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Old 02-07-2008, 12:59 AM   #1
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Default More on Eusebius, "gospel differences and solutions"

I've mentioned that I have commissioned a translation of this work into English, and this is going ahead; so far 4 questions from Greek and 1 fragment from Syriac have been done. (The work was written in the form of an FAQ). I still intend to publish this, so I can get at least some of the money back, before putting it online. A major academic publisher is sniffing around the project, which is also interesting.

I thought people interested might like to know that question 4 has just been translated, and it turns out to be a verbatim quotation from Julius Africanus! The subject is again problems with the genealogies of Jesus.

The nice thing about Eusebius' works is his quotations from lost writers, but I had not expected any in this work. So a bit of a bonus for us all.

All the best,

Roger Pearse
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Old 02-07-2008, 06:45 AM   #2
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Originally Posted by Roger Pearse View Post
I've mentioned that I have commissioned a translation of this work into English, and this is going ahead; so far 4 questions from Greek and 1 fragment from Syriac have been done. (The work was written in the form of an FAQ). I still intend to publish this, so I can get at least some of the money back, before putting it online. A major academic publisher is sniffing around the project, which is also interesting.

I thought people interested might like to know that question 4 has just been translated, and it turns out to be a verbatim quotation from Julius Africanus! The subject is again problems with the genealogies of Jesus.

The nice thing about Eusebius' works is his quotations from lost writers, but I had not expected any in this work. So a bit of a bonus for us all.

All the best,

Roger Pearse
Eusebius did try to tackle the discrepancies of the genealogies in Church History, using the all 17 sections of chapter 7 of book 1. And Eusebius did claim the information used was from "Africanus"

An excerpt of "Church History"1.7.4
Quote:
Thus neither of the gospels is in error, for one reckons by nature, the other by law. For the line of descent from Solomon and that from Nathan were so involved, the one with the other, by the raising up of children to the childless and by second marriages, that the same persons are justly considered to belong at one time to one, at another time to another; that is, at one time to the reputiated fathers, at another to the actual fathers. So that both these accounts are strictly true and come down to Joseph with considerable intricacy, indeed, yet quite accurately.
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