FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 02-17-2013, 02:15 PM   #91
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by rlogan View Post
What is important about this location though is that it lies just North of Luxor, previously called Thebes, the ancient capital of Upper Egypt. This is an obvious source city for the texts.

I can't agree that this find secures us an origin of the New Testament writings in Egypt. We of course have to recognize that this region was a powerhouse of Gnostic belief and subject to scorn in the Council of Nicea of 325 CE and afterwards. This region is the Coptic Christian heritage, and I believe there are some fragments that date even earlier than Nag Hammadi - but I don't see what points us to Christianity originating there...
Artifacts in Egypt must be very significant evidence of origin. We cannot assume that places which have nothing of the early writings about Jesus are the geographic location of the early Jesus cult.

We have multiple NT manuscripts dated to the 2nd-3rd century found in Egypt therefore it must be reasonable to deduce that the early Jesus cult was there.

The earliest dated text of Pliny letter about the Christians in Bithynia is probably hundreds of years later.

Quote:
Originally Posted by rlogan
...Of course, the tradion is that St. Paul came to Alexandria in the 40's CE and started Churches in Alexandria, but this is rubbish of the first order like everything else we find pertaining to first century goings on.
According to "Church History" and "De Viris Illustribus" it was Mark who was in Alexandria in the time of Philo.
aa5874 is offline  
Old 02-17-2013, 02:26 PM   #92
Veteran Member
 
Join Date: Sep 2004
Location: Birmingham UK
Posts: 4,876
Default

Quote:
Originally Posted by rlogan View Post
One of the things we see in Christian apologetics is this extreme "just so" fashioning of our arguments, and it is very obvious this tactic is being used with respect to Jesus failing to visit any known city on Galilee while allegedly criss-crossing back and forth upon the Sea doing fantastical things before crowds only the greatest city in that land could produce.

Tiberias is certainly the most important city for a number of reasons, but fashioning an argument that completely ignores Hammat, which is where the baths are - and ignoring the absence of Capernaum too, or the fact that the two places he claimed to have landed are not actually cities... wow, is this reaching for the sky with apologetics, but for the Historical Jesus in this case.

Josephus tells us Tiberias is primarily a Jewish city so this pretense that the Jews can't live there is just bizarre. We can take the historical record of it being a Jewish city... or we can fashion an argument not just against the historical record but also against the very place Jesus is allegedly from: Nazareth.

Do we see Jesus needing to travel every week from Nazareth to Jerusalem to get red heifer ashes in order to purify himself?

What is so strange is not even being able to admit that there is just a tiny little red flag here regarding this amazing set of travels about the Sea of Galilee without actuially alighting in an existing city along its shores. Or perhaps the day that includes feeding five thousand people, a trip up and down a mountain, two crossings of the sea etc. - doesn't this seem like a tad bit too much for one day of God on earth?

Or how about the fact it is attended with these miracles of raising people from the dead, walking on water, calming the sea and etc. Does that not even spark the slightest concern we could be dealing with fiction?

Or how about the nonsensical route north in order to go south, and arriving at the end of the trip before the middle? No eyebrows raised there?
On the general point. It seems quite likely that Mark's account is based on earlier isolated stories about what Jesus did in various places and that Mark has joined them together on the basis of his ideas of intrinsic (geographic and other) plausibility. If Mark was not familiar with the detailed Geography of the area then this could easily lead to some rather strange results.

I'm afraid that the idea that Mark invented his narrative without earlier, (not necessarily reliable), sources and traditions to use as a basis is IMO unlikely, and the idea that Mark avoided stories about Jesus set in Tiberias because they could be too easily checked is IMO extremely unlikely.

Andrew Criddle
andrewcriddle is offline  
Old 02-17-2013, 02:54 PM   #93
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by andrewcriddle View Post
On the general point. It seems quite likely that Mark's account is based on earlier isolated stories about what Jesus did in various places and that Mark has joined them together on the basis of his ideas of intrinsic (geographic and other) plausibility. If Mark was not familiar with the detailed Geography of the area then this could easily lead to some rather strange results...
Your claims are unsubstantiated. Where do you get your stories from about Mark??

You very well know that gMark is actually an anonymous writing of no known date of authorship and of no known place of origin.

The earliest Apologetic writer to claim Mark wrote a Gospel is found in Against Heresies but those claims are rejected by Scholars universally.

Quote:
Originally Posted by Andrew Criddle
....I'm afraid that the idea that Mark invented his narrative without earlier, (not necessarily reliable), sources and traditions to use as a basis is IMO unlikely, and the idea that Mark avoided stories about Jesus set in Tiberias because they could be too easily checked is IMO extremely unlikely.

Andrew Criddle

Where are the sources of antiquity that support you?? Why do you assume gMark is history?? Speculative opinion based on imagination is really useless. Any one can guess their own history.

