Freethought & Rationalism Archive

stephan huller · 03-09-2012, 01:37 PM

And in Quis Dives Salvetur:

Quote:

But learn thou the more excellent way, which Paul shows for salvation. "Love seeketh not her own," but is diffused on the brother. About him she is fluttered, about him she is soberly insane. "Love covers a multitude of sins." "Perfect love casteth out fear." "Vaunteth not itself, is not puffed up; rejoiceth not in iniquity, but-rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth. Prophecies are done away, tongues cease, gifts of healing fail on the earth. But these three abide, Faith, Hope, Love. But the greatest of these is Love." And rightly. For Faith departs when we are convinced by vision, by seeing God. And Hope vanishes when the things hoped for come. But Love comes to completion, and grows more when that which is perfect has been bestowed. If one introduces it into his soul, although he be born in sins, and has done many forbidden things, he is able, by increasing love, and adopting a pure repentance, to retrieve his mistakes. For let not this be left to despondency and despair by you, if you learn who the rich man is that has not a place in heaven, and what way he uses his property. [38]

stephan huller · 03-09-2012, 01:38 PM

And again in the story of John at the end of Quis Dives Salvetur:

Quote:

Time passed, and some necessity having emerged, they send again for John. He, when he had settled the other matters on account of which he came, said, "Come now, O bishop, restore to us the deposit which I and the Saviour committed to thee in the face of the Church over which you preside, as witness." The other was at first confounded, thinking that it was a false charge about money which he did not get; and he could neither believe the allegation regarding what he had not, nor disbelieve John. But when he said "I demand the young man, and the soul of the brother," the old man, groaning deeply, and bursting into tears, said, "He is dead." "How and what kind of death?" "He is dead," he said, "to God. For he turned wicked and abandoned, and at last a robber; and now he has taken possession of the mountain in front of the church, along with a band like him." Rending, therefore, his clothes, and striking his head with great lamentation, the apostle said, "It was a fine guard of a brother's soul I left! But let a horse be brought me, and let some one be my guide on the way." He rode away, just as he was, straight from the church. On coming to the place, he is arrested by the robbers' outpost; neither fleeing nor entreating, but crying, "It was for this I came. Lead me to your captain;" who meanwhile was waiting, all armed as he was. But when he recognized John as he advanced, he turned, ashamed, to flight. The other followed with all his might, forgetting his age, crying, "Why, my son, dost thou flee from me, thy father, unarmed, old? Son, pity me. Fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death, as the Lord did death for us. For thee I will surrender my life. Stand, believe; Christ hath sent me." [52]

stephan huller · 03-09-2012, 01:42 PM

In Clement of Alexandria's citation of the Gospel of Mark:

Quote:

And Jesus answered and said, Verily I say unto you, Whosoever shall leave what is his own, parents, and brethren, and possessions, for My sake and the Gospel's, shall receive an hundred-fold now in this world, lands, and possessions, and house, and brethren, with persecutions; and in the world to come is life everlasting. But many that are first shall be last, and the last first.

Compare our received text:

Quote:

“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

The emphasis of only receiving 'brothers' in the world to come is not accidental. Clement's explanation of the passage:

Quote:

Jesus, accordingly, does not charge him with not having fulfilled all things out of the law, but loves him, and fondly welcomes his obedience in what he had learned; but says that he is not perfect as respects eternal life, inasmuch as he had not fulfilled what is perfect, and that he is a doer indeed of the law, but idle at the true life. Those things, indeed, are good. Who denies it? For "the commandment is holy," as far as a sort of training with fear and preparatory discipline goes, leading as it did to the culmination of legislation and to grace. But Christ is the fulfilment "of the law for righteousness to every one that believeth;" and not as a slave making slaves, but sons, and brethren, and fellow-heirs, who perform the Father's will.

stephan huller · 03-09-2012, 03:49 PM

Here are all the ancient references to Romans 8:29 which seems to be at the heart of the earliest reference to the term 'adelphopoiesis' in Athanasius Against the Arians 2.

Clemens Alexandrinus (4 work(s))

Clemens
Alexandrinus Excerpta e Theodoto (2)
Date: ca.190 - ca.215
Genre: Varia
Theme: Gnosticism
Clavis: 1139
Biblio:
SAGNARD F., SC 23 (1948). 27 § 5 (p.116, l.11) BP1 The priest on entering within the second veil removed the plate at the altar of incense, and entered himself in silence with the Name engraved upon his heart, indicating the laying aside of the body which has become pure like the golden plate and bright through purification. . . the putting away as it were of the soul's body on which was stamped the lustre of piety, by which he was recognized by the Principalities and Powers as, having put on the Name. Now he discards this body, the plate which had become light, within the second veil, that is, in the rational sphere the second complete veil of the universe, at the altar of incense, that is, with the angels who are the ministers of prayers carried aloft. Now the soul, stripped by the power of him who has knowledge, as if it had become a body of the power, passes into the spiritual realm and becomes now truly rational and high priestly, so that it might now be animated, so to speak, directly by the Logos, just as the archangels became the high-priests of the angels, and the First-Created the high- priests of the archangels. But where is there a right judgment of Scripture and doctrine for that soul which has become pure, and where is it granted to see God "face to face"? Thus, having transcended the angelic teaching and the Name taught in Scripture, it comes to the knowledge and comprehension of the facts. It is no longer a bride but has become a Logos and rests with the bridegroom together with the First-Called and First- Created, who are friends by love, sons by instruction and obedi ence, and brothers by community of origin. So that it belonged to the dispensation to wear the plate and to continue the pur suit of knowledge, but the work of power was that man becomes the bearer of God, being controlled directly by the Lord and becoming, as it were, his body.

33 § 1 (p.130, l.6 - *) BP1 Indeed Christ became an adopted son as he became "elect" among the completed beings and "First-Born" of things there. Now this doctrine is a misunderstanding of ours which holds that the Saviour is the first-born from the "underlying reality" and he is,as it were, our root and head, and the Church is his fruits. They say that when Christ fled that which was foreign to him and was drawn into the Pleroma, after he had been be gotten from his mother's thought, the Mother again produced the ruler of the dispensation as a type of him who had deserted her, according to her desire for him, in that he was better, for he was a type of the Father of the universe. Therefore, he was made less, as if he was created from the passion of desire. In deed in view of his harshness, she was disgusted, as they say.

Paedagogus (2)
Date: ca.190 - ca.215
Genre: Treatise
Theme: Christian life
Clavis: 1376
Biblio:
STAEHLIN O., 2e éd., GCS 12 (1936), 89-292. 1 27 § 2 (p.106, l.11) BP1
3 20 § 5 (p.248, l.20) BP1

Protrepticus (1)
Date: ca.190 - ca.215
Genre: Undetermined
Theme: Faith
Clavis: 1375
Biblio:
MONDESERT C., PLASSART A., 2e éd., SC 2 (1949). 82 § 7 (p.150, l.11) BP1

Stromata (1)
Date: ca.190 - ca.215
Genre: Treatise
Theme: Faith and Christian Reflection
Clavis: 1377
Biblio:
STAEHLIN O., FRUECHTEL L., 3e éd., GCS 52 (1960) pour les livres 1-6 ; STAEHLIN O., FRUECHTEL L., TREU U., 2e éd., GCS 17 (1970), 3-102 pour les livres 7-8. 7 37 § 5 (p.29, l.11) BP1

Origenes (?) (2 work(s))

Origenes
(?) Fragmenta e catenis in Psalmos (1)
Date: ca.201 - ca.300
Genre: Fragment
Theme: Exegesis, Scripture Commentaries
Clavis: 1426
Biblio:
PG 12 (1862), passim 1097-1685. (p.1452 - <) BP3

