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Old 11-18-2010, 01:06 PM   #41
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What exactly do you mean by "earlier date?"

Justin Martyr wrote around 150, so this would not require that the gospels be especially early. Paul's epistles are generally believed to predate the gospels, but I wouldn't want to bet on it.
If I'm not mistaken, Paul doesn't mention the gospels--which, considering he was so actively proselityzing he undoubtedly would have wanted to use all the ammunition available to support his efforts. So it does seem they were written after his works, though there may have been oral traditions circulating that covered much of what's contained in the gospels.
Paul doesn't mention the gospels, and the Gospels don't mention Paul. The gospel sequel Acts of the Apostles does not mention that Paul wrote any letters, and describes a Paul at variance with the persona who appeared to write the letters.

It sounds like two independent traditions, with no way of dating one before the other.
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Old 11-18-2010, 01:17 PM   #42
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Israel != Jews.

Israel is simply the "nation" that god favors most. These passages argue that god does not favor the Jews any more.

Paul warned the Greeks in Romans 10-11 not to be highminded towards the Jews, or not to boast against them...reminding the Greeks of the OT predictions that National Israel will be saved "as it is written". Very unlikely that a antisemitic Greek Church would have wrote a text condemning their own doctrine.


Therefore the NT has to pre-date Replacement Theology. And seeing that the authors are said to have been Jews..it makes sense to credit the original Apostles as the authors of the NT within their life time. I believe scholars do not want to admit this...indeed look at the problems you guys are having trying to reconcile these major contradictions.
The driving force behind "Replacement Theology" is explaining why the Jews got their asses kicked by the Romans and their temple destroyed. When the Jews did the same to the Samaritans and their temple 200 years prior, this was "evidence" that YHWH favored Jewish tradition over Samaritan tradition.

With the destruction of the Jewish temple in 70, this was "evidence" that YHWH no longer favored the Jews and favored Christians.

Paul was writing (so it is believed) before the destruction of the Jewish temple, so he is obviously not going to have a "Replacement Theology". His was more inclusionary than the writers of the gospels - all of which were writing in the penumbra of the temple's destruction. This is the explanation for the Parable of the Vineyard, the Withering of the Fig Tree (the Jews were not producing fruit, so they are to be destroyed - by the Romans), the interpolation at 1 Thess 2:14-16, Matt 27:25, and other anti-Jewish (not anti-Israel/kingdom of god) sentiments.

The match that lit the fire of "Replacement Theology" was the destruction of the temple in 70. The Jews got their asses kicked by the Romans two more times after this which only fueled the fire of Replacement Theology. After the third beating by the Romans in 135 CE, not only was the Jewish temple destroyed, an idol (abomination) was placed on the sacred ground of the temple and the Jews banned from the area. This is why Replacement Theology is more pronounced in late 2nd century Christian writings.
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Old 11-18-2010, 01:24 PM   #43
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Paul warned the Greeks in Romans 10-11 not to be highminded towards the Jews, or not to boast against them...reminding the Greeks of the OT predictions that National Israel will be saved "as it is written". Very unlikely that a antisemitic Greek Church would have wrote a text condemning their own doctrine.


Therefore the NT has to pre-date Replacement Theology. And seeing that the authors are said to have been Jews..it makes sense to credit the original Apostles as the authors of the NT within their life time. I believe scholars do not want to admit this...indeed look at the problems you guys are having trying to reconcile these major contradictions.
The driving force behind "Replacement Theology" is explaining why the Jews got their asses kicked by the Romans and their temple destroyed. When the Jews did the same to the Samaritans and their temple 200 years prior, this was "evidence" that YHWH favored Jewish tradition over Samaritan tradition.

With the destruction of the Jewish temple in 70, this was "evidence" that YHWH no longer favored the Jews and favored Christians.

