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Old 12-28-2003, 01:30 AM   #1
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Default The Disciples Negative Portrayal In Mark

Mark was Anti-Twelve and Peter to an extent.

http://www.after-hourz.net/ri/markmary1.html

Vinnie
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Old 12-28-2003, 06:26 AM   #2
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Vinnie,


Excellent work!

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There seems to be a clear undermining of apostolic type authority and rejection of the Twelve and Peter's authority in some of what Mark writes.
Doesn't this mean that Mark is arguing against the Jewish Christianity that Peter, James, and John are said by Paul to represent? The specific example of the food laws seems to require that conclusion.

I think if you give Paul's letters a similar treatment you will find that he, too, is not exactly positive in his references to them despite feeling compelled to recognize that they were men "of reputation". In fact, IIRC, he immediately follows that admission up by saying that he, personally, wasn't all that impressed by their alleged reputations. After reading your study, it seems to me that Mark is continuing this view of Paul's but making it more explicitly negative.
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Old 12-28-2003, 09:37 AM   #3
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Quote:
Doesn't this mean that Mark is arguing against the Jewish Christianity that Peter, James, and John are said by Paul to represent?
If I was going for sensationalism I'd say YES YES YES!

Unfortunately we have no direct writings from the Jerusalem school. It is very difficult to get the exact nuance of their Christology//theology or Jesus beliefs--which may have differed slightly between various members.

But on that issue Mark certainly seemed to be disagreeing with everyone--including and especially the Jerusalem school on this. I think he must have had other disagreements as well by his treatment. In fact, I wondered if the "secret parables" line wasn't rhetorically poking fun at the authority of these apostles. Jesus is said to speak to others in parables so they cannot understand In Mark (altered by Mt and Lk! but his disciples are given the keys yet they are constantly portrayed as not understanding and Jesus repeatedly asks them how they can be so stupid for not understanding them.

I wonder if it wasn't over predominantly Gentile related material that Mark strongly disagreed with. I have to do more work on Mark and other early Christian cells before I can answer this one though.

Vinnie

P.S. Put in a disclaimer or something when you agree with me. It is rather shocking
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Old 12-28-2003, 09:48 AM   #4
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From Christian Forums

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well, that was a twist one things I havent seen before.

Someone has WAY too much time in his hands.

Maybe he should take up canoeing.
Or cross-stiching can be relaxing and maybe he could even sell his work on ebay and make some money off it.
:notworthy :notworthy
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Old 12-28-2003, 11:13 AM   #5
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Q. This is about Peter, right. The unlearned fisherman?
A. Well learned and an evangelist. (fisherman of men)

Q. Well, Peter was well learned. He was a Herod and a free man.
Peter had the rights of a citizen of Rome. A close investigation
of who Peter was will result in his being Herodias' 1st husband.

Q. Could Peter have been Didymus?
A. Yes, you will never find them together and they have the same traits.

Q.The cock that crew was not a chicken.
A. Look up "cockcrowing".

Q. Peter was a fiherman of men.
A. His net was not designed for perch.

Q. Who was the "fisher king"? (Holy Blood Holy Grail)
A. Archelaus was banished to Gaul, as was Antipas and Herodias.
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Old 12-28-2003, 12:02 PM   #6
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Methinks you made a boo-boo there, Vinnie...

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The strong rhetoric masks the fact that these laws are biblical and, as such, the common concern of all religious Jesus: It is God in the Torah, not the Pharisees in their interpretations of it, who commanded these observances . . . "
Religious jews, maybe?

Otherwise great article. I can see why people reject Mark's traditional authorship. I just wonder how Papias managed to ignore all that when he attributed it to John Mark. :banghead:
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Old 12-28-2003, 12:10 PM   #7
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Quote:
Originally posted by Vinnie
Unfortunately we have no direct writings from the Jerusalem school.
Because they were destroyed by the eventual orthodoxy or because the Jewish Christians were too eschatological to think that written works were necessary?

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Put in a disclaimer or something when you agree with me. It is rather shocking
Except on the specific issue of establishing, rather than assuming, an historical Jesus (a "minor point", obviously), I seem to be agreeing with you more often than not.

I'm not sure which of us should be more disturbed.


PS I'm currently reading Pagel's Beyond Belief. Given your views on GTh, I assume you've read it. Feel free to PM your thoughts if it constitutes too much of a tangent.
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Old 12-28-2003, 01:15 PM   #8
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Quote:
Originally posted by WinAce
Methinks you made a boo-boo there, Vinnie...



Religious jews, maybe?

Otherwise great article. I can see why people reject Mark's traditional authorship.
Thganks for pointing that out. Yes, its definately "Jews", not "Jesus".

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I just wonder how Papias managed to ignore all that when he attributed it to John Mark. :banghead:
Yeah, and this is only one problem with Papias' attribution. There are many more.

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Old 12-28-2003, 03:59 PM   #9
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Quote:
Originally posted by Vinnie
But on that issue Mark certainly seemed to be disagreeing with everyone--including and especially the Jerusalem school on this. I think he must have had other disagreements as well by his treatment.
Yeah! I tend to think the disagreement was more like:

(Jeruselem School): You idiot, he DID NOT raise from the dead. How many times do we have to tell you that?
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Old 12-29-2003, 01:23 AM   #10
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Quote:
Originally posted by Kosh
Yeah! I tend to think the disagreement was more like:

(Jeruselem School): You idiot, he DID NOT raise from the dead. How many times do we have to tell you that?
That Jesus appeared to James and Peter and others was apparently claimed during their lives. It would be rather difficult to show that the Jerusalem school rejected these. The only possible route would be to argue that they were entirely about authority and nothing more. Another thing that is difficult to show.

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