Fragmenta e catenis in Psalmos B (1)
Date: ca.201 - ca.300
Genre: Fragment
Theme: Exegesis, Scripture Commentaries
Clavis: 1426
Biblio:
PITRA J.B., Analecta sacra, 2, Tusculanis 1884, passim 444-483. (p.476, l.15) BP3

Acta Thomae 1' (2)

Date: ca.201 - ca.300
Genre: Acts
Theme: Apocrypha
Clavis: 245
Biblio:
§ 48 (p.164, l.15) BP2
§ 60 (p.177, l.7) BP2

Clemens Romanus (Ps.) (1 work(s))

Clemens
Romanus
(Ps.) Ad uirgines epistulae duae (1)
Date: ca.201 - ca.300
Genre: Letter
Theme: Christian life
Clavis: 1004
Biblio:
FUNK F.X., DIEKAMP F., Patres Apostolici, 2, 3 éd., Tubingae 1913, 1-49. 1 7 § 1 (p.11, l.21 - )) BP2

Hippolytus Romanus

(?) Refutatio omnium haeresium (1)
Date: ca.220 - ca.250
Genre: Treatise
Theme: Heresy
Clavis: 1899
Biblio:
WENDLAND P., GCS 26 (1916). 10 33 § 2 (p.289, l.9 - >) BP2

Origenes (3 work(s))

Origenes Commentarii in Matthaeum (fragmenta) (1)
Date: ca.222 - ca.252
Genre: Fragment
Theme: Exegesis, Scripture Commentaries
Clavis: 1450
Biblio:
KLOSTERMANN E., BENZ E., GCS 41,1 (1941), passim 13-235. 419 (p.175, l.2 - /) BP3

Fragmenta e catenis in Epistulam primam ad Corinthios (1)
Date: ca.222 - ca.252
Genre: Fragment
Theme: Exegesis, Scripture Commentaries
Clavis: 1458
Biblio:
JENKINS C., Origen on 1 Corinthians, Journal of Theological Studies 9 (1908), 232-247 ; 353-372 ; 500-514. 29 (p.370, l.13) BP3

Fragmenta e catenis in Romanos (1)
Date: ca.222 - ca.252
Genre: Fragment
Theme: Exegesis, Scripture Commentaries
Clavis: 1457
Biblio:
STAAB K., Neue Fragmente aus dem Kommentar des Origenes zum Römerbrief, Biblische Zeitschrift 18 (1929), 74-82. 3 (p.76, l.16) BP3

Commentarii in Iohannem
Date: ca.231 - ca.248
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 1453
Biblio:
PREUSCHEN E., GCS 10 (1903), 3-480 ; 562-563. 1 § 59 (p.15, l.12 - >) BP3

De oratione (2)
Date: ca.234 - ca.235
Genre: Treatise
Theme: Faith and Christian Reflection
Clavis: 1477
Biblio:
KOETSCHAU P., GCS 3 (1899), 297-403. 5 § 5 (p.310, l.20 - < >) BP3
29 § 19 (p.393, l.2) BP3

Homiliae in Ieremiam (gr.) (1)
Date: ca.239 - ca.242
Genre: Homily
Theme: Exegesis, Scripture Commentaries
Clavis: 1438
Biblio:
HUSSON P., NAUTIN P., SC 232 (1976) : homélies 1-11 ; SC 238 (1977) : homélies 12-20.39. 15 6 (p.126, l.25) BP3

Commentarii in Matthaeum, libri X-XVII (5)
Date: ca.248 - ca.249
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 1450
Biblio:
KLOSTERMANN E., BENZ E., GCS 40 (1935). 12 20 (p.114, l.11 - /) BP3
12 29 (p.133, l.6) BP3
13 27 (p.254, l.21 - >) BP3
14 8 (p.293, l.21) BP3
17 4 (p.587, l.30 - )) BP3

Commentarii in Matthaeum, libri XII-XIII (lat.) (1)
Date: ca.248 - ca.249
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 1450
Biblio:
KLOSTERMANN E., BENZ E., GCS 38 (1933). 81 (p.193, l.32 - <) BP3

Eusebius Caesariensis

Commentarii in Psalmos (PG 23) (1)
Date: ca.300 - ca.339
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 3467
Biblio:
PG 23 (1857), passim 76-1393. (p.525) BP4

Commentarii in Psalmos (PG 23) (1)
Date: ca.300 - ca.339
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 3467
Biblio:
PG 23 (1857), passim 76-1393. (p.525) BP4

Athanasius Alexandrinus (1 work(s))

Athanasius
Alexandrinus Orationes contra Arianos (5)
Date: ca.339 - ca.362
Genre: Treatise
Theme: Dogma
Clavis: 2093
Biblio:
PG 26, 12-468. 2 § 61 (p.277) BPH
2 § 62 (p.280) BPH
2 § 63 (p.281 - <) BPH
2 § 64 (p.284) BPH
2 § 75 (p.305) BPH

Cyrillus Hierosolymitanus

(?) Mystagogiae 1-5 (1)
Date: ca.348 - ca.399
Genre: Catechesis
Theme: Pastoral
Clavis: 3586
Biblio:
PIEDAGNEL A., PARIS P., SC 126 (1966). 3 § 1 (p.120, l.2) BP4

Didymus Alexandrinus (5 work(s))

Commentarii in Psalmos 20-21 (2)
Date: ca.350 - ca.398
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 2550
Biblio:
DOUTRELEAU L., GESCHE A., GRONEWALD M., Didymos der Blinde, Psalmenkommentar (Tura-Papyrus), 1, Kommentar zu Psalm 20-21 (Papyrologische Texte und Abhandlungen 7), Bonn 1969. 45 § 12 (p.182, l.12 - <) BP7
45 § 18 (p.184, l.18 - <) BP7

Commentarii in Psalmos 22-26,10 (1)
Date: ca.350 - ca.398
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 2550
Biblio:
GRONEWALD M., Didymos der Blinde, Psalmenkommentar (Tura-Papyrus), 2, Kommentar zu Psalm 22-26,10 (Papyrologische Texte und Abhandlungen 4), Bonn 1968. 91 § 20 (p.150, l.20 - <) BP7

Fragmenta in Epistulam secundam ad Corinthios in catenis (1)
Date: ca.350 - ca.398
Genre: Catena
Theme: Exegesis, Scripture Commentaries
Clavis: 2560
Biblio:
STAAB K., Pauluskommentare aus der griechischen Kirche aus Katenenhandschriften gesammelt, Münster 1933, 14-44. (p.19, l.6 - /) BP7

Fragmenta in Psalmos (1) (2)
Date: ca.350 - ca.398
Genre: Catena
Theme: Exegesis, Scripture Commentaries
Clavis: 2551
Biblio:
MUHLENBERG E., Psalmenkommentare aus der Katenenüberlieferung, 1 (Patristische Texte und Studien 15), Berlin - New York 1975, 121-375. § 265 (p.263, l.13) BP7
§ 395 (p.314, l.6) BP7

Fragmenta in Psalmos (2) (1)
Date: ca.350 - ca.398
Genre: Catena
Theme: Exegesis, Scripture Commentaries
Clavis: 2551
Biblio:
MUHLENBERG E., Psalmenkommentare aus der Katenenüberlieferung, 2 (Patristische Texte und Studien 16), Berlin - New York 1977. § 1227 (p.334, l.12 - <) BP7

(?) De trinitate (PG) (9)
Date: ca.350 - ca.450
Genre: Treatise
Theme: Theology
Clavis: 2570
Biblio:
PG 39 (1858), 600-992. 2 12 (p.668 - <) BP7
2 12 (p.681 - <) BP7
3 3 (p.828) BP7
3 4 (p.836 - <) BP7
3 4 (p.837 - <) BP7
3 4 (p.837 - /) BP7
3 4 (p.840) BP7
3 12 (p.860) BP7
3 21 (p.901 - <) BP7