Based on Philo, Josephus, Tacitus and Suetonius there was NO Messianic ruler called Jesus of Nazareth in the Entire 1st century.

Artifacts for the 2nd century Jesus cult have been found in Egypt. Early Christians of the Jesus cult must have been or was most likely in Egypt.
aa5874 is offline  
Old 02-17-2013, 04:54 PM   #94
Veteran Member
 
Join Date: Sep 2003
Location: On the path of knowledge
Posts: 8,889
Default

magic
Quote:
Originally Posted by andrewcriddle View Post
Quote:
Originally Posted by Sheshbazzar View Post
Quote:
for he was sensible, that to make this place a habitation was to transgress the Jewish ancient laws, because many sepulchers were to be here taken away, in order to make room for the city Tiberias whereas our laws pronounce that such inhabitants are unclean for seven days
Being ritually 'unclean for seven days' would not seem too great of a penalty to bear to provide poor and homeless people with good homes for a lifetime.

Come the eighth day all have bathed and are ritually 'clean' again. right?
(Num 19:11-12 The extreme case, actual physical contact with a dead body, yet the person is ritually 'clean' again in only seven days.)

Or isn't 'seven days' really -seven days- in this ritually 'unclean' status?

If the count of days for the restoration of things 'unclean' to 'clean' The Law specifies are not actual days,
and a count of the 'seven days' really means forever,
Then what does that do to the day count for any other ritual for removing 'uncleanness' ?
Or for any of those many other 'seven day' counts that are repeatedly specified in the Law?

The Laws regarding ritual 'uncleanness' are not for the duration prescribed by the Law? but are permanent?

Either the Law is screwed, or these peoples heads are.
The problem is that if Tiberias was built on an old graveyard then living there (arguably) means that you are continually exposed to fresh uncleanness as long as you stay there. If you mean that Jesus could have visited Tiberias and then purified himself after leaving then I agree.
Consistent with the argument being put forth in this thread, I believe Jezuz lack of visiting Tiberias was simply a result of the authors apparent lack of any real knowledge of the geography of Palestine.
It was just one name that he didn't' happen to pull out of his ...er..hat.

Quote:
One difficulty is that this would have needed the ashes of a red heifer which would probably have meant a visit to Jerusalem.

Andrew Criddle
Jezuz wouldn't have need red heifer ashes, rituals are for humans serving and obeying the Gawd,
but Jezuz was GawdAllmighty hizself and had these -inhuman- magical powers and could do anything just by speaking one of his magic abracadabra words. All he had to do was like say 'be clean!' in Aramaic and poof! The deed would be done.

.
Sheshbazzar is offline  
Old 02-17-2013, 05:18 PM   #95
Banned
 
Join Date: Oct 2003
Location: Alaska
Posts: 9,159
Default

Quote:
Originally Posted by andrewcriddle View Post

On the general point. It seems quite likely that Mark's account is based on earlier isolated stories about what Jesus did in various places and that Mark has joined them together on the basis of his ideas of intrinsic (geographic and other) plausibility. If Mark was not familiar with the detailed Geography of the area then this could easily lead to some rather strange results.
The very definition of a "just so" story. How Mark comes across these isolated stories isn't even part of the story you've offered, but it has to be.

If Mark travelled to collect them, then he would make no geographic errors. If there were documents Mark collected across the region, you are the first to have ever proposed such a thing, out of the blue, and in contradiction to the text and traditions regarding Mark.

Mark instead directly tells us at the outset: The beginning of the Word. Mark is explicitly saying this is the first time the story has been told, instead of telling us he is collecting pre-existing writings about Jesus' travels.

He also immediately and repeatedly tells us that he is using ancient scripture regarding prophecies, and all of them are easy to source in the Hebrew Bible.

Quote:
I'm afraid that the idea that Mark invented his narrative without earlier, (not necessarily reliable), sources and traditions to use as a basis is IMO unlikely, and the idea that Mark avoided stories about Jesus set in Tiberias because they could be too easily checked is IMO extremely unlikely.

Andrew Criddle
Well I can claim the moon landing is unlikely too, but at this site we back our assertions with evidence and logic. You've not done either. If Jesus appears in Tiberias, a story regarding Herod has to be constructed given how fantastical all his wonders are - but there is no such story in Josephus or any other historical piece.

I meant to mention before that Mark does talk about Capernaum, but in odd ways that clash with the travelogue. Jesus goes straight to Capernaum after being baptized in the River Jordan, which is an easy link given that Capernaum is by the Jordan where it enters the Sea.

He allegedly teaches in the Synagogue there and blows everyone away with his teaching. He returns to Capernaum later, but not in association with the travelogue that must necessarily take him from Tyre on South through the Galilee and eventually to Jerusalem. Gee, it is almost as if the writer doesn't know Capernaum is on that road of travel.

