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Old 04-07-2008, 08:36 PM   #761
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Just read my posts again and you'll see what I am aware of.
Sounds like the closest you will get to a "No", Ben.

You are wasting valuable beer time, amigo. Some horses just won't drink.
This particular horse refuses even to buck or whinny. I am beginning to think it is no horse at all, but rather an a**.

Good point about the beer time, though. (Except maybe that I prefer cocktails.)

Ben.
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Old 04-07-2008, 08:58 PM   #762
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Suddenly you can't remember your own position? It must not have been very well thought out, then. Your original assertion was here.

You asserted an expectation of a "relatively large" body of "hard archaeological evidence" ...
I asserted:

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Mountainman is right that the body of hard archaeological evidence of pre-nicean Christianity we would expect to find should be relatively large if Christianity developed in the 1st and 2nd centuries and was wide spread by the latter 2nd century
{emphasis to point out it is a conditional expectation}

This seems so obvious, that I didn't feel any need to support it. Admittedly, it's based on nothing of substance. If anyone knows of any wide spread cults that existed for hundreds of years and left behind numerous texts but no hard evidence*, I'd be interested in hearing about them. That would certainly impact my intuition in this case.

So the question then remains. Given the conditional, is it a reasonable expectation? If so, then the task is to resolve the conditional rather than to pick at the expectation.

It seems to me, you've been attempting to resolve the conditional with 'small persecuted sect' type statements. So, surely you can see my interest in support for those claims. ...and yes, I'm aware of the support you've already provided, but that support is not relevant to the entire time period of interest, nor the entire geographic region of interest.

* meaning in this context, date-able by non paleographic means
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Old 04-08-2008, 08:15 AM   #763
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Now I wish I had left in my line about wondering if your desire to see the original post was intended to allow you to find some loophole in your wording. I am Nostradamus.

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I asserted:

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Mountainman is right that the body of hard archaeological evidence of pre-nicean Christianity we would expect to find should be relatively large if Christianity developed in the 1st and 2nd centuries and was wide spread by the latter 2nd century
{emphasis to point out it is a conditional expectation}
That a religious sect established membership over a relatively wide area really changes nothing since they would not necessarily obtain the organization and financial capacity necessary to establish the sort of lasting evidence under discussion. In addition, it doesn't address the question of motivation. Does a sect that believes itself to exist at the End Times or to be a harbinger of those End Times have the motivation to create lasting evidence of its existence?

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This seems so obvious, that I didn't feel any need to support it.
You should have given it more thought. Having individual "cells" scattered about really does nothing to make it more likely that they would leave any lasting physical evidence, let alone the large amounts you apparently expect.

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Admittedly, it's based on nothing of substance.
While this has become quite clear over the course of many, many posts, you could have saved a lot of wasted time offering this admission from the outset.

The creation of "hard archaeological evidence", and especially large amounts of it, requires motivation, organization, and money. Prior to Constantine, there is really nothing to suggest that Christianity had any of these things so there is no reason to expect them to have created any such evidence. The absence of that evidence is, therefore, entirely meaningless and appeals to its absence are weak arguments from silence. It is a mistake to follow Pete down this blind alley.
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Old 04-08-2008, 08:28 AM   #764
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But even if the reports of events at the Council are erroneous, there would still be information that there were people called Christians, not necesarily followers of Jesus, before Constantine.
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The references to chrestos are ambiguous and I think that this ambiguity was exploited at time the name christos was implemented at the state level of christianity with Constantine. The actual story of the references to the term chrestos is one of unentaglement IMO.
But, there is a passage in First Apology by Justin Martyr that seems to indicate that the writer is aware of the difference between "ChrIstian" and "ChrEstian".

First Apology 4
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... For we are accused of being Christians, and to hate what is excellent (Chrestian ) is unjust....
And even if there was ambiguity, ChrEstians being called ChrIstians, this would only help to confirm that people were called ChrIstians before Constantine.

In any event, the ambiguity can pose some problems, for example, the followers of ChrEstus can be called ChrEstians and the followers of ChrIstus may be called ChrIstians, even though both ChrEstus and ChrIstus have nothing whatsoever to do with Jesus of the NT.

