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04-05-2008, 10:52 PM | #11 | |
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04-05-2008, 10:55 PM | #12 |
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Yes well this is problem if ones wants to consider Luke as an historical work, by academic standards. However the fact that Luke does not identify sources or identify himself is no real argument for it being fiction, in and of itself.
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04-05-2008, 10:57 PM | #13 | |
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You did say " In the modern world, we tend to think of history from a scientific perspective, but there's not much evidence the ancients thought the same way It didn't seem to bother them in the least to intermix fact and fiction. A few facts aided the credibility of fiction back then, rather than fiction throwing facts into question as it would today. ". I was merely arguing that Josephus and others did write history much like we do today, albeit with the occaisional odd event reported. |
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04-05-2008, 11:01 PM | #14 | |
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... except that in the modern world historians don't throw in the occasional odd absurdities. So I don't see how it can be claimed they were like modern historians. |
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04-05-2008, 11:22 PM | #15 | ||
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04-05-2008, 11:28 PM | #16 | ||
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Easy. Apart from the odd instance they are similar, and even with the odd difference thrown in that would still seem to be similar. |
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04-05-2008, 11:34 PM | #17 | |
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Except that the gospel of Luke begins quite deliberately as if it were historical, detailing facts. This is the point and inquiry of the OP, where I wrote. "Is there a work of fiction , ideally from the ancient world, that addresses the reader in such a manner?" |
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04-06-2008, 01:58 AM | #18 | |
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There is some extensive analysis of prefaces in Hellenistic literature. I gave you one reference above; there is more commentary here and here
From the latter link: Quote:
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04-06-2008, 02:33 AM | #19 |
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Ok , no reaction to the New Testament being like Mills and Boon, what about Doctor Who?
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04-06-2008, 05:21 AM | #20 | |
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Here (unless I'm mistaken) is the intro to the novel. Not very much like to intro to Lukes gospel. Thanks for your help Toto. :notworthy: |
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