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11-16-2011, 12:36 AM | #1 |
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The Smoking Gun - The Brother of the Lord
Caligula called himself the brother of Jupiter.
If only he had called himself the brother of the Lord Jupiter, this would have been overwhelming evidence for the historical existence of the Lord Jupiter, on a scale that it would be approaching creationism to deny. Just ask Bart Ehrman, or wait for his new book. Somebody who styles himself the brother of the Lord clearly has a historical brother known as the Lord. It is a smoking gun which blows mythicism out of the water. But Caligula omitted any claim that Jupiter was the Lord. Hence there is no smoking gun pointing to the historical existence of Jupiter. Hence Jupiter is a myth and Jesus isn't. You lose again , mythicists. |
11-16-2011, 08:22 AM | #2 | |
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Poe's law. You forgot the winking smiley. |
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11-16-2011, 09:53 AM | #3 | |
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Josephus
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Could Paul have been making the same sort of dig at James? |
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11-16-2011, 10:17 AM | #4 |
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But would someone writing in the middle of the second century have developed something in imitation of a first century Emperor? The earliest evidence for the existence of family of Jesus is Hegesippus's Hypomnemata written in 147 CE.
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11-16-2011, 10:21 AM | #5 | ||
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The Pauline writer claimed Jesus was NOT a man, that he did NOT get his gospel from man, that he WITNESSED the resurrected Jesus and that he was a FALSE witness if the dead rise NOT. See Galatians 1.1-12 and 1 Cor.15.15 The dead rise not. The Pauline writer is a LIAR. He was not mad. He simply LIED for the Glory of God. |
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11-16-2011, 10:54 AM | #6 |
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I think a better line of inquiry with respect to “James” is to start with his original Aramaic name Jacob and wonder if there is something of the central Jewish myth of the twin sons of Isaac at work here. There seems to be three layers to the myth in early Christianity
1. Jesus and his “twin” Judas (there really is no disciple “Thomas”) 2. Jesus and his “brother” Jacob 3. John (who was called Mark?) and his brother Jacob It must be conceded that (1) was very old and influential in Syria. (2) seems to be associated with so-called “Jewish-Christians” and (3) is found as early as canonical Mark (cf Mark 10:35 - 45). How does the traditions relate to one another? My guess is that (1) is the oldest and that (2) and (3) are develops of (1). The core idea is that baptism was adoption by the Father AND by implication being made a “brother” of Jesus. Judas was the first “brother” and the Markan tradition substituted Mark in Judas's place and developed the first narrative gospel to reinforce this. Where does “James” fit in? My guess is that either (a) some Christians identified Jesus as Esau or (b) a double of John (= Mark) was developed among the “poor in understanding” (= the Ebionites) to distinguish themselves from the secret Mark tradition. It is amazing to see how many times Epiphanius makes reference to a “gospel secret” involving “James”. The tradition seems to be an imitation for one involving his “brother” Mark, the Markan tradition only ripping off and original Judas tradition still “alive” in Islamic pseudepigrapha |
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