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04-07-2008, 08:36 PM | #761 | |
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Good point about the beer time, though. (Except maybe that I prefer cocktails.) Ben. |
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04-07-2008, 08:58 PM | #762 | ||
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This seems so obvious, that I didn't feel any need to support it. Admittedly, it's based on nothing of substance. If anyone knows of any wide spread cults that existed for hundreds of years and left behind numerous texts but no hard evidence*, I'd be interested in hearing about them. That would certainly impact my intuition in this case. So the question then remains. Given the conditional, is it a reasonable expectation? If so, then the task is to resolve the conditional rather than to pick at the expectation. It seems to me, you've been attempting to resolve the conditional with 'small persecuted sect' type statements. So, surely you can see my interest in support for those claims. ...and yes, I'm aware of the support you've already provided, but that support is not relevant to the entire time period of interest, nor the entire geographic region of interest. * meaning in this context, date-able by non paleographic means |
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04-08-2008, 08:15 AM | #763 | ||||
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Now I wish I had left in my line about wondering if your desire to see the original post was intended to allow you to find some loophole in your wording. I am Nostradamus.
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The creation of "hard archaeological evidence", and especially large amounts of it, requires motivation, organization, and money. Prior to Constantine, there is really nothing to suggest that Christianity had any of these things so there is no reason to expect them to have created any such evidence. The absence of that evidence is, therefore, entirely meaningless and appeals to its absence are weak arguments from silence. It is a mistake to follow Pete down this blind alley. |
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04-08-2008, 08:28 AM | #764 | |||
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In any event, the ambiguity can pose some problems, for example, the followers of ChrEstus can be called ChrEstians and the followers of ChrIstus may be called ChrIstians, even though both ChrEstus and ChrIstus have nothing whatsoever to do with Jesus of the NT. The ambiguity is compounded even further when both ChrEstus and ChrIstus are themselves followers of Christ, or believe they are anointed with the oil of God, where ChrEstians and ChrIstians are now all called Christians. Now, Tacitus in Annals claimed there was a man named ChrIstus whose followers were Christians and Suetonius claimed there was a man named ChrEstus who also had followers. And even Eusebius make mention of a person called ChrEstus, a bishop of Syracuse, who was likely to be a ChrIstian. Notwithstanding the ambiguities, the word "Christian" appear to preceed Constantine. |
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04-08-2008, 08:46 AM | #765 | ||
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Wow. That's quite the assertion. I look forward to reading your case for each of these three points. |
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04-08-2008, 08:59 AM | #766 | ||||
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For the sorts of small indicators you mention above, the latter two are obviously less relevant. The first, however, continues to be a problem for your expectation as does the issue of recognizability I pointed out much earlier in the discussion. We've already read how the symbols Christians used changed over time and that this was part of the tendency of many, if not most, Christians to keep a low profile. We hear the most about the martyrs but they certainly did not comprise the majority of Christians. |
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04-08-2008, 11:51 AM | #767 |
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04-08-2008, 03:27 PM | #768 | |
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PS You might want to review both the rules and the definition of ad hominem. You appear to be confused about both. |
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04-08-2008, 03:54 PM | #769 | ||
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04-08-2008, 04:58 PM | #770 |
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