FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 07-10-2004, 07:44 AM   #1
Contributor
 
Join Date: Mar 2003
Location: London UK
Posts: 16,024
Default Now its first-born is sent down from high heaven

In 40 BC P Vergilius Maro - Virgil - wrote:

Now comes the crowning age foretold in the Sybil's songs
A great new cycle, bred of time, begins again
Now virginal justice and the golden age returns
now its first born is sent down from high heaven
with the birth of this boy, the generation of iron will pass
and a generation of gold will inherit all the world

quoted from Tom Holland Rubicon.

This book has taught me Roman history which I had not seen as a whole.

My reaction is that xianity is primarily a Roman religion translated into Judaism from the very beginning - not by Paul or Constantine.

Going back to my old marxism, it seems like an attempt to cope with the huge changes that occurred with the end of the Republic and Julius Caesar and his adopted son Augustus Caesar.

Everyone acknowledges these dreams of a golden age and the coming of a saviour god. They do not allow that maybe Jesus the Christ was just one of many and as a proper god king(queen) - like cleopatra - would definitely have been written about.
Clivedurdle is offline  
Old 07-10-2004, 12:46 PM   #2
Regular Member
 
Join Date: Jul 2003
Location: central USA
Posts: 434
Default

Quote:
Originally Posted by Clivedurdle
In 40 BC P Vergilius Maro - Virgil - wrote:
A great new cycle, bred of time, begins again
Now virginal justice and the golden age returns
Other translations yield:

The great cycle of periods is born anew.
*Now the Virgin returns; the reign of Saturn returns.*

* = "iam redit et Virgo, redeunt Saturnia regna"


Quote:
Originally Posted by Clivedurdle
My reaction is that xianity is primarily a Roman religion translated into Judaism from the very beginning - not by Paul or Constantine.
I agree that Judaism could have scarcely avoided some syncretism, but IMO it was indeed Paul that converted the doctrine of the original Jewish followers of Jesus into Christianity as we know it today.


Quote:
Originally Posted by Clivedurdle
Everyone acknowledges these dreams of a golden age and the coming of a saviour god.
Indeed, and the meme was originally astronomical; specifically, the ending and beginning of world ages based on equinoctial precession.

Giorgio de Santillana and Hertha von Dechend recount Aratus' astronomical poem and "how Themis-Virgo, who had lived among humans peacefully, retired at the end of the Golden Age" and that she "took up her heavenly abode near Bootes, when the Bronze Age began".

["Hamlet's Mill", Giorgio de Santillana and Hertha von Dechend; David R. Godine, Pub., Boston]

In fact, from what you have written here, the above referenced book might be one you would be interested in reading. This is not "new-age" pap, both of the authors are respected professors in the field of historical research; the late Giorgio de Santillana of the Massachusetts Institute of Technology and Hertha von Dechend of Wolfgang Goethe University in Frankfurt.

It is a curious and interesting topic,

Amlodhi
Amlodhi is offline  
Old 07-10-2004, 01:00 PM   #3
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Tom Holland Rubicon
Quote:
With the skill of a good novelist, Holland weaves a rip-roaring tale of political and historical intrigue as he chronicles the lively personalities and problems that led to the end of the Roman republic.
Hamlet's Mill: An Essay on Myth and the Frame of Time Yth by Giorgio De Santillana, Hertha Von Dechend
Quote:
The basic premise of the book ("essay") _Hamlet's Mill_ is that the myth of Hamlet (and its variants) and in general all the ancient myths can be interpreted as a code language expressing the astronomical knowledge of precession of the equinoxes among ancient cultures. The idea is that the archetype of the "mill" represents the heavens above and that by a mixing of the mill is meant the stirring of the heavens. The passing of the earth from the Age of Aries (the ram) to the Age of Pisces (the fish) in ancient times is determined to be a highly significant psychological event for "primitive" man. It is imagined that primitive man, gazing up at the night sky, was completely and utterly mystified. The paths of the stars and of those roaming stars - the planets - would have served as a source of astoundment for the primitive. In this way, the science of astronomy veiled beneath its pseudo-scientific cousin astrology was given birth to.
Other reviewers fault the presentation.
Toto is offline  
Old 07-10-2004, 01:44 PM   #4
Regular Member
 
