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05-04-2006, 08:03 AM | #311 | |
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05-04-2006, 08:54 AM | #312 |
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Furthermore, most of those "False Premises" could actually be true.
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05-04-2006, 09:09 AM | #313 | |||
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05-04-2006, 08:53 PM | #314 | |
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05-04-2006, 10:05 PM | #315 | |
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Sounds like irrational hyperbole to me. |
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05-05-2006, 03:40 AM | #316 | |
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No, no, I happen to think buckshot is right! It really is meaningless to talk about a consensus of scholarship when a piece of evidence may turn up tomorrow which turns "the consensus" totally on its head. Same goes for scientific consensus. But as long as the consensus view leads you on to make discoveries and learn something, then it is useful. The consensus does make claims based on what is possible. The devout make claims based on what is not possible or even likely. You learn nothing from that.
But the point is that once again what is highlighted is that the OP title is just as meaningless. Let's look at it slightly differently. Quote:
Unfortunately, if we are talking about "proof" and "disproof", the ten statements are internally inconsistent, which is what rules them out of court. Specifically: 1. Jesus died. 4. Soon after, the Apostles began testifying that Jesus had risen from the dead. 5. The Apostles really believed they had seen Jesus alive again. If 4 and 5 are true, it could be that Jesus "died" and was resuscitated - but he didn't die in the clinical sense, in the same way that all sorts of people have died and come back to life. On the other hand, if 1 is definitely true, then 4 could be true, but 5 would be false, because they could testify till they were blue in the face, it wouldn't alter the fact that they were lying about it. |
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05-05-2006, 06:44 AM | #317 | |
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05-05-2006, 07:15 AM | #318 | |
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Seriously. That's the dumbest thing I've ever heard. The fact that there's a chance someone may be wrong, or that there may be some evidence we don't know about is no reason to believe they are wrong, or that the evidence is there. That's the stuff of conspiracy theories and pseudoscience. It takes more to overturn the consensus of experts' credibility than to assert that they may be wrong. It takes evidence that they are wrong. To suggest that scholars are "absolutely meaningless" because they may be wrong, is completely irrational, and completely disregards what the scholars are and what they do. I agree that it's a common creationist and in this case apologist tactic to claim that all uncertainty is equal, that if we don't know something for sure, then that's enough to not believe it at all, but in a world of uncertainty, this tactic is misleading at best, downright dishonest at worst. 100% certainty is not equal to 50% certainty is not equal to 5% certainty, and obviously if there's a consensus of scholars on a subject they add to our level of certainty. Maybe it doesn't get us to 100% certain, since, as bucky likes to remind us, "there's a chance they could all be wrong!" But that sure as hell doesn't equal 0% certainty! And, as linked to before, it is patently irrational to disagree with the consensus of experts, without good reason. Of course we're all waiting to hear the good reason. And by the way, "they might be wrong" and "there might be a conspiracy" are not good reasons. A good reason to disagree with the experts on geocentrism were the observed paths the planets took through the sky not being reconcilable with geocentrism. A good reason to disagree with classical physics was the equivalence principle which was incompatible with Newton's laws. A good reason to disagree with flat-earthism was the observation that ships' masts appeared on the horizon before the rest of the ship. A good reason to disagree with phlogiston was the observation that things gained, and did not lose mass when burned. Finally, let us consider that if we accept this: experts are meaningless because they could be wrong, where does it stop? Do I stop going to the doctor because he "could be wrong?" Should NASA consult me, instead of a rocket-scientist to make orbital calculations because the rocket scientist "could be wrong?" Should we stop teaching history entirely, since the textbooks are all written by scholars, whose work apparently is "entirely meaningless?" |
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05-05-2006, 07:16 AM | #319 | |
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Are you suggesting that until we have evidence enough to justify certainty, no opinions are justified? |
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05-05-2006, 07:45 AM | #320 | |
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