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04-04-2007, 10:39 AM | #1 |
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Biblical Evidence for Satan, the Serpent(?)
I wanted to formulate a particular argument and was curious if the idea of Hell developed in tandem with Satan since there is no literal mention of the modern concept of either in the Old Testament.
For example, Isa 14:12 refers to the Babylonian King (Heb: heylel: Morning Star) who HAD held sway over the nations etc...The KJV translates this as Lucifer (light-bearer) and when modern ears hear this they immediately invoke Dante or Milton. Of the 15 mentions of Satan in the Old Testament (when the KJV) translates it to Satan (instead of just adversary) only two are from older books in the Bible (Psalms 109:6 & 1 Chronicles 21:1) the rest are in Job (certainly not the oldest book in the Bible like a few fundamentalist pastors would like to argue) and two in the book of the later prophet Zechariah. When I ask certain Christians why Adam sinned in Paradise they usually say, "that was because the Serpent tempted him." and I might reply with, "Why was the Serpent tempting him, if this is supposed to be paradise?" and invariably I get the response, "The Serpent was Satan, who was cast out of Heaven because of his sin of pride." But what really are Christians basing this upon? Is it really just an intuitive construction of Rev 12:4 & 7...? |
04-04-2007, 11:12 AM | #2 |
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This article about Satan: A Biography (or via: amazon.co.uk) by Henry Ansgar Kelly gives some ideas about where the ideas modern day Christians hold concerning Satan:
http://www.physorg.com/news75128924.html |
04-04-2007, 11:19 AM | #3 | |||||
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04-04-2007, 11:39 AM | #4 |
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Paul's writings mention Satan, and it seems reasonable that Paul would have a Pharisee's understanding about all things Satan, which Paul would then relate to Christianity.
What were Pharisees of the 1st century taught about Satan, and from what sources? |
04-04-2007, 11:43 AM | #5 |
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The Serpent has an ambivalent character in the OT. First it seduces Eve (bad snake) but it also tells her that God fibbed about her dying if she were to have sex (good snake). Then a little later (Num 21) God sends a plague of serpents to the naughty Israelites (bad snakes), but then tells Moses how to fix that by putting up a statue of a bronze serpent on a stick which will protect them (good snake). And to top it off, in 2 Kings 18 Hezekiah, who "did what was right in the eyes of the LORD," broke this bronze snake into little pieces. So who knows about the Serpent in the OT!
Gerard Stafleu |
04-04-2007, 01:46 PM | #6 |
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Interestingly, the word devil never appears in the OT. From what I understand, though this could be wrong, the word evil comes from Daeva, the name of an India goddess that entered into the Greek language after the conquest of Alexander.
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04-04-2007, 02:52 PM | #7 |
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04-04-2007, 03:00 PM | #8 |
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Daeva is the Avestan form of the reconstructed Proto-Iranian word daivah, an exact cognate of Proto-Indo-Aryan daivas, Sanskrit deva, meaning "god" or "deity".
Both daivah and daivas descend, via expected sound-changes, from Proto-Indo-European deywos, an adjective meaning "celestial" or "shining", whose other descendants include Latin deus and Latvian dievs "god", and via the Proto-Germanic Teiwaz and Tîwaz, the Old Norse deity Tyr. (From Wikipedia) |
04-04-2007, 03:25 PM | #10 | |
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LEV 17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. Satan appears once in 2nd Chronicles, then prominently in the book of Job, more in the role of accuser and prosecuting attorney. That role is played out again in Zechariah. |
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