Join Date: Jul 2003
Location: central USA
Posts: 434
Default

Quote:
Originally Posted by Toto
Other reviewers fault the presentation.
Dr. Hertha von Dechend, (then) Assistant Chair of the History of Science,
Wolfgang Goethe University, Frankfurt:

"To start from sheer opposition to ruling opinions is not likely to lead to sensible insight, at least so we think. But anyhow, I did not start from there, although there is no denying that my growing wrath about the current interpretations (based upon discouraging translations) was a helpful spur now and then. In fact, there was nothing that could be called a 'start', least of all the intention to explore the astronomical nature of myth. To the contrary, on my side, having come from ethnology to the history of science, there existed 'in the beginning' only the firm decision never to become involved in astronomical matters, under any condition."

"It was after having spent more than a year over at least 10,000 pages of Polynesian myths - that the annihilating recognition of our complete ignorance came down upon me like a sledge hammer: there was no single sentence that could be understood. But then, if anybody was entitled to be taken seriously, it had to be the Polynesians guiding their ships securely over the largest ocean of our globe. . ."

"Thus, the fault had to rest with us, not with Polynesian myth. Still I did not 'try astronomy for a change' - there was a strict determination on my part to avoid this field. I looked into the archaeological remains of the many islands, and there a clue was given to me (to call it being struck by lightning would be more correct) which I duly followed up, and then there was no salvation anymore: astronomy could not be escaped. "

"First it was still 'simple' geometry - the orbit of the sun, the Tropics, the seasons - and the adventures of gods and heroes did not make much more sense even then. Maybe one should count for a change?"

"What could it mean, when a hero was on his way slightly more than two years, 'returning' at intervals, 'falling into space', coming off the 'right' route? There remained, indeed, not many possible solutions: it had to be planets (in the particular case of Aukele-nui-a-iku, Mars). If so, planets had to be constitutive members of every mythical personnel; the Polynesians did not invent this trait by themselves."

[From the preface: "Hamlet's Mill" as previously referenced]

"The reservoir of myth and fable is great, but there are morphological 'markers' for what is not mere storytelling of the kind that comes naturally."

[From the introduction: ibid.]

My recommendation: Read the book, not just the reviews.

Amlodhi
Amlodhi is offline  
Old 07-10-2004, 02:42 PM   #5
Contributor
 
Join Date: Mar 2003
Location: London UK
Posts: 16,024
Default

Quote:
Cambridge- and Oxford-educated historian and novelist Tom Holland
Clivedurdle is offline  
Old 07-10-2004, 02:45 PM   #6
Contributor
 
Join Date: Mar 2003
Location: London UK
Posts: 16,024
Default

Tom Holland received a double first from Cambridge. He has adapted Homer, Herodotus, Thucydides and Virgil for BBC Radio. His scholarly style is pefect to reposition him as a writer of non-fiction as well as fiction.
Clivedurdle is offline  
Old 07-10-2004, 03:47 PM   #7
Regular Member
 
Join Date: Jul 2003
Location: central USA
Posts: 434
Default

Hello Clivedurdle,

Quote:
Originally Posted by Clivedurdle
Tom Holland received a double first from Cambridge. He has adapted Homer, Herodotus, Thucydides and Virgil for BBC Radio. His scholarly style is pefect to reposition him as a writer of non-fiction as well as fiction.
I'm sorry, I don't understand the purpose of this. I have seen no reason to think that Tom Holland would be at odds with Santillana & von Dechend.

But I would like to ask, (based on Tom Holland's writings or not), in what way do you think that "Roman religion (was) translated into Judaism"?

