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Originally Posted by Bobinius
The hypocrisy is all yours I'm afraid. I kept sustaining the points I've made in reply to your post, but you refuse to accept any evidence. What can I do more? You have preconceived ideas not only about Bruno, but also about Kepler.
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"You", "Oh no, you".
I don't see any evidence here. Show it and then accuse me of hypocrisy, if there will still be the case.
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Using mathematics to impose metaphysical ideas upon the observations. See the solids.
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Indeed. But he also theorized the observation in a independent fashion of some metaphysical ideas (see the three laws and the abandon of circles, spheres and consequently making the 5 solid theory just a mathematical amusement eventually back-ed up by mysticism)
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Your way of refuting means stubbornly ignoring the evidence. I already showed how Kepler was Greek in his thinking.
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But you failed to show how Kepler's solar model was Greek because be the latter geocentrists, heliocentrists and even holders of an infinite Universe, none of them proposed elliptical orbits (I'm using them mostly as a symbol for his achievements in case you want to rant about him doing nothing else). That's why this guy is revolutionary. Yourself called this period "Scientific Revolution". By what criteria do you think Kepler is part of this revolution? By being Greek? What is this revolution about?
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I already showed that he held a lot of things he could not prove.
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Irrelevant. Science today holds a lot of things it can't prove.
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I already showed that he relied on Tycho Brahe's observations to formulate the Laws(not on his, as you sustained - and you tried to imply I was saying he never observed anything).
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I never claimed Kepler relied only on his data. You're arguing against an invisible debater.
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I already showed that his path to the Laws was a mixture of mysticism and scientific ideas.
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His path is not what I was arguing for. I was arguing for his scientific ideas. You may hold a) there are none - and in this case we will have a discussion where I'll oppose you b) there are some - and then we should talk about them. Arguing about his non-scientific ideas is dropping red herrings and ellude the point of the conversation. I called Kepler non-Greek for his achievements in science. So if you are to opppose me, please address my argument (in case you did understand it, otherwise you should've asked before actually criticize).
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I have shown that he held a lot of things that you accused Bruno of, but still you keep your Double Standard.
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You have not. I accused Bruno of not being an advocate for science, nor a scientist, nor a natural philosopher. My accusation against Bruno was
not "well, he had some mystical ideas". So please argue about Kepler for being not an advocate for science, a scientist, a natural philosopher. And you can do that by addressing what it's recognized Kepler to be a scientist for.
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This is how you pictured him, exaggerating in order to contrast him with Bruno: the rational and mature scientist who 'held little opinions he could not prove'.
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Straw man (though I wonder why do you chose those epithets). Yes, he held that. You see, here we talk only about astronomy. If we talk about mathematics and optics and all the other fields he contributed to, the balance will move to the other side. It's you who focus on his non-scientific ideas. If you want to make a case, just put on the table all his ideas and compare them. While you're not doing it, you'll only expose a selective observation bias, and fail to make any relevant critique to my argument.
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Yeah, I googled Roger and I got Francis. The motor must be broken.
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A brief on the history of science should have them both.
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Isn't it amazing how much I discovered these days googling, not to mention I have to study Medicine all day?
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Your posts (their length especially, not to say about quotes and pictures) here are a counterproof of your sayings.
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The debate is centered around the Scientific Revolution. Those natural philosophers are the ones closest to fit the term 'scientist'. You needed a wider term that would fit whatever you want.
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If you want to talk alone you can choose whatever debate you want. I was not talking about Scientific Revolution and you approached me talking about Kepler and Bruno.
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Not quite: the expression of God's creation is via geometry. This was Kepler's opinion all the time.
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Yes, God is the axiomatic reason for all his ideas to happen, but that doesn't make the ideas not distinct.
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What is not distinct from the three Laws? With this argument you can dismiss whatever Kepler said or thought, and reduce him to his laws. I am not trying to diminish his empirical or scientific approach, just to judge him in the totality of his thinking.
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If you'd really try to do that, you wouldn't correlate his three laws with anything mystical you could get and you wouldn't conveniently miss his contribution in other fields.
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We were talking about Kepler vs. Bruno, right? But, this is important in showing Kepler's interpretation of his findings and of Nature in general. He was caught up in teleological interpretations and metaphysical ones, together with his accent on taking observations into account.