He also mentions Nazareth in the same "map-free" fashion. He indicates early on that Jesus is from Nazareth, and later in the book lifts Jesus from the pig story to his own homeland, although not by any known means of travel. You can't go directly from anywhere on the Sea of Galilee to Nazareth. The most logical route would be to head south to Agrippina and then East, if you look at the roadmap above.

I recall Vorkosigan some years ago doing a posting about the structure of Mark and how movement between places is merely a rhetorical device to break up plot segments, and when looking at a map trying to make sense out of Mark's travelogue that is abundantly clear.
rlogan is offline  
Old 02-17-2013, 08:16 PM   #96
Banned
 
Join Date: Apr 2004
Location: Alberta
Posts: 11,885
Default

Quote:
Originally Posted by aa5874 View Post
Quote:
Originally Posted by andrewcriddle View Post

The problem is that if Tiberias was built on an old graveyard then living there (arguably) means that you are continually exposed to fresh uncleanness as long as you stay there. If you mean that Jesus could have visited Tiberias and then purified himself after leaving then I agree. One difficulty is that this would have needed the ashes of a red heifer which would probably have meant a visit to Jerusalem.

Andrew Criddle
In the NT, Jesus was the son of God. Jesus could NOT be unclean in the NT.

[u]Mark 2
Quote:
5 And Jesus seeing their faith says to the palsied man: Son, thy sins are forgiven.

6 But some of the scribes were sitting there and reasoning in their hearts:

7 Why speaks this man thus? He blasphemes: who can forgive sins but one, God? ..
. . . from his mother's womb untimely ripped by camelhair coat John who dunked him even and that set him on a tailspin in the desert where 'wild charismatics' took care of him and the angel of light was there as well.

Or, do you never watch them on TV these days?
Chili is offline  
Old 02-17-2013, 10:01 PM   #97
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

It simply cannot be mere coincidence that Egypt has provided the most New Testament Papyri.

40% of the recovered NT manuscripts and some dated to the mid-2nd century are from the Oxyrhynchus community in Egypt.

See http://en.wikipedia.org/wiki/Oxyrhyn...#New_Testament

Quote:
The Oxyrhynchus Papyri have provided the most numerous sub-group of the earliest copies of the New Testament. These are surviving portions of codices (books) written in Greek uncial (capital) letters on papyrus. The first of these were excavated by Bernard Pyne Grenfell and Arthur Surridge Hunt in Oxyrhynchus, at the turn of the 20th century. Of the 124 registered New Testament papyri, 50 (40%) are from Oxyrhynchus. The earliest of the papyri are dated to the middle of the 2nd century, so were copied within about a century of the writing of the original New Testament documents...
We also have the Nag Hammadi Codices found in Egypt.

http://www.gnosis.org/naghamm/nhlalpha.html

Egypt must be an extremely significant region for the early Jesus cult.

The mere fact that such a large percentage of NT manuscripts were found in Egypt after hundreds of years must mean that there were far more manuscripts in that region.
aa5874 is offline  
Old 02-17-2013, 10:12 PM   #98
Banned
 
Join Date: Apr 2004
Location: Alberta
Posts: 11,885
Default

Quote:
Originally Posted by aa5874 View Post
Egypt must be an extremely significant region for the early Jesus cult.

The mere fact that such a large percentage of NT manuscripts were found in Egypt after hundreds of years must mean that there were far more manuscripts in that region.
But it was because the Jesus cult as a cult and that is all it is. It has no place anywhere near Isreal, and we see here now also how prolific that they are. Reading, studying, and writing without end, and I think they they called them sulpher miners in Rev.14:10, did they not?
Chili is offline  
Old 02-17-2013, 11:05 PM   #99
Veteran Member
 
Join Date: Sep 2003
Location: On the path of knowledge
Posts: 8,889
Default

Quote:
The earliest of the papyri are dated to the middle of the 2nd century, so were copied within about a century of the writing of the original New Testament documents...
Now there is a case of really jumping to an unwarranted conclusion.

What evidence has ever been produced that demonstrates the original texs were penned around 50 CE. ?
None.
Sheshbazzar is offline  
Old 02-17-2013, 11:23 PM   #100
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by Sheshbazzar View Post
Quote:
The earliest of the papyri are dated to the middle of the 2nd century, so were copied within about a century of the writing of the original New Testament documents...
Now there is a case of really jumping to an unwarranted conclusion.
Especially when no "originals" have ever been found and dated in the 1st century.

By the way, how does one determine that a manuscript is an original if we have NO real evidence when any NT book or letter was actually composed??

Surely an "original" NT manuscript will not have the word "original" stamped on its pages or papyri.

If a manuscript is found and dated to the 2nd century why must we assume that there is an original 100 years earlier???

The fact that NO NT manuscripts have been found in the 1st century and in the regions to which the Pauline letters were supposedly sent but found in Egypt from the 2nd century and later support the argument that geography of the early Jesus cult is more likely to be around Egypt than any other place.
aa5874 is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 06:17 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.