Genuinely curious about this,

Amlodhi
Amlodhi is offline  
Old 07-10-2004, 07:01 PM   #8
Paul5204
Guest
 
Posts: n/a
Default

Christianity a Roman religion. You might as well have said that 2 + 2 = 10.
What was the motto of Rome? Pax et securitas? That other Paul to the church of God at Thessalonika: For just when they are saying, Pax et securitas, then sudden destruction....

You might also want to read some more Roman history, more specifically, the Res Gestae Divi Augusti. And then note the Christian antithesis, the Acts of the Apostles. Then note that we left out the "divi" part, as unlike Augustus, we do not proclaim ourselves but Yeshua as kyrios. And I otherwise doubt that like Peter, Augustus told anyone to stand up since he too was just a man.

And then there's Seutonius:

"“He [Julius Caesar] was numbered among the gods."

Counterpoint [to the church of God at Rome]:

"Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God [and not the euangelion of Caesar; see below] which He announced before through His prophets in holy writings concerning His Son, (who is come of the seed of David according to the flesh, who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord..."

And then there's that certain calendar inscription at Priene, near Ephesus [otherwise dating to 9 BCE]:

"The birthday of the god [that is, the "divine" Augustus] was for the world the beginning of tidings of joy [euangelion] which have been proclaimed for his sake."

Good news, you say? So it seems that someone else besides the early Christians had their own euangelion. And going back to what I said above, given that it was proclaimed to be the era of pax et securitas, then we can rightly call Augustus' message the euangelion of peace. But there was an alternative. First, and again to the church of God at Rome: "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ..." Second [and once again to the church of God at Rome]: "And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!" And lastly: "And your feet shod with the preparation of the gospel of peace..."

You might otherwise consider why the NT has some rather politically-loaded terms, as in basileia [kingdom], politeuma [commonwealth/polis], etc.

As a next to last, consideration, why would that other Paul care about men praying with their heads covered? Was it because when I go to the local museum I can view pictures of Roman emporers praying with their heads covered? And so for a Christian man to adopt the same mode of praying as that of the emporer [who by the way had his own imperial cult] would dishonor his head, who is Christ [and not the emporer].

You and the rest might otherwise wish to read the words of someone other than Mr. Maccoby. You might start with: Neil Elliot's "Liberating Paul[:]The Justice of God and the Politics of the Apostle," and Richard A. Horsley's "Paul and Empire[:] Religion and Power in Roman Imperial Society." Re the latter, from the publisher of the same:

"Over the centuries, Paul has been understood as the prototypical convert from Judaism to Christianity. At the time of Paul's conversion, however, Christianity did not yet exist. Moreover, Paul says nothing to indicate that he was abandoning Judaism or Israel. He, in fact, understood his mission as the fulfillment of the promises to Israel and of Israel's own destiny. In brief, Paul's gospel and mission were set over against the Roman Empire, not Judaism.

This anthology brings together incisive and ground breaking essays on: (1) "The Gospel of Imperial Salvation," revealing how the imperial cult, by its dominance in urban public space, created a pervasive presence of imperial beneficence and salvation integrated into traditional Greek religion; (2) "Patronage and Power," disclosing the networks of patronage relations that held the empire together so as to render occupying troops and imperial bureaucracy unnecessary in urbanized areas such as Corinth and Ephesus, key centers of Paul's mission; (3) "Paul's Articulation of an Alternative Gospel," discerning how Paul borrows much of the key language of the imperial religion in preaching his own gospel of a Lord who had been crucified by imperial rulers but vindicated by God as the true universal Lord; (4) "The Assemblies of an Alternative International Society," exploring ways in which the assemblies Paul founded in Asia Minor and Greece were to embody patterns alternative to the hierarchical human relations that dominated Roman Imperial society."