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Agree. But the latter accent you just mentioned makes Kepler a scientist and an advocate for the science while dismisses Bruno. And this was my point.
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We will see. As for your attacks and unsustained 'google argument' you should better deal with the arguments. You had no idea about Kepler's position about Astrology, or how important was Tycho's legacy. You knew some quote taking out of context and on that one you are basing your whole defense. For example.
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I didn't dismiss Tycho's legacy, probably heated by discussion you failed to see what exactly I'm defending and you assumed a straw man. While about astrology, it was me who made a point and you failed to get it while attacked it several times with different google-found quotes (you can whine all you want, it's you who keeps coming with them). Read below about that astrology quote.
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Lafcadio, you should drop the hypocrisy once and for all: may I remind you that when we debated in the 'To John Powell, strong atheist: Why does God not exist?' in the EoG forum, you came up with some baconian understanding of the scientific method based on induction? Do I need to remind you that I was the one that introduced you to the model you keep presenting?
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Really? You failed to understand then and you still fail to understand now. It was you the one who denied the induction. And if you'd really know what you're talking about, you could rather me accuse of waving a humean induction. I told you just have run into Bacon
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It is called the Hypothetico - Deductive model of the scientific method, a name you never used. You have no idea about how a prediction is formed within it. You keep making an oversimplificated and naive presentation of it.
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If you ever have read Popper you'd know that this model avoids an induction. He can deductively prove a theory to be false. But he can't prove a theory to be true (not without induction, anyway). And then and now I talk about a proving a positive, a theory to be true.
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Lafcadio: What?? Kepler observed data. Analysed empirical data. Formulated a theory. And predicted astronomical events. This is science.
What theory did he formulate? Ptolemy also predicted astronomical events. Thales too.
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We kept talking about Kepler's three laws for a while, I thought it was obvious.
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You might want to review that thread. So far student Lafcadio you get a C-. Although I am glad that you managed to change your views on the scientific method after our encounter.
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Chronic misunderstanding from your side.
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Yeah, right, you are in the same position maestro. John of Salisbury is not the same with Bernard de Chartre. Some study you did.
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The quote belongs to the latter. Then you asked who made it famous.
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I wasn't talking about approximation, I was talking about understanding. If you are interested in debating some philosophy of science, it takes more than
memory and names.
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It takes knowledge.
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Over the book mentioned? It's a collection of essays, genius. (almost) no physics? Just go and look for 'Cum vad eu lumea?/Teoria relativitatii pe intelesul tuturor', Humanistas 2000, editia a IIa. Then come back.
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Google.ro
Luckily you told me you're a Medicine student, otherwise I'd really wonder what do you consider physics to be.
Talking about the subtitle, have you read those paragraphs about his youth, his beliefs, or about religion? Or again you're arguing from the book cover?
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You did not get it: he did not arrive at his three laws out of thin air. You keep isolating those laws from the rest of his thinking.
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Straw man. Both you and I provided summaries on how the laws were built. Also you show the same faults in logic you had since we started this convservation. If I say "x is not connected to y" I don't say "x is not connected to any y".
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First, Einstein did not distrust quantum mechanics, he had difficulties accepting Heisenberg's uncertainty principle. He got the Nobel in 1921 for his discoveries supporting Quantum Mechanics, not for Relativity.
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Just emphasized a gem
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You have to understand that his skepticism was justified: we have mountains of evidence, and macro- theories, like Relativity that are contrary to this acceptance. And to this day we are still looking for reconciliation. His skepticism was not irrational as you suggest.
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I'm not suggesting that, I'm suggesting it's not scientific. Relativity is not contrary to QM since they address different fields. The conflict occurs when people attempt to create a ToE - again, not scientific.
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You were WRONG. Get it? The fact that you are so refractary is just confirming what I said: emotionalism. And it was not only the cover: there was also a quote from 1619. I am not going to bother anymore.
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Kepler performed observations on Mars while he was at Tubingen. He further performed observation on Mars while worked with Brahe's data. By showing quotes where he declares he used Brahe's data you won't make a point. What your quotes don't prove is that he used
only Brahe's data.
If you don't understand simple logic, you'll make debating with you to be a real waste of time.
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I AM NOT SAYING THAT THE LAWS ARE UNSCIENTIFIC, I SAID THAT THERE WAS NO METHOD.
