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09-18-2006, 01:24 PM | #1 |
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Believing the "church fathers"
Why should we believe anything the "church fathers" have to say about church history, the formation of the canon, ect.?
How do we know that they haven't lied or been mistaken in their understanding of events? |
09-18-2006, 01:55 PM | #2 |
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You should not believe anything uncritically. Subject the church fathers writings to the same standards you use with other historical sources, many of which have an agenda.
This doesn't require throwing away all of the history of antiquity. But it means recognizing that we can't know everything with 100% certainty. Was there some particular church father or some issue that concerns you in particular? |
09-18-2006, 03:40 PM | #3 | |
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I was wondering about the heretics of the first century or two. As far as I know we don't have any books and commentaries written by them about either the accepted books of the Bible or their own books. How do we know that what the "church fathers" said about their teachings were not misunderstandings or lies? |
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09-18-2006, 03:53 PM | #4 |
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We don't.
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09-18-2006, 04:08 PM | #5 | |
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Many assumptions and inferences are being made even in the mainstream interpretation of what little evidence still remains about the first 300 years of antiquity (0-300). How do we know that the writings of christianity and the "church fathers" were not all assembled under the guidance and skills of Eusebius Pamphilus of Caesarea, in the library of Caesarea in which precise location the writings of Origen were perverted, under the sponsorship of Constantine? Theories of history of this antiquity are many and varied. All vie for consideration on the basis of some form of integrity and consistency, with all fragments of knowledge from that period and/or the dominant mainstream paradigm (ie: contemporary belief system). Here is a brief list of these available citations to knowledge from the historical past. It is not meant to be exhaustive. * literature (written words) - ms, papyrii fragments, etc * architecture and buildings * coins * inscriptions on buildings, structures, headstones, slabs, etc * symbols drawn on same * statues and art * graffiti There are probably others that escape me for the moment. Can anyone add to the list? Best wishes, Pete Brown |
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09-18-2006, 04:18 PM | #6 |
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Let me get more specific.
Let's take the so-called Judaizers found in Galatians and Acts. How do we know, assuming Jesus really lived which I personally do, that the "Judaizers" though a small group were the "original" Christians and later "Paul" and gang convinced everyone that such was not the case? |
09-18-2006, 05:09 PM | #7 | |
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fathers, for example Ignatius of Antioch, and his letters, purportedly written (in accordance to the Eusebian chronology) around 100 CE or earlier. As all theories of the history of christianity must have it, it was people like Ignatius who passed down to the earliest recognised historian (Eusebius) the gospels, letters and acts themselves. So did the author Ignatius live circa 100 CE? UNLIKELY. We find current scholarship (Allen) linking the author of these letters to period of at least the age of the second sophistic (2nd-3rd Century CE). It is not stretching the imagination too far to see the Eusebian reaction against Philostratus (Hierocles et al) as being of the same genre of propaganda. Pete Brown |
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09-18-2006, 08:59 PM | #8 | |
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If religion is only a vehicle to arrive at our ultimate destiny would it not be nicer to leave the lie behind when the truth is found? |
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09-19-2006, 04:12 AM | #9 | |
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Beware of obscurantism here -- it is a trap that people who find data (on whatever subject) inconvenient seem to find it easy to fall into, I think. All the best, Roger Pearse |
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09-19-2006, 06:26 AM | #10 |
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Because if we don't, then Christians have been wrong for almost 2,000 years. But Christians cannot be wrong, and so the church fathers must be believed. QED.
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