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Old 10-01-2008, 03:09 PM   #41
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Finally, I found Hippolytus' On Daniel translated to english in ANF5, online here:

http://www.ewtn.com/library/PATRISTC/anf5-3.txt

What's weird, I can't find any 25th december, 8 days before kalends of january, or even 2nd April there:
Quote:
On Daniel 4
For the first appearance of our Lord in the flesh took place in Bethlehem, under Augustus, in the year 5500; and He suffered in the thirty-third year.
Did all those sources (I named two of them) use different (more complete) translation, or did they make 25th december up, or wtf? Can someone please check the greek text provided by Ben C Smith, whether it contains anything more in fourth chapter?
The passage is in Ben's PDF section 245 or the beginning of chapter XXIII in single brackets to indicate text uncertain
Quote:
PRO OKTW KALANDWN IANOUARIWN
There is a interesting disussion of the problem of different texts of the commentary Hippolytus on Daniel

Andrew Criddle
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Old 10-03-2008, 05:18 AM   #42
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I also found lot of unsourced references saying that it was Aurelius (~270 AD), who made decree about 25th december being Sol Invictus feast. Does anyone know source for this claim?
Dear Vid,

The sources for this will include at least one entire temple (built by Aurelius to the Sovereign Sun) and many of his coins. I am not sure, but the literature reference may be from the Historia Augusta and thus not regarded as entirely reliable. Nevertheless, the epigraphic, coin and monumental evidence may prove to be at the source of the above claims.

Best wishes,


Pete
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Old 10-03-2008, 05:31 AM   #43
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mountainman: Honestly, I didn't really understand how your post relates to topic, and since I don't own book you used, I found it pointless to inquire any deeper.

I suspect those "ancient predictions" are, much like some prophecies about Jesus in OT, just random similarities, different instances of same god-memes, and adaptations of "pagan" ideas to christianity.

My point was more about exploring any christian tradition that could hold additional (apart from biblical/apocryphal sources) information on jesus birth date, and to map spread of various dates for birth. If you think that Constantine's oration contains part significant to this topic (comments on birth date of Jesus), please post them here, I'd be mostly thankful.
Dear vid,


Here is an extract of what most scholars appear to be convinced that Constantine authored and narrated in regard to a number of prophecies concerning the birth of the historical jesus ...



Constantine refers to an ancient Sibyl, a priestess from Erythrae
who had served Apollo at the 'serpents Tripod' at Delphi.
Constantine then quotes (in the Greek) thirty-four hexameters,
from the inspired truth of the Sibyl.
Most notably, the acrostic formed by the first Greek letter
of each line spelt

"Jesus Christ, Son of God, Saviour, Cross."

But Constantine was alive to the arguments of skeptics ...


"They suspect that "someone of our religion,
not without the gifts of the prophetic muse,
had inserted false lines and forged the Sibyl's moral tone.
These skeptics were already known to Origen ... (Constantine continues)
"Our people have compared the chronologies with great accuracy",
and the "age" of the Sibyl's verses excludes the view
that they are a post-christian fake."

Does this sort of propaganda sound familiar?


Robin Lane Fox has more to say:

Quote:
Originally Posted by FOX
His proof of this comparison was unexpected: Cicero (106-43 BCE)
Cicero chanced upon this poem and translated it to Latin.
The Sibyl, Constantine said, had prophecised christ
in an acrostic, known to Cicero.

Robin Lane Fox comments ...
"the proof was a fraud twice over."

Constantine informs us that
the advent of Christ had been predicted by Virgil (70-19 BCE)
in a Latin poem, written 40 BCE, to the poet's patron Pollio.
Fox says: "Constantine cites Latin's loveliest Eclogue
to a christian audience [ED: this is DISPUTED]
for a meaning which it never had."

Constantine began with the seventh line, in a free Greek
translation which changed its meaning"

p.651: Fox writes:

Quote:
"Has there ever been such a sequence of misplaced discoveries in a christian sermon,
let alone in a speech at the end of a Christian synod?

So we have Constantine c.324/325 CE making the claim that the birth
of the historical jesus was actually predicted by a number of Roman
poets of the first century BCE, as well as the ancient sybil.

So what do you make of that?


Best wishes,



Pete
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Old 10-03-2008, 02:00 PM   #44
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Well, pre-christians predicting birth of jesus, and BCE poem containing his name surely would be interesting if real, but, ... what does it have to do with "early christians commenting on jesus birth date?"

Quote:
The sources for this will include at least one entire temple (built by Aurelius to the Sovereign Sun) and many of his coins. I am not sure, but the literature reference may be from the Historia Augusta and thus not regarded as entirely reliable. Nevertheless, the epigraphic, coin and monumental evidence may prove to be at the source of the above claims.
Connecting aurelius with sol invictus seems safe even from textual evidence (according to Roger Pearse's website). What is questionable is 25th december as somehow special date to Sol Invictus at Aurelius' time. Does any non-textual evidence link Sol Invictus and 25th december about time of aurelius?
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Old 01-28-2009, 02:44 PM   #45
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Noting relevant article to this thread: http://www.hypotyposeis.org/weblog/2...-polycarp.html

More on Ephraim Syrus in a comment from mentioned article:
Quote:
Note also Ephrem Syrus' Hymn 27 on the Nativity, in which the numeric value of Yodh in Jesus' name is explicitly stated to represent the 10th of Nisan/March-April, when he entered the womb. That'd work out to right about the March 25 that we have today for the Annunciation. In the Kathleen McVey translation, it's on pp 210 ff.
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