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Science without method. That's new
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All I want to do is emphasize that the process that finally drove Kepler to his laws was not totally scientific, and was mixed with mysticism and irrationality. What you want is a fully matured scientific thinking in 1600. Well, keep dreaming.
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Straw man. Who talks about mature science?
It was already admitted (I havent' seen any counterargument of yours) that he dealed with evidence, formed a hypothesis, created a model, tested it, predicted it - this is the method, this is science.
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What I want to prove is that Kepler was guilty of a lot of things that you blamed Bruno of. That is the point. Kepler was of course, not a philosopher. But Bruno has his merits too. And he is the one that got sacrificed in this Scientific Revolution. Partially because he suported the idea that got the whole thing moving, partially for his advanced ideas that contradicted the christian dogma.
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I blamed Bruno of avoiding to deal with the evidence. Have you shown Kepler to do that? No. I blamed Bruno of compiling others work (more exactly his formative lectures). Have you shown Kepler to do that? No. I blamed Bruno of not being a scientist nor an advocate of science. Have you shown Kepler to be so? No. Ok.
Then about Scientific Revolution, if Bruno's connections with science are ... none, (well he had some interesting opinions, but that's it) - how is he part of it? If Bruno did not have any follower (well, he had some appreciation during his time, but not followers to continue his ideas), how was he part of any revolution?
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1. The first question: is the Sun in the center of the World or the Earth?
Kepler decides that the Copernican model is true. Not based on evidence (the evidence finally came when his Laws were confirmed), but on irrational mystical motives. Neoplatonician and Pythagorean.
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I showed it as false (at least partially, I won't deny that he might have been influenced by his mystical ideas somehow, but we surely can't draw the causality). One reason Kepler prefers Copernican model is that Mercur and Venus are never observed to be too away from the Sun. Also as a mathematical model it was more elegant. And last but not at least, what's the point of this? Did Einstein proved that his 4D reality is a succesful model before he developed his theory? No. Hypotheses are not foreproven. Read about that scientific method you keep mentioning without apparently understanding what's about.
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2. Data: collecting observations. Tycho Brahe. Very precise, using excellent vision and instruments for ~25 years. On a nightly basis, helped by assitants.
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Mainly Brahe. Yes.
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3. Second question: the exact orbit of Mars.
Where is the hypothesis? Copernicanism was the theory he already held. Was the hypothesis : Planets move on elliptical orbits with the Sun in one focus? No. He did not formulate this hypothesis in order to verify it then with Brahe's observations.
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You clearly don't understand much of this topic. What was Michelsen and Morley's hypothesis? What did they actually prove? You come with fictional criteria out of your sleeve. We can make his hypothesis briefly: "I believe plantes move after mathematical described laws"
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The next step is of true scientific importance: the choice to trust more Tycho's observations than the theory. If he did this because of an emphasis on empiricism, on evidence or because of his pythagorean motivation of finding the mind of God in the geometry of nature, is debatable. Maybe it was both.
After this, the whole problem is mathematical: it is about finding the trajectory of some objects or points after you calculate their relative positions. Here probably the hardest task was to overcome the dogma of keeping only the perfect shape, the circle, and accomodating the model to the data.
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Agreed. But mentioning that building a model (with mathematics as a tool) is also part of the science.
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The problem of discovering the orbit relies on the other crucial aspect too: that the Earth is not fixed, it is moving, and the Sun is in the center. Without these preliminary ideas, the orbits are impossible to be determined correctly.
The discovery was a process of trial and error. No method involved. If you would have the task of discovering some orbits on another planet you could not use Kepler's method because there is none.
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Not true. The period of Mars was well-known. By selecting data about Mars from two in two years he would have a stable (Mars,Sun) pair. Earth would be so simple to place having the two points fixed. Greek geometry
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4. Kepler discovers the correct orbit of Mars. Ok. Is this a hypothesis? No. It is a mathematical derivation from the data. It cannot be use to predict the orbits of the other planets because it is a particular descriptive relation. You cannot make a deductive prediction from knowing the orbit of Mars concerning any other planet. Nothing prevents Mars o. from being elliptical, and the other orbits circular.
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It was a hypothesis that all planets move on the same law. That the same laws work the same in nature is an assumption both in Kepler's view both in our modern scientific view.
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5. He had to determine the other orbits individually and see if the relation was verified. Same thing for all the other Laws.
