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Old 08-05-2007, 05:43 AM   #11
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I imagine that the faithful would simply ignore it, or see it as a petty provocation. I dont see it changing anything. Many Christians are quite happy to regard whole swathes of the Bible as symbolic in some fashion, and the really die-hard fundamentalist/literalists, dont read anything, not even the bible. They believe what they hear from some jerk on TV.
Look at many of our own knowledgeable Christians. Roger Pearse has, as far as I know, always maintained that Genesis is metaphorical, and this belief is an ancient one.
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Old 08-05-2007, 06:08 AM   #12
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There is no need for the overreaction here.
No, but this fact renders the OP no less arrogant and childish in my opinion.
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Old 08-05-2007, 07:55 AM   #13
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No one takes the Rig Veda and stamps "Hindu Mythology" on it.
Why not? Why should hymns to gods lie outside the realm of mythology? Is there some kind of psychological block to the correct labelling of religious texts as mythology?

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What academic refers to the "Bible" as Judeo-Christian mythology?
I have read the term in many places, and heard it used by university professors.

I don't see why non-Christians would have an issue with the term...unless they were still emotional tied to their old beliefs.
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Old 08-05-2007, 08:05 AM   #14
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Why not? Why should hymns to gods lie outside the realm of mythology? Is there some kind of psychological block to the correct labelling of religious texts as mythology?
It's a misapplication of the term "mythology". The myths aren't the poems themselves. And besides, switching out the title for a general "Hindu mythology" is a) misleading, as "Hindu mythology" is far more encompassing than one representation, the Vedas, and b) denigrating, as instead of evaluating the Vedas for what they are, they're thrown aside with a mere label, an inaccurate one at that.

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I have read the term in many places, and heard it used by university professors.
In what context? Referring to what? I seriously doubt that it was used to describe the Bible, for the simple fact is that the Bible is not mythology, any more than Ovid's Metamorphoses is not mythology. The Bible may contain mythology, such as the mythic origins account in Genesis, but there is no way that Proverbs can be considered "mythological", or the epistles of Paul. It's fatuous at best and seriously ignorant to lump everything together. Besides, it's not even very encompassing, as it leaves out works containing important myths such as Enoch, or various Christian legends of the Saints.
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Old 08-05-2007, 08:09 AM   #15
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1. Genesis (which would include an added section pertaining to the fall of Satan)
Satan didn't fall.

Lucifer (the Light Bringer) was a Babylonian king.
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Old 08-05-2007, 08:13 AM   #16
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Not only didn't Satan fall, but it wasn't even in Genesis. That story was in Genesis.

This is why we should let people ignorant of the stories decide what is mythology and what isn't. If you can't even understand the stories, how can you be confident that your assessment of myth or history is accurate or not?
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Old 08-05-2007, 08:32 AM   #17
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Satan didn't fall. Lucifer (the Light Bringer) was a Babylonian king.
I am well aware that the sections of Isaiah and Ezekiel usually referred to as "the fall of Satan" by Christians are actually about earthly kings. But the fact that the phrases like "covering Cherub" are used has led to the general interpretation that they are allegories about the fall of the Satan. It is a fact that this is the interpretation of many believers, thus it is an element of Judeo-Christian mythology.
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Old 08-05-2007, 08:47 AM   #18
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This is why we should let people ignorant of the stories decide what is mythology and what isn't. If you can't even understand the stories, how can you be confident that your assessment of myth or history is accurate or not?
Why should I let your narrow, sterile interpretation of things prevail? I understand the stories very well, both in their original context and in the contemporary Christian interpretation of them (this last being my main preoccupation). That a collection of mythological text contains also books of wisdom, worship, historical sections etc. does not invalidate that it has as a whole a mythological function.

Is Genesis not a myth? Is Exodus not a Myth? Joshua..Judges..? Are the Chronicles and Kings not filled with mythical and legendary subjects. Daniel? The Gospels are not a myth? The Pauline letters are not musings about the meaning of myths? Revelations is not a myth?
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Old 08-05-2007, 08:51 AM   #19
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Is Genesis not a myth?
No, it's an ancient text.

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Is Exodus not a Myth? Joshua..Judges..?
Ditto.

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Are the Chronicles and Kings not filled with mythical and legendary subjects.
Some of it, yes.

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Daniel?
It's an apocalyptic text.

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The Gospels are not a myth?
No.

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The Pauline letters are not musings about the meaning of myths?
No.

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Revelations is not a myth?
No. Perhaps you should re-educate yourself on what is a myth.
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Old 08-05-2007, 08:54 AM   #20
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Satan didn't fall. Lucifer (the Light Bringer) was a Babylonian king.
I am well aware that the sections of Isaiah and Ezekiel usually referred to as "the fall of Satan" by Christians are actually about earthly kings. But the fact that the phrases like "covering Cherub" are used has led to the general interpretation that they are allegories about the fall of the Satan. It is a fact that this is the interpretation of many believers, thus it is an element of Judeo-Christian mythology.

Not sure about the "covering cherub" thing. What's that?

Yes, the idea that Satan is a fallen angel and that the shaytan of the Tanach was conflated with "Lucifer" and "Beelzebub" is a part of xian mythology is true. But it's not actually in the Bible. Would your proposed book explain that in the notes or something?
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