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05-29-2007, 07:37 PM | #21 | |||||||||||
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05-30-2007, 12:36 AM | #22 | |||||||||||||
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For reference, the OP ;
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Therefore, to me the OP initially refers to the fact that the publisher refers to this book not simply as the "Bible" but as the "Holy Bible". I will note here that we call it "Tanakh", which is an acronym for Torah, Nevim and Ketuvim. This name simply references the parts of the book. Note that "bias" does not necessarily suggest something negative. (you simply assumed that) Quote:
It first asked, "Would not a more useful title be "Miscellaneous collection of ancient near eastern, Greek and Roman texts"? Then secondly, it asked, "Is not this idea that this clearly edited set of texts have actually got much in common with each other and are in some way special likely to lead to a biased reading of what they are?" Notice that I am in disagreement with the OP. I think that the "bias" is more likely to come from the use of the word "holy" in the title. The OP seems to think that a bias will result from "this idea that this clearly edited set of texts have actually got much in common with each other and are in some way special". I can willingly admit that I do have a certain sort of bias about some of these texts because I am of Jewish heritage and some of these texts were written by my ancestors. And I don't think that is necessarily always a negative bias but perhaps other might consider it as such. I've got no problem with that and they may well be correct. Quote:
Another example would be an interpretation that reads B.1 as as creation-ex-nihilo. Clearly that is not the case. The Tehom and the ruwach pre-existed.(note that B.1.2 can be read in a couple of ways, I've been taught that niether is preferable or more likely than the other, and the later commentaries are mixed on this). Your condition of "prejudice against any fact or argument that may challenge its integrity: seems as naivete to me. More than one interpretations are possible, so "integrity" is relative and not absolute. (example - some Christians interpret the "let us create man in our image..." as the trinity, other interpret it as the Heavenly court of the elohim. ) Quote:
While some they might not fit your idea of a Christian, that would be engaging your own "No true Scottsman" fallacy. Otherwise, How can I know that you are a true Christian either ? Quote:
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05-30-2007, 12:57 AM | #23 | ||
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05-30-2007, 01:15 AM | #24 | |
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Most Christians claim to do: http://www.nak.org/en/faith-and-church/creed/ http://www.amen-online.de/c_aposto.htm#apoe http://www.commongoodonline.com/credo.php |
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05-30-2007, 01:27 AM | #25 | ||
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05-30-2007, 02:02 AM | #26 | ||
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Well, since they say different things about being a true Christian, at least most of them have to be incorrect. I have no idea to determine which denomination is right, do you?
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BTW, you should look after your quotes. The "preview" button is of great help here. |
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05-30-2007, 02:19 AM | #27 | |
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You have to believe in the Bible and talk with God, live as a Christian to understand some things about the Bible. I've heard statements like this often from Christians, but they are difficult to google. |
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05-30-2007, 02:23 AM | #28 | ||
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05-30-2007, 02:28 AM | #29 | ||||
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05-30-2007, 03:29 AM | #30 | |
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Umm, no. I can not say which ones are True Christians. But they are all Christians, since they all believe in Jesus. It's as simple as this.
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