The ambiguity is compounded even further when both ChrEstus and ChrIstus are themselves followers of Christ, or believe they are anointed with the oil of God, where ChrEstians and ChrIstians are now all called Christians.

Now, Tacitus in Annals claimed there was a man named ChrIstus whose followers were Christians and Suetonius claimed there was a man named ChrEstus who also had followers. And even Eusebius make mention of a person called ChrEstus, a bishop of Syracuse, who was likely to be a ChrIstian.

Notwithstanding the ambiguities, the word "Christian" appear to preceed Constantine.
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Old 04-08-2008, 08:46 AM   #765
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That a religious sect established membership over a relatively wide area really changes nothing since they would not necessarily obtain the organization and financial capacity necessary to establish the sort of lasting evidence under discussion.
How much financial capacity do you suppose is really required to mark a grave with an inscription, or to include hand made religious relics with a corpse? This is going around in circles.

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While this has become quite clear over the course of many, many posts, you could have saved a lot of wasted time offering this admission from the outset.
Had anyone asked earlier, I would have answered earlier. Am I supposed to read your mind and know what questions you have and answer them prior to them being asked? :huh:

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The creation of "hard archaeological evidence", and especially large amounts of it, requires motivation, organization, and money. Prior to Constantine, there is really nothing to suggest that Christianity had any of these things.
Wow. That's quite the assertion. I look forward to reading your case for each of these three points.
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Old 04-08-2008, 08:59 AM   #766
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How much financial capacity do you suppose is really required to mark a grave with an inscription, or to include hand made religious relics with a corpse?
Why only focus on the single factor when others have been mentioned (ie motivation)? In addition, you do realize, don't you, that for large amounts of this to have survived, even larger amounts need to have been created?

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Had anyone asked earlier, I would have answered earlier.
You were but you prefered to shift the burden and play games.

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Originally Posted by Amaleq13 View Post
The creation of "hard archaeological evidence", and especially large amounts of it, requires motivation, organization, and money. Prior to Constantine, there is really nothing to suggest that Christianity had any of these things.
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Originally Posted by spamandham
Wow. That's quite the assertion. I look forward to reading your case for each of these three points.
Why would I assume you would actually start paying attention when it is so clear you haven't been so far?

For the sorts of small indicators you mention above, the latter two are obviously less relevant. The first, however, continues to be a problem for your expectation as does the issue of recognizability I pointed out much earlier in the discussion. We've already read how the symbols Christians used changed over time and that this was part of the tendency of many, if not most, Christians to keep a low profile. We hear the most about the martyrs but they certainly did not comprise the majority of Christians.
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Old 04-08-2008, 11:51 AM   #767
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You were but you prefered to shift the burden and play games.
I'm reporting you for this ad hom, and ending the discussion. As a mod, it's your responsibility to behave at the highest level of civility.
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Old 04-08-2008, 03:27 PM   #768
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I'm reporting you for this ad hom, and ending the discussion. As a mod, it's your responsibility to behave at the highest level of civility.
What discussion? You've got nothing to support your expectations and cannot defend your position.

PS You might want to review both the rules and the definition of ad hominem. You appear to be confused about both.
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Old 04-08-2008, 03:54 PM   #769
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PS You might want to review both the rules and the definition of ad hominem. You appear to be confused about both.
I'll let your co-mods determine whether accusing someone of shifting burdens and playing games rather than addressing the points is an ad hom or not.

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Originally Posted by http://www.merriam-webster.com/dictionary/ad%20hominem
Main Entry:
1ad ho·mi·nem Listen to the pronunciation of 1ad hominem
Pronunciation:
\(ˈ)ad-ˈhä-mə-ˌnem, -nəm\
Function:
adjective
Etymology:
New Latin, literally, to the person
Date:
1598

1 : appealing to feelings or prejudices rather than intellect
2 : marked by or being an attack on an opponent's character rather than by an answer to the contentions made
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Old 04-08-2008, 04:58 PM   #770
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I'll let your co-mods determine whether accusing someone of shifting burdens and playing games rather than addressing the points is an ad hom or not.
Good. They understand the rules.
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