me.

As far as extant manuscripts go, they are late enough that we aught not rule out fraud.
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Old 09-09-2010, 12:12 PM   #7
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Thanks for the confirmation S&H, very good work. sorry for having wasted your time in futility.

I have spent HOURS trying to find it, unsuccessfully.

It seems to me that some of the MOST FUNDAMENTAL aspects of Christianity are simply myths, and some of those myths are accepted as truth, even by senior members of this forum....

As far as I am concerned, "Irenaeus" is one of the biggest fish in Pete's arsenal....

avi
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Old 09-09-2010, 05:12 PM   #8
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I thought I was clear in my previous post, guess not. The article link I cited about 2nd century gospels didn't quote Irenaeus' "errors" - Acharya knows about Irenaeus and his claims (as do many here at this forum) but, again, the point she is making is that the historical and literary records demonstrate that the book Against All Heresies (III, 11.8) by Irenaeus (or whoever) around 180 ce may be the first time the gospels were mentioned by the titles Mark, Matthew, Luke & John. It's completely irrelevant if those titles are in "error" - they may have been. However, this may be how these titles came to down to us and Acharya is simply pointing that out. Get it?

Quote:
aa5874 "It is true that the four gospels attributed to Matthew, Mark, Luke and John can be found in "Against Heresies" but the dating, chronology, authorship and contents have been deduced to be in ERROR."
That doesn't change the fact that the book Against All Heresies (III, 11.8) by Irenaeus around 180 ce may be the first time the gospels were mentioned by the titles Mark, Matthew, Luke & John. I'm not arguing with you about the "errors" by Irenaeus nor is Acharya, understand? Again, most here at this forum are already fully aware of the discrepancies by Irenaeus but that's not the point.

Quote:
aa5874 "Whether he was wrong or right is the fundamental ISSUE."
Not here in this thread it isn't. You keep missing the point because you're obsessing over Irenaeus' existence and his claims in his works - I am not, nor is the article I linked to. Two simple points:

1. Against All Heresies by Irenaeus around 180 ce

2. That book may be the first mention of the gospel titles Mark, Mathew, Luke & John. After that, those titles became popular and accepted, regardless of "errors."

Beyond that, all this discussion about Irenaeus' existence and whether he was wrong or right belongs in your own thread, which you've already started. It does nothing to change the two points I've just explained. It doesn't appear that anyone has been able to credibly offer any other date for the book in your thread.

When Was "Against Heresies" written?

Something else to consider is Irenaeus wrote passionate defenses of the gospel of John around that same time period - that's a really neat trick when you're "fake." Read WWJ pages 79 through 82:

Quote:
aa5874 "Another apologetic source, Justin Martyr, WROTE in the 2nd century and did NOT write about the four gospels and WROTE ZERO about an NT Canon. Justin Martyr claimed that the "Memoirs of the Apostles" were read in the Churches on SUNDAYS when he was alive."
Justin Martyr's hay-day seems to have been 150 ish which is 30 years short of 180ce. And the "Memoirs of the Apostles" are not the same as the gospels.

The Gospels: A 2nd Century Composition?
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Old 09-09-2010, 05:30 PM   #9
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Quote:
Originally Posted by spamandham View Post
Quote:
Originally Posted by avi View Post
What I am looking for, in other words, is not a succinct summary asserting my error, but rather, a list of two or more references from "scholars" who can repudiate my contention, by some simple DATA.

I have raised the question, and thus far received NO REPLY, and perhaps I never will....WHERE is this Latin version, the sole extant copy of Irenaeus, from ancient times?
This question piqued my interest, so I've spent about 20 minutes googling and searching every site I thought would have this, and though there are claims of a wooden latin translation from 380 all over the place, as best I can tell, it is no longer extant, but was supposedly used by Erasmus. How anyone could possibly have dated it to the 4th century when it is not even extant is beyond me.

You can be sure there is a story around somewhere.
Thanks for digging up this explicit search for evidence avi.
I'll have a look around too.
Where is Jeffrey Gibson when he is most useful?


Quote:
As far as extant manuscripts go, they are late enough that we aught not rule out fraud.

I am suspicious of anyone who by ignoring the evidence already in our possession rules out the historical possibility of piously forged manuscripts.
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Old 09-09-2010, 08:44 PM   #10
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I am suspicious of anyone who by ignoring the evidence already in our possession rules out the historical possibility of piously forged manuscripts.
I think your hypothesis is certainly possible. It just isn't the simplest explanation of the evidence as far as I'm concerned. However, I do believe you are right that there was (and still is) quite a bit of pious fraud going on, which makes it more difficult to figure out the real story.
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