Basilius Caesariensis (?) (1 work(s))
Basilius
Caesariensis
(?) Contra Eunomium (4)
Date: ca.351 - ca.400
Genre: Treatise
Theme: Theology
Clavis: 2837
Biblio:
PG 29, 672-768. 4 (p.704 - <) BP5
5 (p.724 - <) BP5
5 (p.725) BP5
5 (p.753) BP5

Gregorius Nyssenus (?) (1 work(s))
Gregorius
Nyssenus
(?) Fragmenta in Novum Testamentum (3)
Date: ca.351 - ca.400
Genre: Fragment
Theme: Exegesis, Scripture Commentaries
Clavis: 3204
Biblio:
CRAMER J.A., Catenae graecorum Patrum in Novum Testamentum, 4, Oxford 1844 (Hildesheim 1967), 271,15-23 ; 271,25-272,2 ; 272,4-8 ; 272,12-274,16. (p.271, l.27 - <) BP5
(p.272, l.28 - <) BP5
(p.273, l.20) BP5

358 (1 pole(s))
Alexandria (1 ancient author(s))
Athanasius Alexandrinus (1 work(s))
Athanasius
Alexandrinus Epistulae ad Serapionem (2)
Date: ca.358 - ca.360
Genre: Epistle
Theme: Theology
Clavis: 2094
Biblio:
1 § 24 (p.588 - <) BPH
4 § 3 (p.641 - <) BPH

360 (2 pole(s))
Gaul (1 ancient author(s))
Hilarius Pictauiensis (1 work(s))
Hilarius
Pictauiensis Tractatus super psalmos I - XCI (1)
Date: ca.360 - ca.367
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 428
Biblio:
ZINGERLE A., CSEL 22 (1891), 3-354 ; 544-870. 67 § 10 (p.285, l.12 - <) BP6

Italy (1 ancient author(s))
Ambrosiaster (Ps.) (1 work(s))
Ambrosiaster
(Ps.) De Trinitate et Incarnatione seu Fides Isatis (2)
Date: ca.360 - ca.400
Genre: Treatise
Theme: Theology
Clavis: 189
Biblio:
HOSTE A., CCL 9 (1957), 335-343. (p.342, l.182) BPH
(p.343, l.190) BPH

362 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Gregorius Nazianzenus (1 work(s))
Gregorius
Nazianzenus Orationes 6-19 (1)
Date: ca.362 - ca.390
Genre: Discourse
Theme: Pastoral
Clavis: 3010
Biblio:
PG 35, 721-1064. 14 § 2 (p.860) BP5

363 (1 pole(s))
Italy (1 ancient author(s))
Ambrosiaster (3 work(s))
Ambrosiaster Commentarius in epistulas Paulinas C (1)
Date: ca.363 - ca.384
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 184
Biblio:
VOGELS H.I., CSEL 81,3 (1969). (p.73, l.4 - <) BP6

Commentarius in xiii epistulas Paulinas A (2)
Date: ca.363 - ca.384
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 184
Biblio:
VOGELS H.I., CSEL 81,1 (1966). (p.290, l.1 - <) BP6
(p.292, l.3) BP6

Quaestiones Veteris et Noui Testamenti (numero CXXVII) (1)
Date: ca.363 - ca.390
Genre: Treatise
Theme: Exegesis, Scripture Commentaries
Clavis: 185
Biblio:
SOUTER A., CSEL 50 (1908), 3-416. 106 § 19 (p.245, l.17 - <) BP6

364 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Basilius Caesariensis (1 work(s))
Basilius
Caesariensis Aduersus Eunomium libri II-III (1)
Date: ca.364 - ca.364
Genre: Treatise
Theme: Apologetics
Clavis: 2837
Biblio:
SESBOUE R., DURAND G.-M. de, DOUTRELEAU L., SC 305 (1983), 10-174. 2 § 23 (p.94, l.34) BP5

367 (1 pole(s))
Palestine and Cyprus (1 ancient author(s))
Epiphanius Constantiensis (Salamiensis, Cypriota) (1 work(s))
Epiphanius
Constantiensis
(Salamiensis,
Cypriota) Tractatus contra eos qui imagines faciunt (1)
Date: ca.367 - ca.394
Genre: Controversy
Theme: iconoclasm
Clavis: 3749
Biblio:
OSTROGORSKY G., Studien zur Geschichte des byzantinischen Bilderstreites (Historische Untersuchungen 5), Breslau 1929, 68-71. (p.69, l.13) BP4

371 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Basilius Caesariensis (1 work(s))
Basilius
Caesariensis De baptismo (1)
Date: ca.371 - ca.375
Genre: Treatise
Theme: Pastoral
Clavis: 2896
Biblio:
DUCATILLON J., NERI U., SC 357 (1989). 1 2 § 23 (p.176, l.23 - <) BP5

372 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Gregorius Nyssenus (3 work(s))
Gregorius
Nyssenus De perfectione christiana ad Olympium monachum (5)
Date: ca.372 - ca.378
Genre: Letter/Treatise
Theme: Eastern Spirituality
Clavis: 3164
Biblio:
JAEGER W., Gregorii Nysseni opera, 8,1, Opera ascetica, Leiden 1952, 173-214. (p.176, l.4) BP5
(p.200, l.5 - <) BP5
(p.201, l.15 - <) BP5
(p.203, l.10) BP5
(p.204, l.15) BP5

De tridui inter mortem et resurrectionem domini nostri Iesu Christi spatio (uulgo In Christi resurrectionem i) (1)
Date: ca.372 - ca.394
Genre: Homily
Theme: Exegesis, Scripture Commentaries
Clavis: 3175
Biblio:
GEBHARDT E., Gregorii Nysseni opera, 9, Sermones, Leiden 1967, 273-306. (p.305, l.16 - <) BP5

Orationes uiii de beatitudinibus (1)
Date: ca.372 - ca.394
Genre: Homily
Theme: Exegesis, Scripture Commentaries
Clavis: 3161
Biblio:
PG 44, 1193-1301. 8 (p.1296 - < )) BP5

375 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Basilius Caesariensis (1 work(s))
Basilius
Caesariensis De Spiritu sancto (1)
Date: ca.375 - ca.375
Genre: Treatise
Theme: Dogma
Clavis: 2839
Biblio:
PRUCHE B., 2e éd., SC 17 (1968). 26 § 61 (p.466, l.11) BP5

377 (2 pole(s))
Italy (1 ancient author(s))
Ambrosius Mediolanensis (1 work(s))
Ambrosius
Mediolanensis De fide ad Gratianum (1)
Date: ca.377 - ca.380
Genre: Treatise
Theme: Christian life
Clavis: 150
Biblio:
FALLER O., CSEL 78 (1962). 5 6 § 83 (p.247, l.100 - <) BP6

Palestine and Cyprus (1 ancient author(s))
Epiphanius Constantiensis (Salamiensis, Cypriota) (1 work(s))
Epiphanius
Constantiensis
(Salamiensis,
Cypriota) Panarion 65-80 (1)
Date: ca.377 - ca.377
Genre: Treatise
Theme: Heresy
Clavis: 3745
Biblio:
HOLL K., GCS 37 (1933), 2-229 ; 232-414 ; 416-526. 78 21 § 2 (p.471, l.13) BP4

