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06-22-2009, 12:12 PM | #1 | ||||
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Purim Esther = Ishtar Mordecai = Marduk
IAJ replied to a posting by Anat in the Phoenician Nay thread:
Quote:
The book of Esther seems to have appeared quite late and isn't part of the dead sea scrolls. A festival called Mordecai Day is noted in Maccabees. These paragraphs are from http://www.netzerolami.org/Eng/Resou...?ContentID=141 Quote:
The Esther/Ishtar Mordecai/Marduk construct has been known for a long time. A Babylonian or Persian origin for this has been strongly questioned on technical grounds. Stephanie Dalley in Esther's Revenge at Susa: From Sennacherib to Ahasuerus (or via: amazon.co.uk) is a recent (2007) attempts to resolve this by moving the origin to Assyria. IAJ has also claimed the story has perfect historical accuracy. Marc Brettler in How to Read the [Hebrew] Bible (or via: amazon.co.uk) agrees that certain features are accurate but that many elements such as: a Queen being chosen through a Miss Persia contest; a king being unable to rescind a royal decree, etc. are not. Quote:
A major second theory is presented in Ancient Israel (or via: amazon.co.uk) By Roland De Vaux, John McHugh, where they suggest the origin being in the Persian feast of "The Massacre of the Magi." |
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06-23-2009, 12:44 AM | #2 |
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I don't know anything about this, but I think one would need to approach the matter with rather less "oh the bible is crap, this must be an example" and rather more careful and conservative thinking.
The idea that the characters of Esther and Mordecai are Ishtar and Marduk sounds very odd, straight out of the box. If this is so, then who is Darius, the husband of Esther? Who is Haman, who is determined to kill all the Jews? We can't just pick a couple of characters in the story. Otherwise I fear that all we are doing is to point out a series of consonants and claim identity -- especially daft in Aramaic, where all the words are based around groups of three consonants and the meanings can range widely. |
06-23-2009, 05:59 AM | #3 | |
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This story has always struck me as peculiar and the lack of supporting evidence, despite its relatively recent origin coupled with the involvement of important people is striking. After looking at this myself, I found what I thought were effective criticisms of the Ishtar/Marduk theory in Babylonian and Persian settings. This is partially due to some issues with Haman, etc as you suggested. These theories are quite well developed however and not that simple to refute. I think this is what turned more recent attention to a slaughter of the magi scenario. I've only been aware of the general debate for a short time, and was actually looking at the magi to see if there was some connection to Jesus. Staephanie Dalley's book however is from 2007 and my impression is that it may be worth reading (even at $67 for the Kindle version). Since the debate seems to have been going on for 300 years, I'm not sure we are exactly rushing to judgment here. There is also a school of thought that supports a more or less literal interpretation of this story. Frankly this logic strikes me as circular and not based on objective evidence, but I'm not sure my opinions have any special merit. There is quite a lot of debate over the husband of Esther from the historical school, I don't recall Darius being one of the major candidates. |
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06-23-2009, 11:43 AM | #4 | ||
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I don't have a particular view on this text; I merely wanted to apply some scepticism to the discussion before it got out of hand. Whatever we say, let's have it based on solid data. Sorry if that sounds like ducking the issue -- ignorance on my part, you see. All the best, Roger Pearse |
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06-23-2009, 12:17 PM | #5 |
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Anti semitism has puzzled me - what exactly is it that gets people riled up against Jews?
It makes a lot of sense if they are seen as symbols of Persia - the differences at Marathon between priesthood of all believers and Darius and Zarathustra and the Most High are basic psychological attitudes. |
06-23-2009, 12:24 PM | #6 | |
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IAJ claims anti-semitism in Babylon and/or Persia, and maybe he's right for once, but I don't know of any documentation of this. |
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