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You wouldn't expect to make a model based on Mars' orbit and to ignore the rest?
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6. These Laws are phenomenally descriptive. They are not physical general laws that tell us how the world works.
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All laws are in a way phenomenally descriptive, otherwise how could they be confronted with evidence?
But I understand your objection - but again you pull out fictional criteria. Kepler's purpose was not to find general physical laws. His world had the planets up to Saturn. His theory describes this world. Not the apples falling from trees. That latter it was discovered as being the same mechanism it was another theory.
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7. They don't predict novel facts. Of course they predict the same relation for the planets. But they are not general laws. Unlike Newton's laws for bodies.
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They are general laws for all plantes (known during Kepler's time). Bernoulli's law doesn't work for apples.
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8. They have no explanatory power. They are not part of a theory. They don't tell us anything about why the planets move that way. Newton was going to answer that. And Kepler's interpretation is still mystical and teleological. It is not scientific. He still tries to find a divine metaphysical reason for these particular form.
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They have a explanatory power. They tell how the planets move. You're asking the wrong question. Newton didn't prove why people die of plague. Nor we today don't know why the physical constants have the value they have. We know how some things are, we know why some things happen. Science is not an "I have all answers" type of knowledge. A theory doesn't have to give all answers. Kepler's theory is not about gravity. Kepler's theory is not even about the drive that keeps the solar system together. Kepler's theory is about how planets move. And he answers that and explains it. If you don't like the explanation (elliptical orbit, variable speeds etc.) it's your problem. But you can't say it doesn't exist.
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1. He derived the laws from observation by finding mathematical relations. He did not propose explanatory hypotheses.
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You have the wrong expectation. He provides an explanatory hypothesis for "why the planets are in the sky in that certain spot and no in another?"
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2. Kuhn meant the emphasis and the privileged place the sun had in Kepler's neoplatonical universe.
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Both you and Kuhn ignore the reasonable arguments Kepler gave for heliocentrism and focus on his mysticism. But this is not the point. With all that, this is not why Kepler is considered a revolutionary in science, but from what he started from here.
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Keep searching. The idea is that the geometrical harmony which he inserted motivated by Pythagorean ideas was the one. He was really happy that he found that Copernicanism is true, so he sent the Mysterium to Brahe and Galileo.
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Keep searching what?
I already made a point and you keep ignoring it.
Why were Mercur and Venus always observed near Sun's position? Isn't this a rational question? Does not this question offer a rational choice for one model?
Why would I accept smaller circles to regulate planets' movement which was already assumed to be on a circular orbit? Isn't this a rational question? Isn't the principle of parsimony a rational filter?
He found Copernicanism to be true on several reasons. Some are mystical, some are not. Read that book.
Again, not that this issue will enlighten the scientific approach of Kepler, I was just trying to show that Kepler's choices for heliocentrism were not entirely mystical as you try to insinuate.
You haven't. You claimed that choosing geocentrism he couldn't develop his theory and I fail to see where you proved that. Even Brahe held a hybrid between geocentrism and heliocentrism. Question was: without having Copernican heliocentrism as hypothesis could Kepler develop his laws?
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Correct. But I am not trying to reduce him to his neoplatonism. Just to emphasise this part too. Why is it ok for Kepler, but not for Bruno?
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You haven't read carefully. The reason I talked about Bruno's neoplatonism was to justify why his ideas were not original and why did I claim Bruno compiled the ideas from others. And I also probably insisted that he's a neoplatonist when you came around and claimed that he wasn't
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Let's say explanations. Yes, you can see a change in his wording as he
advances, and sometimes it is amazing how can he hold such ideas simultaneously. Eh, you need to be careful how you interpret that search for a force. His mystical view of the sun went well with the facts. It evolved with time though. So, how come isn't this supporting the importance of his metaphysical beliefs in his choice of the model? You seem to be confirming that. If you read La Cena, you will see that Bruno too is offering explanations for Copernicanism: some metaphysical, some geometrical, or based on observations and optics [with mistakes of course] or thought experiments. Use the same standard for both then and i'll subscribe.
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Can you point me where Bruno brings empirical evidence to defend Copernicanism in La Cena?
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But this is the key point: these mystical ideas proved to be supporting correct points. They meant a change in perspective, just like Copernicanism. Galileo had nada, but still supported the model. Let's say it was more parsimonious. But then, Bruno's views on Cosmology are in the same category. They were very profound and I can't help thinking if a scientist would have investigated them were we would be today. Just like Copernicanism.
