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		#61 | ||
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 It also states there were different adherance to laws to be seen as equal. Hellenistic Judaism existed and you have to deal with that in context, they were Jews. You cant ignore the multicultural nature of Judaism before the temple fell.  | 
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		#62 | |
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 It is a statement that is a summary of all of the forgoing material. (This is) "Why with all conscious deliberation, Philo never once used the word 'Jew' or 'Jewish' when writing of these theraputae 'worshipers'." 'Why (for this reason) -with all conscious deliberation- Philo never once used the word 'Jew' or 'Jewish'...' ie Philo used the word 'theraputae' because in the context, the words 'Jew' or 'Jewish' were both inappropriate and inadequate.  | 
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		#63 | |||
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 Can you indicate exactly who Philo calls Jews in his works, so we can eliminate everyone else who he doesn't think to label in that manner from the category?  | 
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		#64 | ||||
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 To which I responded that I accept ALL Jews as being Jewish equally. If you are now making an further objection to MY definition of Judaism, it appears that your complaint has now became one that MY definition of Jew and Judaism is too broad. We weren't discussing ANYONE else's definitions or accptance of what constitutes a Jew, other than MINE, which is obviously NOT 'rather narrow', but very inclusive. Guess you need to make up your own mind exactly what it is that you wish to accuse me of with respect to MY accepting Jews as being Jewish. I don't run 'em through some kind of strainer, or sorting and grading machine. If they are born Jewish, then Jewish they are. They all go into the same basket. Only Adonai Elohim is qualified to sort them out and to reward them appropriately.  | 
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		#65 | ||
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 You want to know WHO Philo calls Jews in his works?? The Essenes. Every Good Man is Free Quote: 
	
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		#66 | 
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			Let our Greek experts search ALL of Philo's writings, and locate all of his uses of 'theraputae', and show that he reserves this Greek term exclusively for Jews.
		 
		
		
		
		
		
		
		
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		#67 | |
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 Sure they are. Were talking about Philo, and for the most part about hellenistic Judaism, which for the most part your trying really hard to ignore. Love ya bud, but the definition at this time was almost as multicultural as Judaisms origins.  | 
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		#68 | |
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		#69 | |||
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 Our little discursion here began at post #57 and proceeded through 60, 61, 64 . This was the context of our exchange. There is not a word about, and not a single reference to Philo in any of those posts. And the only thing at all about Hellenisim to be fond there is that which you attempted to insert, and which I DID NOT reply to, or 'discuss' with you. The subject we -were- discussing is your statement that; Quote: 
	
 My definition of Judaism is anyone born Jewish is Jewish. And anyone that 'converts' to Judaism is Jewish. The end of that. Which statement can hardly rightly be catagorized as being 'rather narrow' When I pointed that out. Your complaint then became that MY view was not that of 'The Jewish encylopedia' or of some ancient 'multicultural' milleu. And my acceptance of Jewish Judaism was therefore too broad. To which I pointed out that I don't have a strainer, or sorting and grading machine on which to run the Jewishness of Jews through. They all go into the same basket marke 'Jewish' for Adoni Elohim to sort them out. But point of the entire exchange between us since post # 57 was about [i]MY[/u] 'definition of 'Judaism' and MY level of acceptance of Jewish peoples 'Jewishness'.  | 
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		#70 | |
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