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 No mention of Papias. :huh:  | 
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		#12 | 
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			As you know, Eusebius was not a particularly reliable historian. He reported a number of dubious, even fantastic things and repeated all kinds of spurious anecdotes and rumors. I don't believe there is any corroborative evidence that anyone named Pantaenus travelled to India and found an Aramaic version of Matthew.  
		
		
		
		
		
		
		
	Moreover, it is beyond any doubt that Canonical Matthew was composed in Greek. As I've already stated, it is dependent on Greek sources. Leaving Q aside, it's still dependent on Mark and it still uses the LXX even so far as to preserve the infamous parthenos mistranslation. Unless you want to dispute Markan priority (which I have a feeling you do) then I don't see how you can seriously make a case for any Aramaic origin for Matthew. As to Papias' logia, I would be willing to offer the following concession. I believe that it is hypothetically possible that a written sayings collection (perhaps more than one) was compiled in Aramaic, that it was translated into Greek and further redacted and that it became the basis for Q. I would even suggest that it is plausible that some of the core sayings had an apostolic origin and could be authentic to HJ (if there was an HJ).  | 
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		#13 | |||
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		#14 | 
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			1: Origen gives Matthew to be in Hebrew 
		
		
		
		
		
		
		
	2: There are Hebraic versions of the LXX found at the Qumran caves, thus Matthew was quoting a different scripture instead of the "faithful" Masoretic text. http://neonostalgia.com/bible/forums/viewtopic.php?t=13  | 
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		#15 | |
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 Which Old Testament text did Jesus prefer and quote from?  | 
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