Paul was writing (so it is believed) before the destruction of the Jewish temple, so he is obviously not going to have a "Replacement Theology". His was more inclusionary than the writers of the gospels - all of which were writing in the penumbra of the temple's destruction. This is the explanation for the Parable of the Vineyard, the Withering of the Fig Tree (the Jews were not producing fruit, so they are to be destroyed - by the Romans), the interpolation at 1 Thess 2:14-16, Matt 27:25, and other anti-Jewish (not anti-Israel/kingdom of god) sentiments.

The match that lit the fire of "Replacement Theology" was the destruction of the temple in 70. The Jews got their asses kicked by the Romans two more times after this which only fueled the fire of Replacement Theology. After the third beating by the Romans in 135 CE, not only was the Jewish temple destroyed, an idol (abomination) was placed on the sacred ground of the temple and the Jews banned from the area. This is why Replacement Theology is more pronounced in late 2nd century Christian writings.
Unless of course someone was farsighted enuf to actually predict the fall of the temple and so the stories were written previous to 70AD. That is still a possibility.
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Old 11-18-2010, 01:50 PM   #44
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The driving force behind "Replacement Theology" is explaining why the Jews got their asses kicked by the Romans and their temple destroyed. When the Jews did the same to the Samaritans and their temple 200 years prior, this was "evidence" that YHWH favored Jewish tradition over Samaritan tradition.

With the destruction of the Jewish temple in 70, this was "evidence" that YHWH no longer favored the Jews and favored Christians.

Paul was writing (so it is believed) before the destruction of the Jewish temple, so he is obviously not going to have a "Replacement Theology". His was more inclusionary than the writers of the gospels - all of which were writing in the penumbra of the temple's destruction. This is the explanation for the Parable of the Vineyard, the Withering of the Fig Tree (the Jews were not producing fruit, so they are to be destroyed - by the Romans), the interpolation at 1 Thess 2:14-16, Matt 27:25, and other anti-Jewish (not anti-Israel/kingdom of god) sentiments.

The match that lit the fire of "Replacement Theology" was the destruction of the temple in 70. The Jews got their asses kicked by the Romans two more times after this which only fueled the fire of Replacement Theology. After the third beating by the Romans in 135 CE, not only was the Jewish temple destroyed, an idol (abomination) was placed on the sacred ground of the temple and the Jews banned from the area. This is why Replacement Theology is more pronounced in late 2nd century Christian writings.
Unless of course someone was farsighted enuf to actually predict the fall of the temple and so the stories were written previous to 70AD. That is still a possibility.
Not if there are post-70 CE anachronisms in the gospels
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Old 11-18-2010, 02:41 PM   #45
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Unless of course someone was farsighted enuf to actually predict the fall of the temple and so the stories were written previous to 70AD. That is still a possibility.
Not if there are post-70 CE anachronisms in the gospels
What are the anachronisms and why would someone writing after 70AD put in anachronisms intentionally or unintentionally?
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Old 11-18-2010, 04:31 PM   #46
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Paul warned the Greeks in Romans 10-11 not to be highminded towards the Jews, or not to boast against them...reminding the Greeks of the OT predictions that National Israel will be saved "as it is written". Very unlikely that a antisemitic Greek Church would have wrote a text condemning their own doctrine.


Therefore the NT has to pre-date Replacement Theology. And seeing that the authors are said to have been Jews..it makes sense to credit the original Apostles as the authors of the NT within their life time. I believe scholars do not want to admit this...indeed look at the problems you guys are having trying to reconcile these major contradictions.
The driving force behind "Replacement Theology" is explaining why the Jews got their asses kicked by the Romans and their temple destroyed. When the Jews did the same to the Samaritans and their temple 200 years prior, this was "evidence" that YHWH favored Jewish tradition over Samaritan tradition.

With the destruction of the Jewish temple in 70, this was "evidence" that YHWH no longer favored the Jews and favored Christians.