379 (1 pole(s))
Greece, Minor Asia (2 ancient author(s))
Gregorius Nazianzenus (1 work(s))
Gregorius
Nazianzenus Orationes 38-41 (1)
Date: ca.379 - ca.381
Genre: Discourse
Theme: Catechesis
Clavis: 3010
Biblio:
MORESCHINI C., GALLAY P., SC 358 (1990). 40 § 2 (p.200, l.15) BP5

Gregorius Nyssenus (1 work(s))
Gregorius
Nyssenus Contra Eunomium III (5)
Date: ca.379 - ca.383
Genre: Treatise
Theme: Dogma
Clavis: 3135
Biblio:
JAEGER W., Gregorii Nysseni opera, 2, 2e éd., Leiden 1960, 3-311. 3 2 § 45 (p.67, l.8 - <) BP5
3 2 § 48 (p.68, l.4) BP5
3 2 § 50 (p.68, l.27) BP5
3 2 § 50 (p.69, l.3) BP5
3 2 § 55 (p.70, l.22) BP5

381 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Gregorius Nazianzenus (1 work(s))
Gregorius
Nazianzenus Carmen moralium 29 (Adversus mulieres se nimis ornantes) (1)
Date: ca.381 - ca.390
Genre: Poetry
Theme: Pastoral
Clavis: 3034
Biblio:
KNECHT A., Gregor von Nazianz, Gegen die Putzsucht der Frauen, Heidelberg 1972. (p.24, l.125) BP5

383 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Gregorius Nyssenus (1 work(s))
Gregorius
Nyssenus Refutatio confessionis Eunomii (3)
Date: ca.383 - ca.383
Genre: Controversy
Theme: Theology
Clavis: 3136
Biblio:
JAEGER W., Gregorii Nysseni opera, 2, Leiden 1960, 312-410. § 79 (p.344, l.23) BP5
§ 80 (p.345, l.6) BP5
§ 84 (p.347, l.2) BP5

386 (1 pole(s))
Antioch, Syria (1 ancient author(s))
Iohannes Chrysostomus (4 work(s))
Iohannes
Chrysostomus De statuis ad populum Antiochenum homilia 21 catechesis titulata (1)
Date: ca.386 - ca.387
Genre: Homily
Theme: Pastoral
Clavis: 4464
Biblio:
PG 49, 231-240. (p.233, l.45 - <) BPH

In Acta apostolorum homiliae 1-55 (1)
Date: ca.386 - ca.403
Genre: Homily
Theme: Exegesis, Scripture Commentaries
Clavis: 4426
Biblio:
PG 60 (1862) 13-384. 30 (p.224, l.22 - <) BPH

In Epistulam ad Colossenses homiliae 1-12 (1)
Date: ca.386 - ca.403
Genre: Homily
Theme: Exegesis, Scripture Commentaries
Clavis: 4433
Biblio:
MIGNE J.-P., PG 62 (1862). 3 (p.319, l.15 - <) BPH

In epistulam ad Titum homiliae 1-6 (1)
Date: ca.386 - ca.403
Genre: Homily
Theme: Exegesis, Scripture Commentaries
Clavis: 4438
Biblio:
MIGNE J.-P., PG 62 (1862). 1 (p.665, l.61 - <) BPH

387 (2 pole(s))
Alexandria (1 ancient author(s))
Didymus Alexandrinus (1 work(s))
Didymus
Alexandrinus Commentarii in Zachariam (2)
Date: ca.387 - ca.393
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 2549
Biblio:
DOUTRELEAU L., SC 83 (1962) : livre 1 ; SC 84 (1962) : livres 2 et 3 ; SC 85 (1962) : livres 4 et 5. 2 103 (p.448, l.19 - <) BP7
2 173 (p.594, l.24 - <)) BP7

Italy (1 ancient author(s))
Ambrosius Mediolanensis (2 work(s))
Ambrosius
Mediolanensis De fuga saeculi (1)
Date: ca.387 - ca.394
Genre: Sermon
Theme: Christian life
Clavis: 133
Biblio:
SCHENKL C., CSEL 32,2 (1897), 163-207. 3 § 14 (p.174, l.4) BP6

De Isaac uel anima (2)
Date: ca.387 - ca.388
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 128
Biblio:
SCHENKL C., CSEL 32,1 (1897), 641-700. 6 § 52 (p.676, l.12) BP6
8 § 79 (p.698, l.22 - )) BP6

391 (1 pole(s))
Greece, Minor Asia (1 ancient author(s))
Gregorius Nyssenus (1 work(s))
Gregorius
Nyssenus In Canticum canticorum homiliae XV (3)
Date: ca.391 - ca.394
Genre: Homily
Theme: Exegesis, Scripture Commentaries
Clavis: 3158
Biblio:
LANGERBECK H., Gregorii Nysseni opera, 6, In Canticum canticorum, Leiden 1960. 1 (p.14, l.19 - /) BP5
13 (p.389, l.20) BP5
15 (p.439, l.17) BP5

420 (2 pole(s))
Antioch, Syria (1 ancient author(s))
Theodoretus episcopus Cyri (2 work(s))
Theodoretus
episcopus
Cyri Explanatio in Canticum Canticorum (1)
Date: ca.420 - ca.460
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 6203
Biblio:
PG 91, 28-213. (p.140) BPH

Interpretatio in Esaiam (1)
Date: ca.420 - ca.460
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 6204
Biblio:
MOEHLE A., Theodoret von Kyros Kommentar zu Jesaia, Mitteilungen des Septuaginta Unternehmens 5, Berlin 1932. (p.101, l.10) BPH

Greek historians (1 ancient author(s))
Theodoretus episcopus Cyri (2 work(s))
Theodoretus
episcopus
Cyri Explanatio in Canticum Canticorum (1)
Date: ca.420 - ca.460
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 6203
Biblio:
PG 91, 28-213. (p.140) BPH

Interpretatio in Esaiam (1)
Date: ca.420 - ca.460
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 6204
Biblio:
MOEHLE A., Theodoret von Kyros Kommentar zu Jesaia, Mitteilungen des Septuaginta Unternehmens 5, Berlin 1932. (p.101, l.10) BPH

423 (2 pole(s))
Antioch, Syria (1 ancient author(s))
Theodoretus episcopus Cyri (1 work(s))
Theodoretus
episcopus
Cyri Interpretatio in epistulas Paulinas (3)
Date: ca.423 - ca.460
Genre: Commentary
Theme: Exegesis, Scripture Commentaries
Clavis: 6209
Biblio:
PG 82 (1864), 36-877. (p.141) BPH
(p.160) BPH
(p.617) BPH

Greek historians (1 ancient author(s))
Theodoretus episcopus Cyri (1 work(s))

stephan huller · 03-09-2012, 04:01 PM

In Exhortation to the Heathens

Quote:

Philosophy, however, as the ancients say, is "a long-lived exhortation, wooing the eternal love of wisdom;" while the commandment of the Lord is far-shining, "enlightening the eyes." Receive Christ, receive sight, receive thy light, "In order that you may know well both God and man."

"Sweet is the Word that gives us light, precious above gold and gems; it is to be desired above honey and the honey-comb."

For how can it be other than desirable, since it has filled with light the mind which had been buried in darkness, and given keenness to the "light-bringing eyes" of the soul? For just as, had the sun not been in existence, night would have brooded over the universe notwithstanding the other luminaries of heaven; so, had we nor known the Word, and been illuminated by Him; we should have been nowise different from fowls that are being fed, fattened in darkness, and nourished for death. Let us then admit the light, that we may admit God; let us admit the light, and become disciples to the Lord. This, too, He has been promised to the Father: "I will declare Thy name to my brethren; in the midst of the Church will I praise Thee."

