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10-29-2009, 10:59 AM | #1 | |
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Acts 11, Gentile salvation controversial, late in the game.
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How can the apostles be taking issue with Peter for eating with Gentiles, when this was mere imitation of Jesus, who also fellowshipped with Gentiles? Might Acts 11 give us a glimpse into the legalistic form of original Christianity before Paul got a hold of it? |
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10-29-2009, 11:43 AM | #2 |
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I'm not aware of any gospel off the top of my head where Jesus is explicitly preaching to the "nations", however, in Matt 15:24 Jesus explicitly states that he was only sent to Jews.
Of course, at the end of Matt (and the LE in Mark) Jesus instructs his disciples to preach to all of the nations. |
10-29-2009, 11:52 AM | #3 | ||
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The name Paul appears to be a late addition to Acts of the Apostles, it would appear that the author of Acts did not know that Saul would have been later called Paul. When the author of Acts introduced other new characters with other names he immediately gives the second name at the introduction, however with Saul, 6 chapters later, Saul is just changed to Paul. The author of Acts, immediately at introduction for the first time, claimed Joseph was called Barsabas, Simon called Niger and John called Mark, but Saul was introduced in chapter 7 without alerting the reader that Saul was called Paul. The name change occurred in chapter 13. Oddly it appears no other Church writer referred to Paul as Saul. Now, it would also be noticed that the Pauline writer appeared to be correcting information found in Acts concerning the beginning of his ministry and trips to Jerusalem. |
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