Paul was writing (so it is believed) before the destruction of the Jewish temple, so he is obviously not going to have a "Replacement Theology". His was more inclusionary than the writers of the gospels - all of which were writing in the penumbra of the temple's destruction. This is the explanation for the Parable of the Vineyard, the Withering of the Fig Tree (the Jews were not producing fruit, so they are to be destroyed - by the Romans), the interpolation at 1 Thess 2:14-16, Matt 27:25, and other anti-Jewish (not anti-Israel/kingdom of god) sentiments.

The match that lit the fire of "Replacement Theology" was the destruction of the temple in 70. The Jews got their asses kicked by the Romans two more times after this which only fueled the fire of Replacement Theology. After the third beating by the Romans in 135 CE, not only was the Jewish temple destroyed, an idol (abomination) was placed on the sacred ground of the temple and the Jews banned from the area. This is why Replacement Theology is more pronounced in late 2nd century Christian writings.



Quote:
This is the explanation for the Parable of the Vineyard, the Withering of the Fig Tree (the Jews were not producing fruit, so they are to be destroyed - by the Romans),


The Parable in the Vineyard has nothing whatsoever to do with Replacement Theology...throughout scripture the Vineyard is to be given to what is known as Remnant Israel...The Fig tree parable has nothing to do with Replacement Theology.


Certainly the Greeks who were Gentiles would not have written this either:

Quote:
Jerusalem shall be trampled by the Gentiles until the times of the Gentiles are fulfilled

nor

Quote:
So when they met together, they asked him, Lord, are you at this time going to restore the kingdom to Israel?

7 He said to them: It is not for you to know the times or dates the Father has set by his own authority.
Acts 1


There are far too many pro-Israel statements in the NT to have been written by the very anti-Israel Greek Church. Therefore common sense would have it that the NT was not written by them...but by the original Apostles in their life times...before AD 70.
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Old 11-18-2010, 04:44 PM   #47
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Jerusalem shall be trampled by the Gentiles until the times of the Gentiles are fulfilled
It makes perfect sense that this was written after 70 AD. The gentiles are the Romans.

Any positive references to Jews could be diplomacy. The early church poobahs wanted to appeal to everyone. Jesus was a Jew, so having his own people convert would be a good thing.
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Old 11-18-2010, 04:51 PM   #48
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Jerusalem shall be trampled by the Gentiles until the times of the Gentiles are fulfilled
It makes perfect sense that this was written after 70 AD. The gentiles are the Romans.

Any positive references to Jews could be diplomacy. The early church poobahs wanted to appeal to everyone. Jesus was a Jew, so having his own people convert would be a good thing.


What up killa Kali?


Um, you do know that Jesus in the Gospels was predicted to arrive during this trampling of Jerusalem...so if it was written after AD 70, after the fact that Jesus did not return during this event..why include such a blatant obvious false prophecy in the Gospel?


You only two choices. 1. The texts were written before..hence the false prophecy. 2. The writings were written afterwards, thus not about a past event.


Pick your poison.
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Old 11-18-2010, 06:54 PM   #49
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It makes perfect sense that this was written after 70 AD. The gentiles are the Romans.

Any positive references to Jews could be diplomacy. The early church poobahs wanted to appeal to everyone. Jesus was a Jew, so having his own people convert would be a good thing.


What up killa Kali?


Um, you do know that Jesus in the Gospels was predicted to arrive during this trampling of Jerusalem...so if it was written after AD 70, after the fact that Jesus did not return during this event..why include such a blatant obvious false prophecy in the Gospel?


You only two choices. 1. The texts were written before..hence the false prophecy. 2. The writings were written afterwards, thus not about a past event.


Pick your poison.
Using the sort of logic that excludes a Constantine conspiracy we end up with: the gospels must have been written prior to 70AD otherwise they would not have the "false" prophecy etc in them.
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Old 11-18-2010, 07:06 PM   #50
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It's enough to say that the gospel was DESIGNED for the post-70 CE environment. The exact year, minute and second will never be determined to anyone's satisfaction. In my opinion Shabbat 116 explains the original context for the introduction of the gospel. Everything else is a Gentile fantasy.
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