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Old 04-29-2009, 12:27 PM   #21
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Originally Posted by arnoldo
An example of an early Christian writing of the first century which "connects" writings of Isaiah and Psalms with the person of Jesus can be found in the Epistle of Barnabas.......
So what? Many other bogus attempts were made to connect Jesus to the Old Testament, such as Matthew's bogus attempt to connect the birthplace of Jesus with Bethlehem since Matthew wanted to "fulfill" Micah 5:2.

A God who wanted to reveal himself would not need to use the silly games that Christians play to try to reasonably prove that he exists. He could do a much better job of accomplishing that himself.

Bible prophecy is one of the best reasons why people should reject the Bible. One reason is because a rational God would inspire prophecies that are difficult to dispute, not prophecies that needlessly cause doubt, dissent, and confusion.

Are you aware that more people would have accepted Jesus if Micah had made better predictions?

Surely many of your beliefs would have been different if you had been born in other centuries. What kind of God would allow chance and circumstance to determine what people believe instead of a desire to know the truth? Don't you believe that most skeptics want to know the truth?
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Old 04-29-2009, 05:58 PM   #22
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I vowed a while back that I would no longer enter discussions with arnoldo because he dismisses difficult arguments as unworthy of consideration, but I looked into the Epistle of Barnabas to see what he was referring to.

It turns out that Barnabas is chocked full of the type of willy nilly grabbing of OT verses and making them say what one likes.

Here were a few I found interesting

Quote:
And thou shalt not eat, saith He, lamprey nor polypus nor cuttle fish . Thou shalt not, He meaneth, become like unto such men, who are desperately wicked, and are already condemned to death, just as these fishes alone are accursed and swim in the depths, not swimming
on the surface like the rest, but dwell on the ground beneath the deep sea.
Seems like an arbitrary way to interpret a dietary restriction, who would have guessed? :huh:


Quote:
Barnabas 10:6
Moreover thou shalt not eat the hare. Why so? Thou shalt not be found a corrupter of boys, nor shalt thou become like such persons;for the hare gaineth one passage in the body every year; for according to the number of years it lives it has just so many orifices.
Bunny rabbits that live to be 9 have 9 orifices?

Quote:
Barnabas 10:7
Again, neither shalt thou eat the hyena; thou shalt not, saith He, become an adulterer or a fornicator, neither shalt thou resemble such persons. Why so? Because this animal changeth its nature year by year, and becometh at one time male and at another female.
I had no idea that hyenas changed sexes every year. Maybe that is why they laugh? "He he he, now I got a willy!"

Quote:
Barnabas 15:4
Give heed, children, what this meaneth; He ended in six days. He meaneth this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifyeth a thousand years; and this He himself beareth me witness, saying; Behold, the day of the Lord shall be as a thousand years. Therefore, children, in six days, that is in six thousand years, everything shall come to an end.
I wonder what Banabas's history of the world time line would look like if he is shooting for Armageddon 6 thousand years after creation?

Quote:
he
accidents that befall thee thou shalt receive as good, knowing that nothing is done without God.
Finally, someone who admits that if bad things happen to you, God meant for it to happen.

I am not sure that quoting Barnabas as an example of willy nilly hermeneutics really helps build a case for the correctness of cherry picking verses from the OT to support the NT, but it shows people in that time had no qualms about ignoring context and making it up as they went along.
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Old 04-29-2009, 07:14 PM   #23
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Originally Posted by Zenaphobe View Post
. . . I am not sure that quoting Barnabas as an example of willy nilly hermeneutics really helps build a case for the correctness of cherry picking verses from the OT to support the NT, but it shows people in that time had no qualms about ignoring context and making it up as they went along.
Your opinion, and what the Epistle of Barnabas illustrates are two different matters. Not surprisingly, you overlooked the Epistles' references to the Book of Mark, Matthew, as well as possible references to the destruction of the temple of Jerusalem and instead focused on the verses you picked out. A more scholarly interpretation on the meaning of the Epistle of Barnabas can be found in the following book entitled, Early Christian Writings: The Apostolic Fathers (Penguin Classics) (or via: amazon.co.uk)

Quote:
The main part of Barnabas is concerned with elucidating the spiritual meaning of the Old Testament Scriptures. . His concern is not to show that with the coming of Christ the Old Testament Scriptures now have a new and deeper meaning, but to show that apart from Christ they cannot be understood at all. . .When Barnabas refers to the newness of Christianity, he is not so much contrasting it with a Judaism which is old and belongs to the past, rather he is claiming for Christianity a pristine status; those renewed by baptism and faith become what God had intended when he created man.
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Old 04-29-2009, 07:43 PM   #24
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Originally Posted by arnoldo View Post
Quote:
Originally Posted by Zenaphobe View Post
. . . I am not sure that quoting Barnabas as an example of willy nilly hermeneutics really helps build a case for the correctness of cherry picking verses from the OT to support the NT, but it shows people in that time had no qualms about ignoring context and making it up as they went along.
Your opinion, and what the Epistle of Barnabas illustrates are two different matters. Not surprisingly, you overlooked the Epistles' references to the Book of Mark, Matthew, as well as possible references to the destruction of the temple of Jerusalem and instead focused on the verses you picked out. A more scholarly interpretation on the meaning of the Epistle of Barnabas can be found in the following book entitled, Early Christian Writings: The Apostolic Fathers (Penguin Classics) (or via: amazon.co.uk)

Quote:
The main part of Barnabas is concerned with elucidating the spiritual meaning of the Old Testament Scriptures. . His concern is not to show that with the coming of Christ the Old Testament Scriptures now have a new and deeper meaning, but to show that apart from Christ they cannot be understood at all. . .When Barnabas refers to the newness of Christianity, he is not so much contrasting it with a Judaism which is old and belongs to the past, rather he is claiming for Christianity a pristine status; those renewed by baptism and faith become what God had intended when he created man.
I know I will probably regret this, but the quotes I made from Barnabas illustrate exactly what is being discussed in this thread.

I don't care if he quotes every alleged writer of the NT, the fact still remains that the technique of picking a sentence or three out of the middle of a chapter and claiming it supports a radically new understanding of the whole OT is quite odd.

Observe

Quote:
Exodus 15:11 (King James Version)

11Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
Yahweh is one among many other gods that inhabit the universe.

See, I just proved henotheism from the Old Testament.

You have no grounds to claim I am wrong because God just gave me a true understanding of what Christians have failed to discern from the OT.

The commandment "Thou shalt have no other gods before me." makes perfect sense now doesn't it?

Either you see my point or you don't. If the past is any indication, you won't.
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