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But it's not about supporting the correct point. This is not science. Is not like choosing the right horse in a race.
It's about having a naturalistic approach. Show Bruno having it.
How could Bruno's ideas be investigated during his time, anyway. Do you have idea when the first planet outside solar system was detected??
Is it?
"So, his brilliant 'scientific' idea came from the Greek world: the 5 perfect solids.".
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I do not focus now. I gave you a quote about his geometry implanted around. His works show scientific approach. I agree. But I am making a criticism to make you see that Bruno's views were not so 'crazy' or useless.
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Ok, then make your criticism. What passages from Bruno make you think that he indeed wants to deal with evidence to value his ideas?
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How can you calculate your position or Earth's using a system using only 2 fixed point?
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8th grade triangle's geometry. With a ruler and a compass you should do it.
What coincidences do you talk about?
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His model does not explain anything: it is simply descriptive.
And his model was not that good: Newton had to ignore the mutual attraction of the planets in order to obtain the same orbits.
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It explains why the planets are where they are and not somewhere else. Ask the right question and you'll have the right explanation.
And his model was good enough to be used to predict planetary positions with great accuracy many years after him. His model was not designed to help Newton, so your criteria are just wrong.
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No shit. You are the one reducing him to the Laws.
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Your criticism was dirrected on how his mystical thoughts would show that his three laws are not the product of a scientific investigation. What do you expect me to talk about?
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What is naturalistic for you?
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Google and check it out. "natural philosophy" is the term you should be looking for
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Ho! You need to spare me of your christian crusade of vindicating the Church for its bull shit.
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I am not the one mentioning Church or religion here. I just mentioned Roger Bacon and you're thinking of Apostles
Your synapse, your bias, your knowledge.
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I knew you were going to ignore the philosophical problems of science by using naturalistic philosophy, and strech the term so anything would fit in it.
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Now that you googled so hard on Kepler, you can try Roger Bacon to see what this guy held.
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End of your assertions. You are still under the spell of your quote. He keeps criticising that Astrology, and talking about the 'good' stuff in Astrology. Why would someone wrote a book about the more certain foundations of a foolish thing? Think goddamit.
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My quote is good enough to show you what Kepler thought about the astrology he practices (and wrote a book on it). I can't help if it conflicts with your prejudice about Kepler as a fanatic astrologist.
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Well Gilber was no 'saint'. Those explanations were the rule then.
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It still doesn't support your earlier point.
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Well, as far as I remember the only thing was an allusion to the circus.
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Which was about all this fuss around Bruno and you thought it was a great opportunity to make an ad hominem by replying to it.
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Your reply was about me being stupid, schizophrenic, (do you even know what that is? It has nothing to do with Multiple personality disorder), dyslexic, just like you did with spin and the freedom of speech. Well, we can surely improve this situation.
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I haven't called you stupid (quote me), rather your ideas.
And you failed to see that all these were replies to your venomous insertions.
Well, whine all you want, I gave you a fair warning.
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Yes, and they fall under the fallacy. It's not the case there. Just look for one of the books cited.
Just read about it. Use your original site. It explaines it pretty well.
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It is the case. Please show in detail how this is not the fallacy aforementioned and stop avoiding the issue. I read that site once, I won't make it a regular reading because you keep vaguely addressing it.
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Please don't. Calm down. What you argue here only confirms what I said.
Bobinius:
To rely on the premise that 'Future evidence will support my conclusion' is to presuppose already that your claim is correct (the point you are trying to prove). The premise is just as unsupported as the conclusion.
Before accusing someone that they don't know Logic, you should remember you are on foreign territory.
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Look at my emphasis. That is the fallacy. And it's a non sequitur.
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You don't know what that means. Just fabulating.
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If such a simple fallacy you can't get no wonder your entire discourse is full of them
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Do you what is a deductive inference?
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Do I what? Do I know? Yes.
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There is no universal agreement.
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There are quasi-universal agreements and everyone is a word which can amazingly describe that.
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Think about Kepler: he was the only one believing that the orbits were elliptical. If everyone thought they were circular, wasn't he making an argument from pigheadedness?
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Were they debating? Was he not arguing to support his point otherwise than repeating it while everyone else said the contrary?