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Old 04-25-2007, 12:26 AM   #1
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Default Why Does BC&H attract such people?

We have some who argue that all of early Christianity is one large conspiracy, one who constantly employs logical fallacies to deny the existence of every human being (though he refuses to apply it to anyone else but Jesus Christ), one who claims to be the messiah, one who believes the KJV is the written inspired word of God free of all error, and many, many who refuse to even bother learning about the text.

The few with whom I wish to dialogue (except now...I cannot produce much of my theory, some of which I'm saving for eventual publication, the rest of which would consume too much of my time...but I promise to address some of it soon), are rarely on board, and they spend a good bit of time, and I am not free of this, addressing these nutjobs instead of making gains. Whatever happened to spin's theory of two hands in John? It got overlooked amidst the ramble of the mythical Jesus. Or the impossibility of Noah's Ark. Or these amateurs who love to ramble on and on about either how the Bible is perfect or how the Bible is entirely worthless, the former arguing that it's free of any flaws, the latter arguing that it's full of contradictions left and right.

OLD NEWS.

Can't we move on?
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Old 04-25-2007, 12:45 AM   #2
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I know how you feel. Michael Shermer has some good thoughts.
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Old 04-25-2007, 12:58 AM   #3
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Originally Posted by Chris Weimer View Post
We have some who argue that all of early Christianity is one large conspiracy, one who constantly employs logical fallacies to deny the existence of every human being (though he refuses to apply it to anyone else but Jesus Christ), one who claims to be the messiah, one who believes the KJV is the written inspired word of God free of all error, and many, many who refuse to even bother learning about the text.

The few with whom I wish to dialogue (except now...I cannot produce much of my theory, some of which I'm saving for eventual publication, the rest of which would consume too much of my time...but I promise to address some of it soon), are rarely on board, and they spend a good bit of time, and I am not free of this, addressing these nutjobs instead of making gains. Whatever happened to spin's theory of two hands in John? It got overlooked amidst the ramble of the mythical Jesus. Or the impossibility of Noah's Ark. Or these amateurs who love to ramble on and on about either how the Bible is perfect or how the Bible is entirely worthless, the former arguing that it's free of any flaws, the latter arguing that it's full of contradictions left and right.

OLD NEWS.

Can't we move on?

Interesting, but one factor I think has to be considered is perhaps the difference in perception of things. Some people will look at a variety of vegetables laid out in a salad buffet and marvel at God's handiwork. They just preceive the magnificence of the artistic message of the wonder of food and it's delicious and nutritious variety. Someone else, thinking more on the other side of the brain, simply doesn't connect to that.

So I think the more "artistic" a person is the more prone they are to believe in miracles and the Bible and God. But for those who are less "artistic" perhaps more "scientific" tend not to see the art in the bigger picture. They see everything separately.

The Creation concept is like a fine tapestry made for hanging on a blank wall. Some walls have hooks and some don't.

LG47
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Old 04-25-2007, 01:05 AM   #4
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I know how you feel. Michael Shermer has some good thoughts.
Yeah, I'm familiar. I think the best cure is one I started to adopt earlier - put them on ignore.
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Old 04-25-2007, 01:32 AM   #5
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There is a solution: an on-invitation sub-forum.
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Old 04-25-2007, 01:48 AM   #6
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There is a solution: an on-invitation sub-forum.
I doubt that such a thing would be implemented here. Besides, why then bother if there are alternative venues? When it very first started, spin, you knew you were invited.
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Old 04-25-2007, 04:33 AM   #7
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Why Does BC&H attract such people?
Because BC&H does not discriminate.
Quote:
There is a solution: an on-invitation sub-forum.
There is already XTalk and Jim West's Biblical studies. Both are very good forums for people with a historicist bent and those that like "scholars only" type of discussions.
But then again, Gibson still comes here. BC&H and its nuts still has its attractions. Them most important being that there are no sacred cows and no idea is placed on a pedestal for everyone else to recite.
It is often said that people who either believe that the Bible is the inerrant word of God are fundamentalists and so are those who treat the NT as pure fiction. Those two camps are generally regarded as domains of nutcases. And those who pride themselves as being levelheaded and balanced often dubiously identify themselves as occupying the middle ground and are quick to distance themselves from black-and-white mentality. Such individuals often say that, for example, the miracles are invented and events, speeches and ideas borrowed from the OT are likely to be inventions. These same people are often willing to admit that, for example, Jesus invaded the temple and was crucified. They often occupy this vaunted middle ground position and regard it as a mark of scholarly tentativeness and judiciousness.
But what if its just empty hype? I have been wondering what exactly is wrong with regarding the whole of Mark as fiction? Which parts are clearly historical and why?
And if you dont regard some parts as historical? Why exactly is the other guy who regards it as entire fiction a nutcase?
Is it purely a matter of taste? And I am not talking about nutty theories like the NT being based on a typology of Roman Titus and mountainman's Eusebian story. Forget the theory. Just look at Mark, you are armed with Biblical literary critical tools (like narrative and redaction criticism) and a good knowledge of mythical hero archetypes and a history of early Palestine.

Help me understand because I think there is too much pigeonholing and categorization of ideas to allow free inquiry. Why is the idea that the entire Mark is fiction too nutty?
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Old 04-25-2007, 04:58 AM   #8
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Originally Posted by Larsguy47 View Post
Interesting, but one factor I think has to be considered is perhaps the difference in perception of things. Some people will look at a variety of vegetables laid out in a salad buffet and marvel at God's handiwork. They just preceive the magnificence of the artistic message of the wonder of food and it's delicious and nutritious variety. Someone else, thinking more on the other side of the brain, simply doesn't connect to that.