Praise and declare to me Thy Father God; Thy utterances save; Thy hymn teaches that hitherto I have wandered in error, seeking God. But since Thou leadest me to the light, O Lord, and I find God through Thee, and receive the Father from Thee, I become "Thy fellow-heir," since Thou "weft not ashamed of me as Thy brother." Let us put away, then, let us put away oblivion of the truth, viz., ignorance; and removing the darkness which obstructs, as dimness of sight, let us contemplate the only true God, first raising our voice in this hymn of praise: Hail, O light! For in us, buried in darkness, shut up in the shadow of death, light has shone forth from heaven, purer than the sun, sweeter than life here below. That light is eternal life; and whatever partakes of it lives. But night fears the light, and hiding itself in terror, gives place to the day of the Lord. Sleepless light is now over all, and the west has given credence to the east. For this was the end of the new creation. [10]

andrewcriddle · 03-09-2012, 11:35 PM

There is a parallel to Clement's saying you have seen your brother you have seen your God in Tertullian

Quote:

Let not a brother who has entered your house depart without a prayer (You have seen a brother, it says, you have seen your Lord),

Andrew Criddle

tanya · 03-10-2012, 05:09 AM

Quote:

Originally Posted by AndrewCriddle

There is a parallel to Clement's saying you have seen your brother you have seen your God in Tertullian

Thank you very much, Andrew, for that link. It is one of the most interesting documents, I have read, concerning early Christian ideas.

Lots and lots of topics worth discussing at that link, but they are all offtopic, so I will refrain from elaborating, but just to mention a couple of the very interesting themes in this noteworthy document:

Virginity, and constumes worn to signify same, applying logic to wearing various garments, according to both gender and stage of maturity;

Passover, and dietary compliance with the law (continued prominence of Judaism in early Christianity);

Abridged and delimited female role in society;

Back to the topic at hand. I think the entire quote from Tertullian is worth repeating, here, to demonstrate the connection to Hebrews 13:2, a document widely suspected as having been authored in the late first century, but, upon what evidence, I know not:

Quote:

Originally Posted by Tertullian 26

Let not a brother who has entered your house depart without a prayer (You have seen a brother, it says, you have seen your Lord), especially a stranger, lest perchance he be an angel.

Quote:

Originally Posted by World English Bible

Hebrews 13:2 Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

Are we confident that Clement of Alexandria is not the author of Hebrews?

stephan huller · 03-10-2012, 09:58 AM

Christianity is about a brotherhood of man. Yet the concept is now completely watered down. Originally this was a 'mystical' brotherhood of man because each one of us who completed the Christian mystery initiation was himself made after the likeness of the Son of God. Here is the reference from Clement On the Virgins listed above:

Quote:

Those, therefore, who imitate Christ, imitate Him earnestly. For those who have put on Christ Romans 13:14 in truth, express His likeness in their thoughts, and in their whole life, and in all their behaviour: in word, and in deeds, and in patience, and in fortitude, and in knowledge, and in chastity, and in long-suffering, and in a pure heart, and in faith, and in hope, and in full and perfect love towards God. No virgin, therefore, unless they be in everything as Christ, and as those who are Christs, Galatians 5:24 can be saved. For every virgin who is in God is holy in her body and in her spirit, and is constant in the service of her Lord, not turning away from it any whither, but waiting upon Him always in purity and holiness in the Spirit of God, being solicitous how she may please her Lord, 1 Corinthians 7:32 by living purely and without stain, and solicitous to be pleasing before Him in every thing. She who is such does not withdraw from our Lord, but in spirit is ever with her Lord: as it is written, Be holy, as I am holy, says the Lord. [On the Virgins 1.7]

tanya · 03-10-2012, 10:52 AM

Quote:

Originally Posted by stephan huller

Here is the reference from Clement On the Virgins listed above:

Is it not a little bit interesting, to encounter so many themes overlapping, between Clement of Alexandria, and Hebrews?

I understand that our only source on this subject of authorship of Hebrews, is derived from Eusebius, who simply repeats, in the early fourth century, that Paul was not the author.

Does Clement himself, acknowledge authorship of Hebrews? Does the language of Clement (i.e. the Greek) resemble the language of Hebrews?

Why does Eusebius propose that Paul wrote Hebrews in Hebrew, and that Luke translated it into Greek?

This idea makes no sense to me, in view of the widely held opinion, that "Paul" was completely fluent in Greek.

Was Tertullian basing his review on Clement's text, or on Origen's later version?

So, here could be a candidate for a useful study, using an intelligent searching algorithm, what is popularly called "AI", acronym for artificial intelligence. In essence, the computer would create, like David Hindley, a huge array of tables, showing (in Greek of course) word use, listed by frequency, and verb conjugation patterns. Then a scoring algorithm would permit assignment of an arbitrary score according to the pattern obtained with the Greek writings of Clement, comparing them with Hebrews, Paul's letters, (both those acknowledged to be forgeries, and those ostensibly genuine) and Origen's texts, if any Greek copies remain extant.

Is Clement of Alexandria's Greek text the oldest extant Greek copy of any text relating to Hebrews? Do any of Paul's epistles reference Hebrews?

Until someone comes along with some evidence to the contrary, I will continue to wonder if Clement of Alexandria was not the author of Hebrews.

stephan huller · 03-10-2012, 11:29 AM

it is unlikely the clement is the author of the text. clemens thanks paul wrote it concert all your things barnabas wrote it. the dating of the text may well be late first century

