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Old 11-27-2003, 03:39 PM   #1
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Default Thallus as a litmus test

When a Christian apologist, writing on the subject of Jesus historicity cites Thallus as evidence of the resurrection, I automatically brush him/her off as a dogmatic whacko.

So far, Doherty, Fernandes and McDowell have been thusly written off. Are there any serious, conservative JC historians on the Christian side who are honest enough to not cite Thallus?
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Old 11-27-2003, 03:46 PM   #2
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And why would that be? What makes Thallus the ideal text case? Incidently, when an atheist on these boards uses a name calculated to offend Christians, I automatically write them off as a prat. Perhaps it's just me.
 
Old 11-27-2003, 03:52 PM   #3
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Because the facts regarding Thallus are so slim that to cite him as a reliable witness to the resurrection requires utter suspension of rationality. Only thoroughly dishonest and or dogmatic historians will cite Thallus.

I want to read a book or article from an honest Christian historian's perspective. Is that so bad?
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Old 11-27-2003, 05:01 PM   #4
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Could you tell us these facts? And some examples of how Thallus gets cited by these dishonest apologists? And how you can tell the facts are not reliable? I assume this unreliability must all be so obvious that only dishonesty can be the cause of disagreement, rather than simply differences of opinion.
 
Old 11-27-2003, 05:03 PM   #5
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No. This thread addresses those who know that Thallus citations are bullshit, not those who don't. This thread is not about the validity of Thallus citations. It is a request for information.

Quote:
I assume this unreliability must all be so obvious that only dishonesty can be the cause of disagreement
Why would you assume that? I said dishonesty and or dogmatism.

This is clearly not the thread for you. Please back out. Besides, I thought you had written me off as a prat.
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Old 11-27-2003, 07:31 PM   #6
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Arrow Doherty does not cite Thallus as evidence

Greetings,

Quote:
So far, Doherty, Fernandes and McDowell have been thusly written off.
Pardon?
Do you mean Earl Doherty?

Earl Doherty is the most well-known MYTHICIST,
he does NOT argue for the resurrection.

Furthermore, he does NOT cite Thallus as evidence for the resurrection at all.

Here is what he says about Thallus :

Quote:
Doherty: There are those who appeal to obscure references in the historians Thallus and Phlegon about eclipses of the sun allegedly associated with the crucifixion, but such pagan writers, their works now lost, come to us only through Christian commentators.
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Old 11-27-2003, 07:36 PM   #7
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I APOLOGIZE TO EARL DOHERTY!!! I was thinking about him and typed it when I meant to type "Strobel" as in Lee Strobel.

Thanks for catching that for me.
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Old 11-27-2003, 07:39 PM   #8
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Arrow

Greetings,

Yah,
I figured it was just a little glitch.

Have you seen Richard Carrier's work? :

http://www.infidels.org/library/mode...r/thallus.html


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Old 11-27-2003, 09:06 PM   #9
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Quote:
Originally posted by Bede
Could you tell us these facts? And some examples of how Thallus gets cited by these dishonest apologists? And how you can tell the facts are not reliable? I assume this unreliability must all be so obvious that only dishonesty can be the cause of disagreement, rather than simply differences of opinion.
Bede,

I appreciate your efforts but I think, given the OP and the OP's author, we probably are looking in the wrong thread for anything substantive.
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Old 11-27-2003, 10:01 PM   #10
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Quote:
Originally posted by Jesus McGod
This thread addresses those who know that Thallus citations are bullshit, not those who don't. This thread is not about the validity of Thallus citations. It is a request for information.
What information do you want?

I have photocopies of a work on Thallus at
http://www.bowness.demon.co.uk/jacobe1.jpg
http://www.bowness.demon.co.uk/jacobe2.jpg
http://www.bowness.demon.co.uk/jacobe3.jpg

It states 'dass Thallus diese Sonnenfinsternis in Zusammenhang mit der juedischen Geschicte erwaehnte, wie allgemein angenommen, ist ganz zweifelhaft.'

That Thallus mentioned this solar eclipse in the context of Jewish history, as generally accepted, is very doubtful.
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