"Table of Contents

General Introduction
Part I: THE GOSPEL OF IMPERIAL SALVATION

Introduction
1. Laus Imperii by P. A. Brunt
2. Who Is the True Prophet? by Dieter Georgi
3. Rituals and Power by S. R. E Price
4. The Power of Images by Paul Zanker

Part II: PATRONAGE, PRIESTHOODS, AND POWER
Introduction
5. Patronal Power Relations by Peter Garnsey & Richard Saller
6. Patronage in Roman Corinth by John K. Chow
7. The Veil of Power by Richard Gordon

Part III: PAUL:S COUNTER-IMPERTAL GOSPEL
Introduction
8. God Turned Upside Down by Dieter Georgi
9. Imperial Ideology and Paul's Eschatology in 1 Thessalonians by Helmut Koester
10. The Anti-Imperial Message of the Cross by Neil Elliot
11. Romans 13:1-7 in the Context of Imperial Propaganda by Neil Elliot

Part IV: BUILDING AN ALTERNATIVE SOCIETY
Introduction

12. The Imperial Cults of Thessalonica and Political Conflict in 1 Thessalonians
by Karl P. Donfried
13. The Praxis of Coequal Discipleship by Elizabeth Schüssler Fiorenza
14. 1 Corinthians: A Case Study of Paul's Assembly as an Alternative Society by Richard A. Horsley"

And to truly end, with:

http://www.ctinquiry.org/publication...e_2/wright.htm
 
Old 07-11-2004, 03:28 PM   #9
Regular Member
 
Join Date: May 2004
Location: Oxford, UK
Posts: 241
Default

Quote:
Originally Posted by Amlodhi
I agree that Judaism could have scarcely avoided some syncretism, but IMO it was indeed Paul that converted the doctrine of the original Jewish followers of Jesus into Christianity as we know it today.
Wacky conspiracy theory: could this have been Paul's mission all along?

He himself admitted that he was originally going to Damascus in order to investigate Christians there on behalf of the Romans. Perhaps the real point was to infiltrate this dangerous sect of Jewish liberationists, gain a prominent role within them, and introduce more palatable elements into protoChristian theology?

I don't believe this for a second, of course, but it's a fun theory.
Warthur is offline  
Old 07-12-2004, 05:18 AM   #10
Contributor
 
Join Date: Mar 2003
Location: London UK
Posts: 16,024
Default

First, apologies Amlodhi, my biographical details about Tom Holland were in response to the description of him as a novelist (from a publisher's review) I thought that could be misleading.

Paul5204. I'm sorry your points confirm my hypothesis! You have shown Christianity is clearly anti- Roman. If it is a strong reaction to something, that becomes the more likely reason for its existence! It also explains why it was adopted by the Roman Empire, and its main grouping is based in Rome! It may be in opposition, but its basic beliefs and thinking are Roman!


I find the following review by Michael Hoffman on Amazon enlightening. I agree there is a need for a synthesis of mythical and socio-economic crtiques to understand this fascinating phenomena of a world wide religion that says it is about peace but sends non adherents to hell!

Hoffman starts with the destruction of the Temple. I would go earlier, to Caesar and Cleopatra - Cleopatra was both the leader of the Greek world and the Pharoah goddess of the Egyptians. Add in Caeser, moving between Republicanism and being a lover of a goddess and you have more than enough ingredients to start a new religion!

http://www.amazon.com/exec/obidos/tg...385176-1479867


Quote:
The True Founder of Christianity and the Hellenistic Philosophy by Max Rieser



Political reasons Christianity was created in urban empire
February 23, 2004
Rieser covers the motives of the Diaspora Jews and then the Hellenes in creating the Christian myth-system. Historical Jesus scholars assume Christianity began in Palestine and spread from there. They put their theoretical feet too firmly in Palestine, when Christianity was actually a product of the Hellenistic urban world, which somewhat violently took over the old, thus respectable, Jewish scriptures to give credibility to the new, Christian religion.

Rieser has his theoretical feet firmly planted in the urban Roman empire, with an emphasis on my favored period of 70-313 CE, with a bit of focus on the pivotal change after that as the Christian religion became officially accepted and then co-opted and mandated by the same kind of power hierarchy it was originally designed to resist.

Rieser recommends we study the detailed socio-economic realities of Palestine as a backdrop for religious, pseudo-historical, edifying political fiction. He shows how Christianity was started by the Jews of the Diaspora. It was soon taken over and fully Hellenized by the lower class throughout the Roman Empire (with an increasingly artificial Jewish veneer).