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03-09-2012, 03:49 PM	#34
stephan huller Veteran Member Join Date: Jun 2010 Location: seattle, wa Posts: 9,337	Here are all the ancient references to Romans 8:29 which seems to be at the heart of the earliest reference to the term 'adelphopoiesis' in Athanasius Against the Arians 2. Clemens Alexandrinus (4 work(s)) Clemens Alexandrinus Excerpta e Theodoto (2) Date: ca.190 - ca.215 Genre: Varia Theme: Gnosticism Clavis: 1139 Biblio: SAGNARD F., SC 23 (1948). 27 § 5 (p.116, l.11) BP1 The priest on entering within the second veil removed the plate at the altar of incense, and entered himself in silence with the Name engraved upon his heart, indicating the laying aside of the body which has become pure like the golden plate and bright through purification. . . the putting away as it were of the soul's body on which was stamped the lustre of piety, by which he was recognized by the Principalities and Powers as, having put on the Name. Now he discards this body, the plate which had become light, within the second veil, that is, in the rational sphere the second complete veil of the universe, at the altar of incense, that is, with the angels who are the ministers of prayers carried aloft. Now the soul, stripped by the power of him who has knowledge, as if it had become a body of the power, passes into the spiritual realm and becomes now truly rational and high priestly, so that it might now be animated, so to speak, directly by the Logos, just as the archangels became the high-priests of the angels, and the First-Created the high- priests of the archangels. But where is there a right judgment of Scripture and doctrine for that soul which has become pure, and where is it granted to see God "face to face"? Thus, having transcended the angelic teaching and the Name taught in Scripture, it comes to the knowledge and comprehension of the facts. It is no longer a bride but has become a Logos and rests with the bridegroom together with the First-Called and First- Created, who are friends by love, sons by instruction and obedi ence, and brothers by community of origin. So that it belonged to the dispensation to wear the plate and to continue the pur suit of knowledge, but the work of power was that man becomes the bearer of God, being controlled directly by the Lord and becoming, as it were, his body. 33 § 1 (p.130, l.6 - ) BP1 Indeed Christ became an adopted son as he became "elect" among the completed beings and "First-Born" of things there. Now this doctrine is a misunderstanding of ours which holds that the Saviour is the first-born from the "underlying reality" and he is,as it were, our root and head, and the Church is his fruits. They say that when Christ fled that which was foreign to him and was drawn into the Pleroma, after he had been be gotten from his mother's thought, the Mother again produced the ruler of the dispensation as a type of him who had deserted her, according to her desire for him, in that he was better, for he was a type of the Father of the universe. Therefore, he was made less, as if he was created from the passion of desire. In deed in view of his harshness, she was disgusted, as they say. Paedagogus (2) Date: ca.190 - ca.215 Genre: Treatise Theme: Christian life Clavis: 1376 Biblio: STAEHLIN O., 2e éd., GCS 12 (1936), 89-292. 1 27 § 2 (p.106, l.11) BP1 3 20 § 5 (p.248, l.20) BP1 Protrepticus (1) Date: ca.190 - ca.215 Genre: Undetermined Theme: Faith Clavis: 1375 Biblio: MONDESERT C., PLASSART A., 2e éd., SC 2 (1949). 82 § 7 (p.150, l.11) BP1 Stromata (1) Date: ca.190 - ca.215 Genre: Treatise Theme: Faith and Christian Reflection Clavis: 1377 Biblio: STAEHLIN O., FRUECHTEL L., 3e éd., GCS 52 (1960) pour les livres 1-6 ; STAEHLIN O., FRUECHTEL L., TREU U., 2e éd., GCS 17 (1970), 3-102 pour les livres 7-8. 7 37 § 5 (p.29, l.11) BP1 Origenes (?) (2 work(s))* Origenes (?) Fragmenta e catenis in Psalmos (1) Date: ca.201 - ca.300 Genre: Fragment Theme: Exegesis, Scripture Commentaries Clavis: 1426 Biblio: PG 12 (1862), passim 1097-1685. (p.1452 - <) BP3 Fragmenta e catenis in Psalmos B (1) Date: ca.201 - ca.300 Genre: Fragment Theme: Exegesis, Scripture Commentaries Clavis: 1426 Biblio: PITRA J.B., Analecta sacra, 2, Tusculanis 1884, passim 444-483. (p.476, l.15) BP3 Acta Thomae 1' (2) Date: ca.201 - ca.300 Genre: Acts Theme: Apocrypha Clavis: 245 Biblio: § 48 (p.164, l.15) BP2 § 60 (p.177, l.7) BP2 Clemens Romanus (Ps.) (1 work(s)) Clemens Romanus (Ps.) Ad uirgines epistulae duae (1) Date: ca.201 - ca.300 Genre: Letter Theme: Christian life Clavis: 1004 Biblio: FUNK F.X., DIEKAMP F., Patres Apostolici, 2, 3 éd., Tubingae 1913, 1-49. 1 7 § 1 (p.11, l.21 - )) BP2 Hippolytus Romanus (?) Refutatio omnium haeresium (1) Date: ca.220 - ca.250 Genre: Treatise Theme: Heresy Clavis: 1899 Biblio: WENDLAND P., GCS 26 (1916). 10 33 § 2 (p.289, l.9 - >) BP2 Origenes (3 work(s)) Origenes Commentarii in Matthaeum (fragmenta) (1) Date: ca.222 - ca.252 Genre: Fragment Theme: Exegesis, Scripture Commentaries Clavis: 1450 Biblio: KLOSTERMANN E., BENZ E., GCS 41,1 (1941), passim 13-235. 419 (p.175, l.2 - /) BP3 Fragmenta e catenis in Epistulam primam ad Corinthios (1) Date: ca.222 - ca.252 Genre: Fragment Theme: Exegesis, Scripture Commentaries Clavis: 1458 Biblio: JENKINS C., Origen on 1 Corinthians, Journal of Theological Studies 9 (1908), 232-247 ; 353-372 ; 500-514. 29 (p.370, l.13) BP3 Fragmenta e catenis in Romanos (1) Date: ca.222 - ca.252 Genre: Fragment Theme: Exegesis, Scripture Commentaries Clavis: 1457 Biblio: STAAB K., Neue Fragmente aus dem Kommentar des Origenes zum Römerbrief, Biblische Zeitschrift 18 (1929), 74-82. 3 (p.76, l.16) BP3 Commentarii in Iohannem Date: ca.231 - ca.248 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 1453 Biblio: PREUSCHEN E., GCS 10 (1903), 3-480 ; 562-563. 1 § 59 (p.15, l.12 - >) BP3 De oratione (2) Date: ca.234 - ca.235 Genre: Treatise Theme: Faith and Christian Reflection Clavis: 1477 Biblio: KOETSCHAU P., GCS 3 (1899), 297-403. 5 § 5 (p.310, l.20 - < >) BP3 29 § 19 (p.393, l.2) BP3 Homiliae in Ieremiam (gr.) (1) Date: ca.239 - ca.242 Genre: Homily Theme: Exegesis, Scripture Commentaries Clavis: 1438 Biblio: HUSSON P., NAUTIN P., SC 232 (1976) : homélies 1-11 ; SC 238 (1977) : homélies 12-20.39. 15 6 (p.126, l.25) BP3 Commentarii in Matthaeum, libri X-XVII (5) Date: ca.248 - ca.249 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 1450 Biblio: KLOSTERMANN E., BENZ E., GCS 40 (1935). 