So I think the more "artistic" a person is the more prone they are to believe in miracles and the Bible and God. But for those who are less "artistic" perhaps more "scientific" tend not to see the art in the bigger picture. They see everything separately.

The Creation concept is like a fine tapestry made for hanging on a blank wall. Some walls have hooks and some don't.

LG47
As a creative writer, an artist, I say to the above: BULLSHIT!

I yield to no one in my aesthetic/poetic appreciation of the Universe, which you can, if you like, call spiritual. However, this does not lead me to accept nonsense for history or science.

I'll go out on limb a little and say that my enthusiastic appreciation of the Universe is part of the Universe and reflects something of its nature. But this is by no means a one-to-one correspondence. Auschwitz and blue jays are both part of the Universe and its history.

RED DAVE
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Old 04-25-2007, 05:02 AM   #9
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Some people will look at a variety of vegetables laid out in a salad buffet and marvel at God's handiwork.
Most modern veggies are the work of human seed and plant selection and are quite far from their original ancestors.

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So I think the more "artistic" a person is the more prone they are to believe in miracles and the Bible and God. But for those who are less "artistic" perhaps more "scientific" tend not to see the art in the bigger picture. They see everything separately. LG47
Hooey! My husband and I do freelance graphic design and since I have FINALLY taken the time to actually begin educating myself about evolution I have found the world to be a much more wonderful and beautiful place. I find it so much more beautiful now that I understand how everything we see came into being over millions of years of step by step changes.

When I first started to understand ToE and realize it was true, I was sad for a while and then it struck me just how beautiful everything still is regardless if we all die and never continue on. Everything we see today started millions of years of ago as an entirely different thing than it appears today and I find that so utterly amazing. Far more so than a god with a magic wand.
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Old 04-25-2007, 05:28 AM   #10
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Hymn to Intellectual Beauty
By Percy Bysshe Shelley (an atheist) (1792–1822)

Quote:
I

THE AWFUL shadow of some unseen Power
Floats though unseen among us,—visiting
This various world with as inconstant wing
As summer winds that creep from flower to flower,—
Like moonbeams that behind some piny mountain shower,
It visits with inconstant glance
Each human heart and countenance;
Like hues and harmonies of evening,—
Like clouds in starlight widely spread,—
Like memory of music fled,—
Like aught that for its grace may be
Dear, and yet dearer for its mystery.

II

Spirit of BEAUTY, that dost consecrate
With thine own hues all thou dost shine upon
Of human thought or form,—where art thou gone?
Why dost thou pass away and leave our state,
This dim vast vale of tears, vacant and desolate?
Ask why the sunlight not for ever
Weaves rainbows o’er yon mountain-river,
Why aught should fail and fade that once is shown,
Why fear and dream and death and birth
Cast on the daylight of this earth
Such gloom,—why man has such a scope
For love and hate, despondency and hope?

III

No voice from some sublimer world hath ever
To sage or poet these responses given—
Therefore the names of Demon, Ghost, and Heaven,
Remain the records of their vain endeavour,
Frail spells—whose uttered charm might not avail to sever,
From all we hear and all we see,
Doubt, chance, and mutability.
Thy light alone—like mist o’er mountains driven,
Or music by the night-wind sent
Through strings of some still instrument,
Or moonlight on a midnight stream,
Gives grace and truth to life’s unquiet dream.

IV

Love, Hope, and Self-esteem, like clouds depart
And come, for some uncertain moments lent.
Man were immortal, and omnipotent,
Didst thou, unknown and awful as thou art,
Keep with thy glorious train firm state within his heart.
Thou messenger of sympathies,
That wax and wane in lovers’ eyes—
Thou—that to human thought art nourishment,
Like darkness to a dying flame!
Depart not as thy shadow came,
Depart not—lest the grave should be,
Like life and fear, a dark reality.

V

While yet a boy I sought for ghosts, and sped
Through many a listening chamber, cave and ruin,
And starlight wood, with fearful steps pursuing
Hopes of high talk with the departed dead.
I called on poisonous names with which our youth is fed;
I was not heard—I saw them not—
When musing deeply on the lot
Of life, at that sweet time when winds are wooing
All vital things that wake to bring
News of birds and blossoming,—
Sudden, thy shadow fell on me;
I shrieked, and clasped my hands in ecstasy!

VI

I vowed that I would dedicate my powers
To thee and thine—have I not kept the vow?
With beating heart and streaming eyes, even now
I call the phantoms of a thousand hours
Each from his voiceless grave: they have in visioned bowers
Of studious zeal or love’s delight
Outwatched with me the envious night—
They know that never joy illumed my brow
Unlinked with hope that thou wouldst free
This world from its dark slavery,
That thou—O awful LOVELINESS,
Wouldst give whate’er these words cannot express.

VII

The day becomes more solemn and serene
When noon is past—there is a harmony
In autumn, and a lustre in its sky,
Which through the summer is not heard or seen,
As if it could not be, as if it had not been!
Thus let thy power, which like the truth
Of nature on my passive youth
Descended, to my onward life supply
Its calm—to one who worships thee,
And every form containing thee,
Whom, SPIRIT fair, thy spells did bind
To fear himself, and love all human kind.
RED DAVE
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