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10-19-2010, 01:11 PM | #1 |
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interpolations in Paul's letters?
I recently read the book
Authority in Paul and Peter: The Identification of a Pastoral Stratum in the Pauline Corpus and 1 Peter (or via: amazon.co.uk) by Munro. It seems to me that the author is making a good case that even the genuine letters of Paul have had some significant interpolations added, at least so far as concerns I Cor 11:2-16 and I Cor 14:33-35 and perhaps even Romans 13:1-7. The author also claims that romans 1:19-2:1 is an interpolation, but it seems that that claim is wrong, because some of the rest of Rom 2 refers back to certain sins of the Gentiles . . . My 2 major questions would be: 1) Is it possible that I Cor 5 and some of 6 and Gal 5 are interpolations, given the following: 1a) I Cor 5:9 speaks of a letter, presumably earlier than I cor, in which "Paul" says not to associate with fornicators, but there is no such known letter, but lets suppose that munro is right and there was a chief Pauline interpolator, who interpolated passages into Paul's genuine letters; the earlier letter referred to might simply be obviously II Thess and II Thess 3:14, in which "Paul" says not to eat with those who don't follow his instructions; 1b) we find in I Cor 6:9 and Gal 5:19-21 the 2 and only 2 passages (I think!) in which Paul gives a list of sins and says that those who do such things won't inherit the kingdom of God. However, the usual understanding of Paul as I hear him explained in churches I visit is that all people, even Christians, are guilty in varying degrees of sin in general, and they would cite romans 7 to substantiate that Christians themselves sin in various ways. Even "good" Christians at times get angry or perhaps lust or argue. Some of them even lie in some ways at times. Paul says, For we know that the law is spiritual: but I am carnal, sold under sin. 15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. So, is it possible that the same fellow who has inserted the "obey the authorities" passages and "women keep silent" passages into the genuine letters of Paul, has also put in the 2 which say, "Those who do these various sins are going to go to hell," and given that the genuine Paul seems to say, Even those who do these things, which is all of us, who yet also believe in and call on Jesus, shall be saved. ? |
10-19-2010, 01:43 PM | #2 | |
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10-19-2010, 01:49 PM | #3 |
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Quite possible.
Winsom Munroe's monograph can be previewd on google books. You will also be interested in William O. Walker's work, Interpolations in the Pauline Letters (or via: amazon.co.uk), also on google books |
10-19-2010, 02:08 PM | #4 |
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re Munro
for those of you who wish, you can usually get a copy of Munro's book by some form of interlibrary loan, as I did, and I will soon request the Walker book.
As for the reference to marcion, I am not sure why you make it . . . Marcion seems to have inherited from his sources a 10-letter collection of Paul (Paul's letters, including ephesians, and without the pastorals). If we believe Munro, even at this point, the letters had been tampered with, but Marcion doesn't alter them, so far as I know, with respect to the major areas of alleged alteration: 1) women keeping silence; 2) submitting to authorities; I think all we really know from Marcion is that there was, prior to him, in circulation a 10-letter collection of paul missing the pastorals. If you know of something else his life demonstrates, you could inform me! |
10-19-2010, 02:20 PM | #5 | |
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Anyway, NO, none of this can be assumed. If you look at the fragments of information from the Church Fathers whole sections were missing in Romans. Names of documents were different. Many, many individuals sentences/words not present. The Catholic canon is a whole scale revision of the Marcionite original. And comparisons are misleading. Tertullian for instance is drawing from an older source in Books Four and Five of Against Marcion. The comparison isn't between our canon and Marcion's canon but the canon of the Syrian tradition of Ephrem and Marcion's canon with occassional editorial editions by a third century Latin writer. It's complicated. That is why lazy ass, fuck the dog scholarship avoids taking it seriously. You're not going to write your PhD thesis on Marcion (unless your Ulrich Schmid and then your a genius but if you were a genius you wouldn't be listening to me). Ulrich Schmid wrote his dissertation on Marcion. It is available only in German to my knowledge. http://books.google.com/books?id=hne...page&q&f=false Even though he comes to very different conclusions than I do. I can't help reccommending him because he's a rock star. |
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10-19-2010, 02:29 PM | #6 | |||
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10-19-2010, 02:30 PM | #7 |
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what sections are missing in Romans in certain quotations provided by the church fathers?
and, are they the same ones that Munro alleges were the interpolations or ? if we believe munro, we would regard some of Romans 12 and then 13:1-7 as interpolation, and also Romans 1:19-2:1. |
10-19-2010, 02:30 PM | #8 | |
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Hoffman's work on Celsus is so pathetic that I can't take him seriously about anything else. Not a real scholar (not that there is anything wrong with being not a real scholar). I am often so identified.
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10-19-2010, 02:36 PM | #9 | |
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All you have to do is google "Tertullian Against Marcion Book Five." What's the matter with you? |
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10-19-2010, 02:44 PM | #10 |
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Comparing Schmid to this guy. Sheesh. Was soll das? Ist es, dass die Menschen nicht kennen den Unterschied zwischen feines Gewebe und Tuch verwendet werden, um Kartoffelsäcke zu machen? Kann man nicht vergleichen die gekünstelt Polemik von Hoffmann, die Erhabenheit der Schmid. Es ist wie Megan Fox vergleicht mit Roseanne Barr.
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