12 20 (p.114, l.11 - /) BP3 12 29 (p.133, l.6) BP3 13 27 (p.254, l.21 - >) BP3 14 8 (p.293, l.21) BP3 17 4 (p.587, l.30 - )) BP3 Commentarii in Matthaeum, libri XII-XIII (lat.) (1) Date: ca.248 - ca.249 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 1450 Biblio: KLOSTERMANN E., BENZ E., GCS 38 (1933). 81 (p.193, l.32 - <) BP3 Eusebius Caesariensis Commentarii in Psalmos (PG 23) (1) Date: ca.300 - ca.339 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 3467 Biblio: PG 23 (1857), passim 76-1393. (p.525) BP4 Commentarii in Psalmos (PG 23) (1) Date: ca.300 - ca.339 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 3467 Biblio: PG 23 (1857), passim 76-1393. (p.525) BP4 Athanasius Alexandrinus (1 work(s)) Athanasius Alexandrinus Orationes contra Arianos (5) Date: ca.339 - ca.362 Genre: Treatise Theme: Dogma Clavis: 2093 Biblio: PG 26, 12-468. 2 § 61 (p.277) BPH 2 § 62 (p.280) BPH 2 § 63 (p.281 - <) BPH 2 § 64 (p.284) BPH 2 § 75 (p.305) BPH Cyrillus Hierosolymitanus (?) Mystagogiae 1-5 (1) Date: ca.348 - ca.399 Genre: Catechesis Theme: Pastoral Clavis: 3586 Biblio: PIEDAGNEL A., PARIS P., SC 126 (1966). 3 § 1 (p.120, l.2) BP4 Didymus Alexandrinus (5 work(s)) Commentarii in Psalmos 20-21 (2) Date: ca.350 - ca.398 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 2550 Biblio: DOUTRELEAU L., GESCHE A., GRONEWALD M., Didymos der Blinde, Psalmenkommentar (Tura-Papyrus), 1, Kommentar zu Psalm 20-21 (Papyrologische Texte und Abhandlungen 7), Bonn 1969. 45 § 12 (p.182, l.12 - <) BP7 45 § 18 (p.184, l.18 - <) BP7 Commentarii in Psalmos 22-26,10 (1) Date: ca.350 - ca.398 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 2550 Biblio: GRONEWALD M., Didymos der Blinde, Psalmenkommentar (Tura-Papyrus), 2, Kommentar zu Psalm 22-26,10 (Papyrologische Texte und Abhandlungen 4), Bonn 1968. 91 § 20 (p.150, l.20 - <) BP7 Fragmenta in Epistulam secundam ad Corinthios in catenis (1) Date: ca.350 - ca.398 Genre: Catena Theme: Exegesis, Scripture Commentaries Clavis: 2560 Biblio: STAAB K., Pauluskommentare aus der griechischen Kirche aus Katenenhandschriften gesammelt, Münster 1933, 14-44. (p.19, l.6 - /) BP7 Fragmenta in Psalmos (1) (2) Date: ca.350 - ca.398 Genre: Catena Theme: Exegesis, Scripture Commentaries Clavis: 2551 Biblio: MUHLENBERG E., Psalmenkommentare aus der Katenenüberlieferung, 1 (Patristische Texte und Studien 15), Berlin - New York 1975, 121-375. § 265 (p.263, l.13) BP7 § 395 (p.314, l.6) BP7 Fragmenta in Psalmos (2) (1) Date: ca.350 - ca.398 Genre: Catena Theme: Exegesis, Scripture Commentaries Clavis: 2551 Biblio: MUHLENBERG E., Psalmenkommentare aus der Katenenüberlieferung, 2 (Patristische Texte und Studien 16), Berlin - New York 1977. § 1227 (p.334, l.12 - <) BP7 (?) De trinitate (PG) (9) Date: ca.350 - ca.450 Genre: Treatise Theme: Theology Clavis: 2570 Biblio: PG 39 (1858), 600-992. 2 12 (p.668 - <) BP7 2 12 (p.681 - <) BP7 3 3 (p.828) BP7 3 4 (p.836 - <) BP7 3 4 (p.837 - <) BP7 3 4 (p.837 - /) BP7 3 4 (p.840) BP7 3 12 (p.860) BP7 3 21 (p.901 - <) BP7 Basilius Caesariensis (?) (1 work(s)) Basilius Caesariensis (?) Contra Eunomium (4) Date: ca.351 - ca.400 Genre: Treatise Theme: Theology Clavis: 2837 Biblio: PG 29, 672-768. 4 (p.704 - <) BP5 5 (p.724 - <) BP5 5 (p.725) BP5 5 (p.753) BP5 Gregorius Nyssenus (?) (1 work(s)) Gregorius Nyssenus (?) Fragmenta in Novum Testamentum (3) Date: ca.351 - ca.400 Genre: Fragment Theme: Exegesis, Scripture Commentaries Clavis: 3204 Biblio: CRAMER J.A., Catenae graecorum Patrum in Novum Testamentum, 4, Oxford 1844 (Hildesheim 1967), 271,15-23 ; 271,25-272,2 ; 272,4-8 ; 272,12-274,16. (p.271, l.27 - <) BP5 (p.272, l.28 - <) BP5 (p.273, l.20) BP5 358 (1 pole(s)) Alexandria (1 ancient author(s)) Athanasius Alexandrinus (1 work(s)) Athanasius Alexandrinus Epistulae ad Serapionem (2) Date: ca.358 - ca.360 Genre: Epistle Theme: Theology Clavis: 2094 Biblio: 1 § 24 (p.588 - <) BPH 4 § 3 (p.641 - <) BPH 360 (2 pole(s)) Gaul (1 ancient author(s)) Hilarius Pictauiensis (1 work(s)) Hilarius Pictauiensis Tractatus super psalmos I - XCI (1) Date: ca.360 - ca.367 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 428 Biblio: ZINGERLE A., CSEL 22 (1891), 3-354 ; 544-870. 67 § 10 (p.285, l.12 - <) BP6 Italy (1 ancient author(s)) Ambrosiaster (Ps.) (1 work(s)) Ambrosiaster (Ps.) De Trinitate et Incarnatione seu Fides Isatis (2) Date: ca.360 - ca.400 Genre: Treatise Theme: Theology Clavis: 189 Biblio: HOSTE A., CCL 9 (1957), 335-343. (p.342, l.182) BPH (p.343, l.190) BPH 362 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Gregorius Nazianzenus (1 work(s)) Gregorius Nazianzenus Orationes 6-19 (1) Date: ca.362 - ca.390 Genre: Discourse Theme: Pastoral Clavis: 3010 Biblio: PG 35, 721-1064. 14 § 2 (p.860) BP5 363 (1 pole(s)) Italy (1 ancient author(s)) Ambrosiaster (3 work(s)) Ambrosiaster Commentarius in epistulas Paulinas C (1) Date: ca.363 - ca.384 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 184 Biblio: VOGELS H.I., CSEL 81,3 (1969). (p.73, l.4 - <) BP6 Commentarius in xiii epistulas Paulinas A (2) Date: ca.363 - ca.384 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 184 Biblio: VOGELS H.I., CSEL 81,1 (1966). (p.290, l.1 - <) BP6 (p.292, l.3) BP6 Quaestiones Veteris et Noui Testamenti (numero CXXVII) (1) Date: ca.363 - ca.390 Genre: Treatise Theme: Exegesis, Scripture Commentaries Clavis: 185 Biblio: SOUTER A., CSEL 50 (1908), 3-416. 106 § 19 (p.245, l.17 - <) BP6 364 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Basilius Caesariensis (1 work(s)) Basilius Caesariensis Aduersus Eunomium libri II-III (1) Date: ca.364 - ca.364 Genre: Treatise Theme: Apologetics Clavis: 2837 Biblio: SESBOUE R., DURAND G.-M. de, DOUTRELEAU L., SC 305 (1983), 10-174. 2 § 23 (p.94, l.34) BP5 367 (1 pole(s)) Palestine and Cyprus (1 ancient author(s)) Epiphanius Constantiensis (Salamiensis, Cypriota) (1 work(s)) Epiphanius Constantiensis (Salamiensis, Cypriota) Tractatus contra eos qui imagines faciunt (1) Date: ca.367 - ca.394 Genre: Controversy Theme: iconoclasm Clavis: 3749 Biblio: OSTROGORSKY G., Studien zur Geschichte des byzantinischen Bilderstreites (Historische Untersuchungen 5), Breslau 1929, 68-71. (p.69, l.13) BP4 371 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Basilius Caesariensis (1 work(s)) Basilius Caesariensis De baptismo (1) Date: ca.371 - ca.375 Genre: Treatise Theme: Pastoral Clavis: 2896 Biblio: DUCATILLON J., NERI U., SC 357 (1989). 