Christianity arrived last, not first, in Palestine -- that's why Christian archeological finds appear in Rome but not in Judea until the fourth century. Jesus, the Apostles, and Paul are entirely fictional, though loosely based on types of actual individuals. Christianity was initially started by Jews, though these were the very heavily Hellenized Diaspora Jews, not the less-Hellenized Jews in Palestine.

The heavily Hellenistic communities gradually invented and pulled together the pseudo-historical single figure and retroactively set him into the pre-70, Palestine backdrop.

Once you abandon Historical Jesus -- and Historical Apostles and Historical Paul and that whole way of thinking -- many superior theoretical options open up for understanding the early Christian religion in terms of a mythically allegorized socio-political counter-religion to the hierarchical honor-hyperinflating system of divinized Caesar. (I would point out that it also opens up the researcher's ability to think of earliest Christianity in terms of mythic allegory that describes and conveys primary religious experiencing.)

Christianity was almost immediately co-opted by the gentile lower class of the large cities of the Roman Empire, especially Rome, Alexandria, and the cities of Asia Minor (just to the east of Greece, including Byzantium/Constantinople), with increasing animosity between the Hellenists and Jews. The Hellenist lower class found the Hellenic transformed version of the Jewish Diaspora messiah religion to be useful politically.

When Christianity finally arrived in Palestine, the Jews there shunned it as alien, unfamiliar, and just another attempt to invade and corrupt Israel with Hellenism.

Rieser mentions the central importance of sacred meals in mystery religions and mentions Jesus as the "drug, or pharmakos, of immortality", but has no insight into entheogenic experiential allegory. Why would wine and bread deserve to be placed at the center of any Hellenistic religion? Historical and socio-political treatments such as this tend to completely omit religious experiencing from their theory of Christianity.

They assume that the ritual makes the eucharist or sacrament seem potent, rather than vice versa. Though Rieser explains how the Hellenized transformation of the messiah story was politically meaningful and useful to the Hellenes, he doesn't mention that it was also fully amenable to allegorically expressing the standard core mystery-religion with a storyline that is fictionally set in Palestine rather than in the mythic realm as such.

Instead of a story about a mythic Prometheus chained to a rock, or a mythic Attis tied to or encased in a tree trunk, or Isaac bound to the altar, the pseudo-historical Jesus figure is fastened to a cross, just like (as Rieser states) the actual rebel slaves and underclass in Rome or in Judea.

Rieser has only passing, shallow coverage of the mystery religions. But if the Hellenistic mystery-religion mythic storylines were intended to describe the initiation experiences encountered by the mystery-religion initiate after consuming something sacred, the pseudo-historical Jesus storyline may also be experienced firsthand after the Christian initiate partakes of a Last Supper before entering the kingdom of God that is revealed when time ends.

Rieser provides plenty of hooks for such an explanation, but, like almost all the overly historical-oriented modern researchers, is unable to treat this experiential allegory dimension which calls out for coverage.

Rieser reduces religion to the socio-political realm instead of recognizing the overlaid, richly interpenetrating layers of political allegory and mystic-state experiential allegory. The mythic-only Christ theorists Freke and Gandy, conversely, explain experiential initiation in the original Christian religion, in The Jesus Mysteries, and in Jesus and the Lost Goddess, but omit the socio-political layer of allegory.

The socio-political perspective without mystery-religion experiential allegory is less than completely convincing, because it implausibly omits Hellenistic-style primary religious experiencing from early Christianity.

Rieser's plausible and realistic view of the Roman Empire and the changing Hellenistic/Jewish relationships is still ahead of current research in the U.S. Every Christian-origins scholar should read The True Founder of Christianity and the Hellenistic Philosophy. Its style, perspective, and sensibility are valuable and it makes an essential contribution to the field.

See also Rieser's book Messianism and Epiphany: An Essay on the Origins of Christianity.

Clivedurdle is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 06:55 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.