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01-12-2009, 01:28 PM | #921 | |||
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"Again, the question is not at all whether these innocent children, five or more generations latter were still being made subservient slaves to Israel, by "the god of the universe", the text itself makes that fact quite clear. So yes, there indeed is and was "No question" on that subject. But the question that I DID pose to you was; How do you defend the rightness or the morality of the god/laws/priests that were responsible for maintaining these innocents in their condition of permanent (cradle to grave) slavery?" que crickets |
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01-12-2009, 01:32 PM | #922 | |
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01-12-2009, 01:34 PM | #923 | |
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Asking questions is easy. Answering questions is much more difficult, which would easily be proven if you answered my question. You want me to answer your question, but you do not want to answer my question. That is not fair. |
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01-12-2009, 01:40 PM | #924 | |||
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You stated that you think that the existence of a just eternal god is not contradictory to the existence of death and specifcally the death of children. Did you not? Surely, you know that children die all the time, don't you? What is the difference? |
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01-12-2009, 01:47 PM | #925 | ||||||||||||||||||
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Sure He did.
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Killing is immoral. Quote:
I'd say more than that, but you are saying while they are being born. For humans it's usually nine months from conception to being born. A lot can happen to both beings in nine months. I've seen enough, but it still doesn't support that millions of abortions are performed while the babies are being born. Quote:
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01-12-2009, 01:58 PM | #926 | |||
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"As I have set you free, so do ye also unto one another, Thou shalt not practice slavery, it is an abomination unto YHWH your Elohim, there shalt be no slaves found amonst you; For I, YHWH your Elohim, hateth slavery. Whoso amongst My people, shalt take a slave, even that soul shalt surely die, Thou shalt surely put him to death; So shalt thou put away this evil in Israel; Therefore you are free, I am YHWH" The former is -not- worthy. |
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01-12-2009, 02:06 PM | #927 | ||
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I beleive in God first because the existence of a God is self evident. I see design and beauty in nature and in relationships. It is beyond belief (IMO) that A) life or matter can exist on it's own or create itself and B) that evolution (non-theistic) can provide us with some of the life that exists. Do you know the eye of an Octopus is very similar to a human eye? How could random evolutionary mutations in such different environments end up with the same design. I also consider the skunk a very funny animal. It is nearly inconceivable to me that a skunk could have evolved such a humorous defense without help. How could that have started? Did the gland evolve separately from the firing mechanism? If so, what reward existed separately from the firing mechanism to continue it's progress. Why did the firing mechanism even evolve with or without the gland. It is (IMO) willful ignorance to deny the creators role in creation. The God of the Bible is a separate question. If we are trading question for question than I want you to answer me why you beleive that life can start without the existence of God without invoking your faith. |
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01-12-2009, 02:08 PM | #928 |
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from wiki, not sure how reliable this is:
Also, like many other Persian Kings, [Darius] was strictly against slavery: for example, all the workers at Persepolis and other construction projects he commissioned were paid, which was revolutionary at the time. His human rights policies were also common to his ancestors and future Persian kings, continuing the legacy of the Cyrus Cylinder. re Cyrus: The cylinder is seen as an example of Cyrus seeking the loyalty of his new Babylonian subjects by stressing his legitimacy as king, and showing his respect for the religious and political traditions of Babylonia. It has been regarded for over a century as an instrument of ancient Mesopotamian propaganda. In the early 1970s, the Shah of Iran adopted it as a symbol of his reign and celebrating 2,500 years of Iranian monarchy, asserting that it was "the first human rights charter in history", an interpretation which is also advocated by some, although criticized by others as "anachronistic and erroneous". |
01-12-2009, 02:11 PM | #929 | |||
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Do you beleive we should let all the criminals out of jail in the name of Sheshbazar? |
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01-12-2009, 02:18 PM | #930 | |
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Xerxes marched against the rebels in the year after the death of Darius. He subdued them and laid Egypt under a much harder slavery than in the time of Darius, and he handed it over to Achaemenes, his own brother and Darius' son. While ruling Egypt, Achaemenes was later killed by a Libyan, Inaros son of Psammetic. Herodotus, Histories 7.7 |
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