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01-20-2009, 08:38 AM | #11 |
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01-20-2009, 08:46 AM | #12 | ||||||
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Thus the number of "copies" extant in 125 AD is unknown and unknowable, there being NO evidence of any kind available on which to make any such an estimate. Thus rhutchin's claim of an "enormous task given the number of copies that would have existed" is a claim sans any actual evidential basis. |
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01-20-2009, 08:55 AM | #13 | |||
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What can be known about the "unknown and the unknoweable" and how can there be evidence that the "unknown and the unknoweable" was interpolated? |
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01-20-2009, 09:43 AM | #14 | |||
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And that the lack of such evidence, speaks strongly against the idea that the religion of Christianity was ever anywhere near to being as popular or widespread as the Gospel stories, Eusebius, and the church would like us to believe that it was. Clement of Rome wrote about "Lord Jesus Christ" yet never quoted a single line or verse from any book of The New Testement. Ignatius of Antioch wrote about "Jesus Christ the God." yet also never quoted a single line or verse from any book of The New Testement. Polycarp of Smyrna, wrote some things similar to what is contained in The New Testament, yet again not a single line or verse is directly quoted from any book of The New Testement. What is wrong with all of these "early Christian Fathers" that they can write volumes of religious exposition, and yet never even once quote even one single identifiable verse from any of those New Testement books, of which allegedly, there were "enormous" numbers of "copies" in circulation? If there actually were, why then would these early ecclesiastics never, even once, cite a single verse from any of The New Testement Books in support of their views? |
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01-20-2009, 09:46 AM | #15 |
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All ways.
It is usually "Jesus Christ" or "Christ Jesus", but there are 27 occasions in all letters except the pastorals, but including Philemon, where Jesus dos not occur with Christ in the same verse. When Jesus does occur without Christ, the combination is usually "Lord Jesus". DCH |
01-20-2009, 10:19 AM | #16 | |
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This post is your problem. Once you start talking about the "unknown and the unknoweable", all that you have stated about the Epistles cannot be confirmed. |
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01-20-2009, 10:30 AM | #17 | |
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That he died and rose from the dead. See Romans 4.24. |
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01-20-2009, 10:38 AM | #18 | |
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So then does this mean that you find rhutchin's assertion that;
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01-20-2009, 10:38 AM | #19 | |
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On the idea that it would have been too difficult to make a change in all existing copies of Paul's letters, see:
Interpolations in the Pauline Letters (or via: amazon.co.uk) by William O. Walker, also on google books, summarized and reviewed here: Quote:
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01-20-2009, 05:16 PM | #20 | |
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"Ye have been made a kingdom of priests on the earth." Not that Jesus had made them priests, but that that priesthood "anointed" from the beginning had already been established in the separated "anointed" ones, to whom the priesthood belonged from the beginning and convenanted in Levi name, whereof that covenant was established as an everlasting covenant. (Malachi 2:1-9) And also why Jesus told his disciples that the kingdom of God[heaven] was not given to the multitude, and was given to the disciples alone. Evidently the disciples had not known about their already established inheritance rights. A predistined thing. Paul confuses things in his reference to Melchezedek, before Abraham, circumcision and law. "Christ" identified the many priests as one body of men separated unto God. Whereas the OT uses the term "anointed", the NT uses the term "Christ". ps. To believe in "Christ" meant to believe in the High Priest words. And Jesus the man was their High Priest. This is the understanding I conclude from reading the story. Not everyone agrees. |
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