1 2 § 23 (p.176, l.23 - <) BP5 372 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Gregorius Nyssenus (3 work(s)) Gregorius Nyssenus De perfectione christiana ad Olympium monachum (5) Date: ca.372 - ca.378 Genre: Letter/Treatise Theme: Eastern Spirituality Clavis: 3164 Biblio: JAEGER W., Gregorii Nysseni opera, 8,1, Opera ascetica, Leiden 1952, 173-214. (p.176, l.4) BP5 (p.200, l.5 - <) BP5 (p.201, l.15 - <) BP5 (p.203, l.10) BP5 (p.204, l.15) BP5 De tridui inter mortem et resurrectionem domini nostri Iesu Christi spatio (uulgo In Christi resurrectionem i) (1) Date: ca.372 - ca.394 Genre: Homily Theme: Exegesis, Scripture Commentaries Clavis: 3175 Biblio: GEBHARDT E., Gregorii Nysseni opera, 9, Sermones, Leiden 1967, 273-306. (p.305, l.16 - <) BP5 Orationes uiii de beatitudinibus (1) Date: ca.372 - ca.394 Genre: Homily Theme: Exegesis, Scripture Commentaries Clavis: 3161 Biblio: PG 44, 1193-1301. 8 (p.1296 - < )) BP5 375 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Basilius Caesariensis (1 work(s)) Basilius Caesariensis De Spiritu sancto (1) Date: ca.375 - ca.375 Genre: Treatise Theme: Dogma Clavis: 2839 Biblio: PRUCHE B., 2e éd., SC 17 (1968). 26 § 61 (p.466, l.11) BP5 377 (2 pole(s)) Italy (1 ancient author(s)) Ambrosius Mediolanensis (1 work(s)) Ambrosius Mediolanensis De fide ad Gratianum (1) Date: ca.377 - ca.380 Genre: Treatise Theme: Christian life Clavis: 150 Biblio: FALLER O., CSEL 78 (1962). 5 6 § 83 (p.247, l.100 - <) BP6 Palestine and Cyprus (1 ancient author(s)) Epiphanius Constantiensis (Salamiensis, Cypriota) (1 work(s)) Epiphanius Constantiensis (Salamiensis, Cypriota) Panarion 65-80 (1) Date: ca.377 - ca.377 Genre: Treatise Theme: Heresy Clavis: 3745 Biblio: HOLL K., GCS 37 (1933), 2-229 ; 232-414 ; 416-526. 78 21 § 2 (p.471, l.13) BP4 379 (1 pole(s)) Greece, Minor Asia (2 ancient author(s)) Gregorius Nazianzenus (1 work(s)) Gregorius Nazianzenus Orationes 38-41 (1) Date: ca.379 - ca.381 Genre: Discourse Theme: Catechesis Clavis: 3010 Biblio: MORESCHINI C., GALLAY P., SC 358 (1990). 40 § 2 (p.200, l.15) BP5 Gregorius Nyssenus (1 work(s)) Gregorius Nyssenus Contra Eunomium III (5) Date: ca.379 - ca.383 Genre: Treatise Theme: Dogma Clavis: 3135 Biblio: JAEGER W., Gregorii Nysseni opera, 2, 2e éd., Leiden 1960, 3-311. 3 2 § 45 (p.67, l.8 - <) BP5 3 2 § 48 (p.68, l.4) BP5 3 2 § 50 (p.68, l.27) BP5 3 2 § 50 (p.69, l.3) BP5 3 2 § 55 (p.70, l.22) BP5 381 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Gregorius Nazianzenus (1 work(s)) Gregorius Nazianzenus Carmen moralium 29 (Adversus mulieres se nimis ornantes) (1) Date: ca.381 - ca.390 Genre: Poetry Theme: Pastoral Clavis: 3034 Biblio: KNECHT A., Gregor von Nazianz, Gegen die Putzsucht der Frauen, Heidelberg 1972. (p.24, l.125) BP5 383 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Gregorius Nyssenus (1 work(s)) Gregorius Nyssenus Refutatio confessionis Eunomii (3) Date: ca.383 - ca.383 Genre: Controversy Theme: Theology Clavis: 3136 Biblio: JAEGER W., Gregorii Nysseni opera, 2, Leiden 1960, 312-410. § 79 (p.344, l.23) BP5 § 80 (p.345, l.6) BP5 § 84 (p.347, l.2) BP5 386 (1 pole(s)) Antioch, Syria (1 ancient author(s)) Iohannes Chrysostomus (4 work(s)) Iohannes Chrysostomus De statuis ad populum Antiochenum homilia 21 catechesis titulata (1) Date: ca.386 - ca.387 Genre: Homily Theme: Pastoral Clavis: 4464 Biblio: PG 49, 231-240. (p.233, l.45 - <) BPH In Acta apostolorum homiliae 1-55 (1) Date: ca.386 - ca.403 Genre: Homily Theme: Exegesis, Scripture Commentaries Clavis: 4426 Biblio: PG 60 (1862) 13-384. 30 (p.224, l.22 - <) BPH In Epistulam ad Colossenses homiliae 1-12 (1) Date: ca.386 - ca.403 Genre: Homily Theme: Exegesis, Scripture Commentaries Clavis: 4433 Biblio: MIGNE J.-P., PG 62 (1862). 3 (p.319, l.15 - <) BPH In epistulam ad Titum homiliae 1-6 (1) Date: ca.386 - ca.403 Genre: Homily Theme: Exegesis, Scripture Commentaries Clavis: 4438 Biblio: MIGNE J.-P., PG 62 (1862). 1 (p.665, l.61 - <) BPH 387 (2 pole(s)) Alexandria (1 ancient author(s)) Didymus Alexandrinus (1 work(s)) Didymus Alexandrinus Commentarii in Zachariam (2) Date: ca.387 - ca.393 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 2549 Biblio: DOUTRELEAU L., SC 83 (1962) : livre 1 ; SC 84 (1962) : livres 2 et 3 ; SC 85 (1962) : livres 4 et 5. 2 103 (p.448, l.19 - <) BP7 2 173 (p.594, l.24 - <)) BP7 Italy (1 ancient author(s)) Ambrosius Mediolanensis (2 work(s)) Ambrosius Mediolanensis De fuga saeculi (1) Date: ca.387 - ca.394 Genre: Sermon Theme: Christian life Clavis: 133 Biblio: SCHENKL C., CSEL 32,2 (1897), 163-207. 3 § 14 (p.174, l.4) BP6 De Isaac uel anima (2) Date: ca.387 - ca.388 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 128 Biblio: SCHENKL C., CSEL 32,1 (1897), 641-700. 6 § 52 (p.676, l.12) BP6 8 § 79 (p.698, l.22 - )) BP6 391 (1 pole(s)) Greece, Minor Asia (1 ancient author(s)) Gregorius Nyssenus (1 work(s)) Gregorius Nyssenus In Canticum canticorum homiliae XV (3) Date: ca.391 - ca.394 Genre: Homily Theme: Exegesis, Scripture Commentaries Clavis: 3158 Biblio: LANGERBECK H., Gregorii Nysseni opera, 6, In Canticum canticorum, Leiden 1960. 1 (p.14, l.19 - /) BP5 13 (p.389, l.20) BP5 15 (p.439, l.17) BP5 420 (2 pole(s)) Antioch, Syria (1 ancient author(s)) Theodoretus episcopus Cyri (2 work(s)) Theodoretus episcopus Cyri Explanatio in Canticum Canticorum (1) Date: ca.420 - ca.460 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 6203 Biblio: PG 91, 28-213. (p.140) BPH Interpretatio in Esaiam (1) Date: ca.420 - ca.460 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 6204 Biblio: MOEHLE A., Theodoret von Kyros Kommentar zu Jesaia, Mitteilungen des Septuaginta Unternehmens 5, Berlin 1932. (p.101, l.10) BPH Greek historians (1 ancient author(s)) Theodoretus episcopus Cyri (2 work(s)) Theodoretus episcopus Cyri Explanatio in Canticum Canticorum (1) Date: ca.420 - ca.460 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 6203 Biblio: PG 91, 28-213. (p.140) BPH Interpretatio in Esaiam (1) Date: ca.420 - ca.460 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 6204 Biblio: MOEHLE A., Theodoret von Kyros Kommentar zu Jesaia, Mitteilungen des Septuaginta Unternehmens 5, Berlin 1932. (p.101, l.10) BPH 423 (2 pole(s)) Antioch, Syria (1 ancient author(s)) Theodoretus episcopus Cyri (1 work(s)) Theodoretus episcopus Cyri Interpretatio in epistulas Paulinas (3) Date: ca.423 - ca.460 Genre: Commentary Theme: Exegesis, Scripture Commentaries Clavis: 6209 Biblio: PG 82 (1864), 36-877. (p.141) BPH (p.160) BPH (p.617) BPH Greek historians (1 ancient author(s)) Theodoretus episcopus Cyri (1 work(s))

03-10-2012, 11:29 AM	#40
stephan huller Veteran Member Join Date: Jun 2010 Location: seattle, wa Posts: 9,337	it is unlikely the clement is the author of the text. clemens thanks paul wrote it concert all your things barnabas wrote it. the dating of the text may well be late first century

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