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03-10-2007, 12:49 PM | #1 | |
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The Messiah Myth
Apologies if we have been here, but I don't remember it - saw this book in a shop this afternoon.
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03-10-2007, 01:00 PM | #2 | |
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If we look at the Gopels as a divine comedy for which there are no words because it is beyond the grasp of our faculty of reason that itself must be nihilated in the event it becomes easy to understand why the mythmaker had to use conventional words to describe the event and use them in such a way as to paint mental pictures (parables and metaphors) to present the image he tries to convey. |
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03-11-2007, 03:17 AM | #3 | |
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03-11-2007, 02:53 PM | #4 |
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This and all other approaches of a "woven myth from old traditions"
must still deal with whatever Eusebius and Constantine did to the transmission of "christian information" in the fourth century, and in fact carry their thesis down to the year 330 CE at which time the new and the old series of books were first bound together. What does Thomas L. Thompson say of Eusebius' role in the transmission of his proposed "Messiah Myth" in his thesis. It is quite clear to all parties that all Historical Jesus theories are necessarily dependent upon the "Eusebian chronology of new testament events" for the prenicene epoch. It is nowhere near as clear that in fact many Mythical Jesus theories also take on board --- at the postulate level --- the essences of the Eusebian chronology, for example Earl Doherty's theory and arguments from a mythicist position. And it should be quite obvious to all parties that any theory of the transmission of "any and all christian 'information'", in order to be quite complete, must deal with the period of time leading up to the time of 330 CE, when the bible was first historically written out in full in Greek, and bound together. |
03-11-2007, 03:10 PM | #5 |
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There was a lot of discussion of this book last year when it came out.
Start here and follow the links: Put 'Thompson Messsiah myth' in the search engine. |
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